Introduction

The word Exodus comes from the Greek word meaning ‘departure’ or ‘leaving’. Hebrew readers call this document ‘Shemōt’ which is the second word in the Hebrew and means ‘Names’. Some European and other translations call it ‘The second book of Mosheh/Moses’.

In this document, it’s written the concerning the pegpaawe of Master of his people slavery there to place named of Egypt. Migpamalehet this the Master iyan indeed the true/correct God and greatest of all, because not/none egpakabalabag him of desire his eggimuwen.

This document, insulatan of story concerning the neula-ula of descendants of Israel, and nabaad this of three: 1.) the peg-slave them there to Egypt, and the pegpaawe of Master them impepanguluwan din to Mosheh (Moses) in-child-child of one prinsisa; 2.) the assisting of Master them of impanlupug e them of me Ihiptuhanen the egpeendiye of Mountain Sinai, and imbehayan pad them of egkakeen and egkeinum there to mountain; 3.) the showing of Master to Mosheh there to Mountain Sinai, and imbehayan din Mosheh of Law and miggimu ran of agreement; 4.) the ending, iyan the making of balungbalung filled of Kasabutan and the warnings concerning the worshipping.

The pantek told indeed of this document the concerning the became of God of time impaawe din the slavery his people and he founded them as a nation that was hopeful of a good future.

Mosheh is the most important person in this account. He was chosen by God to lead his people out of slavery and right out of Egypt. The Ten Commandments are another well-known component of this document and can be found in chapter twenty.

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.