Open Bible Data Home  About  News  OET Key

OETOET-RVULTUSTBSBOEBWEBNETTCNTT4TLEBRVWBSKJBRelatedParallelInterlinearDictionarySearch

OETBy Document By Section By ChapterDetails

OET GENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALYHNMARKMATLUKEACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

1CORIntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16

OET by section 1COR 11:2

1COR 11:2–11:16 ©

Men’s and women’s head coverings

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

11:2 Men’s and women’s head coverings

2Now I commend you all because you always think of what I teach and do, and because you carefully believe and do what I taught you all, 3but I want you all to know that the messiah is the head of every man, and the man is the head of his wife, and God is the head of the messiah.[fn] 4Any man who prays or speaks out a prophecy with his head covered is dishonouring his head, 5but any woman who prays or prophesies with her head uncovered dishonours her head, because it’s just as if her head had been shaved. 6In fact if a woman doesn’t cover her head, then she should cut her hair off, but if it is shameful for a woman to have her hair cut or shaved off, then she should cover her head. 7On one side, a man shouldn’t cover his head because men present God’s image and his honour, but on the other side, women present their husbands’ honour,[ref] 8because man wasn’t made from the woman, but the first woman was made out of man.[ref] 9Indeed, men weren’t created for women, but women for men. 10Because of that, women should have authority on their heads, because of the messengers.[fn] 11Nevertheless, in Messiah, women are not independent from men, nor are men independent from women, 12because just as the first woman came out of the man, so too men are born from women, but everything comes from God.

13So judge for yourselves: is it proper for women to pray to God with their heads uncovered? 14Doesn’t nature itself teach you all that if a man has long hair, it is a disgrace for him, 15but if a woman has long hair, it’s part of her beauty because long hair has been given to women as a covering? 16However, if anyone’s inclined to be contentious about this, that’s not how either we ourselves or God’s assemblies behave.


11:3 The translators expect that this talk of ‘the head’ is referring to authority, but because our modern society has become more sensitive to these issues, we decided to keep it literal here, thus letting our readers decide for themselves what Paul probably meant. (Having done that, our readers can also consider for themselves whether this might have been a cultural necessity in and around Corinth, or whether it has widespread application to all cultures.)

11:10 Again, a rather literal translation because honestly, no one is really certain about what Paul was meaning here. See also https://GitHub.com/openenglishbible/Open-English-Bible/issues/356 and https://UASVBible.org/2024/02/03/unveiling-the-meaning-of-authority-in-1-corinthians-1110-a-textual-and-exegetical-clarification.


2And I_am_praising you_all that all things of_me you_all_have_remembered, and as I_gave_over to_you_all the traditions you_all_are_keeping.
3But I_am_wanting you_all to_have_known that of_every man the head the chosen_one/messiah is, and the_head of_the_woman is the man, and the_head of_the chosen_one/messiah is the god.
4Every man praying or prophesying on ^his_head having anything, is_disgracing the head of_him.
5But every woman praying or prophesying uncovered with_her head, is_disgracing the head of_her, because/for one it_is and the same which with_having_been_shaved.
6For/Because if not is_covering a_woman, also her_let_shave.
But if it_is shameful for_a_women which to_shave or to_be_shaved, her _let_be_covering.
7A_man for on_one_hand not ought to_be_covering his head, the_image and glory of_god being, the on_the_other_hand woman the_glory of_man is.
8For/Because not is man out_of woman, but woman out_of man.
9For/Because also not was_created man because_of the woman, but woman because_of the man.
10Because_of this ought the woman authority to_be_having on her head, because_of the messengers.
11However nor woman apart_from man, nor man apart_from woman in the_master.
12For/Because as the woman is out_of the man, thus also the man is through the woman, and the things all from the god.
13In you_all yourselves judge:
befitting it_is a_woman uncovered, to_ the _god to_be_praying?
14Not_even the nature itself is_teaching you_all that a_man on_one_hand if may_be_having_long_hair, a_dishonour to_him it_is, 15on_the_other_hand a_woman if may_be_having_long_hair, glory to_her it_is?
Because the long_hair instead_of a_covering has_been_given to_her.
16But if anyone is_supposing contentious to_be, we such custom not are_having, nor the assemblies of_ the _god.

1COR 11:2–11:16 ©

1CORIntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16