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OET-LV HEB Chapter 7

OET ◄ HEB 7 ► ║ ═ ©

This OET (very) Literal Version was designed to be used as a view into the original language words, so as to be an aid to understanding the source text for the Readers’ Version, so you won’t get the best understanding from this single viewpoint. This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

7 For/Because this the Melⱪisedek, king of _Salaʸm/(Shālēm), priest of_ the _god the highest, the one having _met with _Abraʼam/(ʼAⱱrāhām) returning from the slaughter of _the kings, and having _blessed him,

2 to _whom also a_tenth of all things allotted Abraʼam, first on _one _hand being _translated king of _righteousness, on _the _other _hand then also king of _Salaʸm, which is:
king of _peace,

3 fatherless, motherless, without _genealogy, neither beginning of _days, nor of _life end having, but having _been _likened to _the son of_ the _god, he _is _remaining a_priest in the continual.

4 And be _observing how _great is this one, to _whom a_tenth Abraʼam, gave out _of the best _spoils, the patriarch.

5 And the ones on _one _hand from the sons of _Leui/(Lēvī) the priestly _office receiving, a_command are _having to _be _tithing the people according _to the law, this is the brothers of _them, although having _come _out out _of the loin of _Abraʼam,

6 on _the _other _hand the one not being _traced from them, has _tithed Abraʼam, and the one having the promises, he _has _blessed.

7 But apart _from from _all controversy, the lessor by the better is _being _blessed.

8 And here on _one _hand tithes dying _off people are _receiving, on _the _other _hand there being _attested that he _is _living.

9 And as so _to _speak to _say, through Abraʼam/(ʼAⱱrāhām), even Leui/(Lēvī), the one tithes receiving, has _been _tithed.

10 For/Because still in the loin of _his father he _was, when met with _him Melⱪisedek/(Malkī-ʦedeq).

11 If therefore indeed perfection by the Leuitaʸs /(from _tribe _of _Lēvī) priesthood was, the for people on it has _been _legislated, what still need was _there according _to the order of _Melⱪisedek, for _another to _be _rising _up priest, and not according _to the order of_Aʼarōn/(ʼAhₐron) to _be _being _called?

12 For/Because being _replaced the priesthood, from necessity also of _law a_changing is _becoming.

13 With for whom is _being _said these things, of _tribe another has _partaken, from which no _one has _served at _the altar.

14 For/Because quite _evident it _is, that out _of Youda/(Yəhūdāh) has _risen the master of _us, because/for that a_tribe concerning priests nothing Mōsaʸs/(Mosheh) spoke.

15 And more _abundant still very _evident it _is, if according _to the likeness of _Melⱪisedek, is _rising _up priest another,

16 who not according _to the_law of_a_command fleshy has _become, but according _to the_power of_a_life indestructible.

17 For/Because it _is _being _testified, that You are a_priest to the age according _to the order of _Melⱪisedek.

18 An_annulment for on _one _hand is _becoming of _going _before the_command, because _of the of _it weak and unprofitable,

19 (for nothing perfected the law), on _the _other _hand the_introduction of_a_better hope, by which we _are _nearing to_ the _god.

20 And to as _much _as not apart _from oath, the ones for on _one _hand without an_oath are priests having _become,

21 on _the _other _hand the one with an_oath by the one saying to him:
Swore the_master, and not will _be _being _regretful:
You are a_priest for the age,

22 by so _much also of_a_better covenant, has _become the_guarantee, Yaʸsous/(Yəhōshūˊa).

23 And the ones on _one _hand more are having _become priests, because _of that by _death to _be _being _forbidden to _be _continuing _with,

24 on _the _other _hand the one because _of that to _be _remaining him for the age, permanent is _holding the priesthood.

25 Whence even to _be _saving to the full _extent he _is _able, the ones approaching through him to_ the _god, always living in _order that to _be _pleading for them.

26 For/Because such for _us also was _befitting a_chief _priest, devout, innocent, undefiled, having _been _separated from the sinners, and higher than the heavens having _become,

27 who not is _having in _every day necessity, as the chief _priests, previously for his own sins sacrifices to _be _offering _up, then for _the sins of _the people, because/for this he _did once _for _all, himself having _offered _up.

28 The for law men is _appointing as _chief _priests having weakness, the but message of _the oath, which is after the law, a_son, because/for the age having _been _perfected.

OET ◄ HEB 7 ► ║ ═ ©

HEB C1 C2 C3 C4 C5 C6 C8 C9 C10 C11 C12 C13