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This root form (lemma) ‘συνωδίνω’ is used in only one form in the Greek originals: συνωδίνει (V-IPA3··S).
It is glossed in only one way: ‘is travailing_together’.
Rom 8:22 συνωδίνει (sunōdinei) IPA3··S ‘creation is groaning_together and is travailing_together until the time now’ SR GNT Rom 8:22 word 10
OET-LV: 22 For/Because we_have_known that all the creation is_groaning_together and is_travailing_together until the time now. (ROM_8:22)
OET-RV: 22 because we’re aware that all of creation is groaning and suffering along with us right through to the present time. (ROM 8:22)
Gal 4:19 ὠδίνω (ōdinō) IPA1··S ‘of me whom again I am labouring_in_birth until of which may_be formed’ SR GNT Gal 4:19 word 6
OET-LV: 19 Children of_me, whom again I_am_labouring_in_birth, until of_which chosen_one/messiah may_be_formed in you_all, (GAL_4:19)
OET-RV: 19 My dear ones, who I’m again labouring with in childbirth until the messiah becomes part of you, (GAL 4:19)
Gal 4:27 ὠδίνουσα (ōdinousa) PPA·VFS ‘shout you not labouring_in_birth because many are the’ SR GNT Gal 4:27 word 13
OET-LV: 27 For/Because it_has_been_written: Be_gladdened, barren woman, you not bearing, break_forth and shout, you not labouring_in_birth, because many are the children of_the desolate, more than of_the woman having the husband. (GAL_4:27)
OET-RV: 27 because it’s been written in the scriptures:
⇔ ‘Be glad barren woman,
⇔ you who have never borne a child.
⇔ Be bold and shout,
⇔ you who have never been in labour,
⇔ because the lonely woman now has many children,
⇔ even more than the woman with a husband.’ (GAL 4:27)
Rev 12:2 ὠδίνουσα (ōdinousa) PPA·NFS ‘having child and she is crying_out labouring_in_birth and being tormented to bear’ SR GNT Rev 12:2 word 10
OET-LV: 2 and in womb having child, and she_is_crying_out labouring_in_birth, and being_tormented to_bear. (REV_12:2)
OET-RV: 2 She was about to give birth and was crying out in pain and agony. (REV 12:2)
Key: V=verb