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Strongs G2420

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ἱερωσύνη (hierōsýnē) from G2413; sacredness, i.e. (by implication) the priestly office:--priesthood.

Appears in a total of 4 verses:

HEB 7:24

OET-LV: 24 on_the_other_hand the one because_of that to_be_remaining him for the age, permanent is_holding the priesthood.   (HEB_7:24)

OET-RV: 24 but in the second case, because Yeshua stays alive for all the age, he can hold the office of priest permanently (HEB 7:24)

HEB 7:14

OET-LV: 14 For/Because quite_evident it_is, that out_of Youda/(Yəhūdāh) has_risen the master of_us, because/for that a_tribe concerning priests nothing Mōsaʸs/(Mosheh) spoke.   (HEB_7:14)

OET-RV: 14 So it’s quite evident that our master came from Judah’s tribe but Mosheh never mentioned priests coming from that tribe, (HEB 7:14)

HEB 7:12

OET-LV: 12 For/Because being_replaced the priesthood, from necessity also of_law a_changing is_becoming.   (HEB_7:12)

OET-RV: 12 Because if the priesthood is changed, then that law would also need to be changed. (HEB 7:12)

HEB 7:11

OET-LV: 11 If therefore indeed perfection by the Leuitaʸs/(from_tribe_of_Lēvī) priesthood was, the for people on it has_been_legislated, what still need was_there according_to the order of_Melⱪisedek, for_another to_be_rising_up priest, and not according_to the order of_Aʼarōn/(ʼAhₐron) to_be_being_called?   (HEB_7:11)

OET-RV: 11 Indeed if perfection came from the priesthood from Levi’s tribe which was legislated to help the people, why would there have still been a need for another to rise up as a priest in the order of Malki-Tsedek (Melchizedek) and not just from the order of Aaron? (HEB 7:11)

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