Greek root word (lemma) ‘προφθάνω’ (profthanō)

← profthanō ↑ →

This root form (lemma) ‘προφθάνω’ is used in only one form in the Greek originals: προέφθασεν (V-IAA3··S).

It is glossed in only one way: ‘preceded’.

Have 1 use of Greek root word (lemma) ‘profthanō’ (verb) in the Greek originals

Mat 17:25 προέφθασεν (proefthasen) IAA3··S ‘into the house preceded him Yaʸsous/(Yəhōshūˊa) saying’ SR GNT Mat 17:25 word 15

OET-LV: 25 He _is _saying: Yes. And having _come into the house, the Yaʸsous/(Yəhōshūˊa) preceded him saying: What is _supposing to _you, Simōn? The kings of _the earth are _receiving revenues or poll _tax from whom _all? From the sons of _them or from the strangers? (MAT_17:25)

OET-RV: 25 “Yes, he will.” replied Peter.
¶ Then when he went inside the house, before he could say anything Yeshua asked him, “What do you think, Simon? Do earthly kings extract taxes from their own children, or from strangers?” (MAT 17:25)

Other possible lexically-related lemmas

Greek root word (lemma) ‘fthanō’ with prefix=‘pro’

Have 7 uses of Greek root word (lemma) ‘fthanō’ (verb) in the Greek originals

Mat 12:28 ἔφθασεν (efthasen) IAA3··S ‘am throwing_out demons consequently came on you_all the’ SR GNT Mat 12:28 word 12

OET-LV: 28 But if I am _throwing _out the demons by the_spirit of_god, consequently the kingdom of_ the _god came on you _all. (MAT_12:28)

OET-RV: 28 But if I am driving out demons by God’s spirit, then that must mean that God’s kingdom has already arrived among you all. (MAT 12:28)

Luke 11:20 ἔφθασεν (efthasen) IAA3··S ‘the demons consequently came on you_all the’ SR GNT Luke 11:20 word 13

OET-LV: 20 But if I am _throwing _out the demons by the_finger of_god, consequently the kingdom of_ the _god came on you _all. (LUK_11:20)

OET-RV: 20 However if I’m driving out demons with power that comes from God, then that means that God’s kingdom is right in the middle of you all. (LUK 11:20)

Rom 9:31 ἔφθασεν (efthasen) IAA3··S ‘to the law not attained’ SR GNT Rom 9:31 word 10

OET-LV: 31 But Israaʸl/(Yisrā^ʼēl) pursuing a_law of _righteousness to the_law not attained. (ROM_9:31)

OET-RV: 31 but Jews who chased after righteousness by obeying The Law, didn’t achieve it? (ROM 9:31)

2 Cor 10:14 ἐφθάσαμεν (efthasamen) IAA1··P ‘for also of you_all we came in the good_message’ SR GNT 2 Cor 10:14 word 16

OET-LV: 14 not not For/Because as reaching to you _all, we _are _overextending ourselves, because/for until also of _you _all we _came in the good _message of _the chosen _one /messiah, (CO2_10:14)

OET-RV: 14 In not reaching you we don’t overextend ourselves, because we came your way with the good message about the messiah. (CO2 10:14)

Php 3:16 ἐφθάσαμεν (efthasamen) IAA1··P ‘however to what we attained by the same thing to_be aligning’ SR GNT Php 3:16 word 4

OET-LV: 16 However to what we _attained, by _the same thing to _be _aligning. (PHP_3:16)

OET-RV: 16 however, whatever we’ve already attained, that should be held onto. (PHP 3:16)

1 Th 2:16 ἔφθασεν (efthasen) IAA3··S ‘the sins always came but on them’ SR GNT 1 Th 2:16 word 15

OET-LV: 16 forbidding us to _the pagans to _speak, in _order _that they _may _be _saved, because/for which to _fulfill of _them the sins always. But came on them the severe _anger to end. (TH1_2:16)

OET-RV: 16 forbidding us from telling non-Jews that they need to be saved so that they stay in their sins, but God’s severe anger will finish them off. (TH1 2:16)

1 Th 4:15 φθάσωμεν (fthasōmen) SAA1··P ‘master by_no_means not may precede the ones having_been fallen_asleep’ SR GNT 1 Th 4:15 word 22

OET-LV: 15 For/Because this to _you _all we _are _saying in the_message of_the_master, that we the ones living, which being _remaining to the coming of _the master, by _no _means not may _precede the ones having _been _fallen _asleep. (TH1_4:15)

OET-RV: 15 So this is what we’re saying in Yahweh’s message: those who are still living when the master returns, we certainly won’t precede those who’ve already died (TH1 4:15)

Key: V=verb