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PROV 20:17 חָצָץ (ḩāʦāʦ) Ncmsa contextual word gloss=‘gravel’ word gloss=‘gravel’ OSHB PROV 20:17 word 8
OET-LV: 17 is_sweet to_person food_of falsehood and_after it_will_be_filled mouth_of_his gravel. (PRO_20:17)
OET-RV: 17 The bread of lies tastes good at first,
⇔ ^ but afterwards it’s like a mouthful of gravel. (PRO 20:17)
LAM 3:16 בֶּֽ,חָצָץ (be, ḩāʦāʦ) Rd,Ncmsa contextual morpheme glosses=‘with, gravel’ morpheme glosses=‘in / on / at / with, gravel’ OSHB LAM 3:16 word 2
OET-LV: 16 and_he_has_broken with_gravel teeth_of_my he_has_made_me_cower in_ash[es]. (LAM_3:16)
OET-RV: 16 He made my teeth grind with gravel.
⇔ He made me cower in the dust. (LAM 3:16)
It's possible that this might not have any actual semantic connection to the main root above—use with caution.
JDG 5:11 מְחַֽצְצִים (məḩaʦʦīm) Vprmpa contextual word gloss=‘[those_who]_divide’ word gloss=‘singers’ OSHB JDG 5:11 word 2
OET-LV: 11 From_the_sound_of those_who_divide between the_places_for_drawing_water there they_will_recount the_righteousness(es)_of YHWH the_righteousness(es)_of his_rural_people_of_of in_Yisrāʼēl/(Israel) then they_went_down to_gates the_people_of YHWH. (JDG_5:11)
OET-RV: ⇔ 11 From the sounds of conflict over the watering places
⇔ they recount ≈ Yahweh’s righteousness
⇔ and about his righteous warriors in Yisrael.
⇔ Then Yahweh’s people went down to the city gates. (JDG 5:11)
JOB 21:21 חֻצָּצוּ (ḩuʦʦāʦū) VPp3cp contextual word gloss=‘they_have_been_cut_off’ word gloss=‘cut_off’ OSHB JOB 21:21 word 8
OET-LV: 21 If/because what pleasure_of_is_his in_his_of_household after_him and_the_number_of his_months_of_of they_have_been_cut_off. (JOB_21:21)
OET-RV: 21 After they’re gone, why would they care about their families?
⇔ ≈ Why would they count the months after they’ve already been cut off? (JOB 21:21)
PROV 30:27 חֹצֵץ (ḩoʦēʦ) Vqrmsa contextual word gloss=‘dividing’ word gloss=‘in_ranks’ OSHB PROV 30:27 word 5
OET-LV: 27 A_king there_is_not for_locust and_he/it_went_out of_it_of_all dividing. (PRO_30:27)
OET-RV: • 27 3. Locusts don’t have a king, but they go out in formation like soldiers. (PRO 30:27)