1COR 11:7 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

OET (OET-RV) On one side, a man shouldn’t cover his head because men present God’s image and his honour, but on the other side, women present their husbands’ honour,

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT For a man ought not to cover his head, being the image and glory of God. But the woman is the glory of man.

UST Further, on the one hand, men should not cover their heads, because they represent and honor God. On the other hand, wives honor their husbands.

BSB § A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.

BLB For truly a man ought not to cover the head, being the image and glory of God; but the woman is the glory of man.

AICNT For a man ought not to have his head covered, since he is the image and glory of God; but the woman is the glory of man.

OEB A man ought not to have his head covered, for he has been from the beginning the likeness of God and the reflection of his glory, but woman is the reflection of man’s glory.

WEB For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.

NET For a man should not have his head covered, since he is the image and glory of God. But the woman is the glory of the man.

LSV for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

FBV A man shouldn't cover his head, because he is the image and glory of God, while the woman is the glory of the man.

TCNT For a man ought not to have his head veiled, since he is the image and glory of God, but woman is the glory of man.

T4T Men should not wear coverings over their heads when they pray or speak messages that God gave them, because they represent what God is like [MET] and they show how great God is. But women show how great men (OR, their husbands) are.

LEB For indeed a man ought not to cover his head, because he[fn] is the image and glory of God, but the woman is the glory of the man.

?:? *Here “because” is supplied as a component of the participle (“is”) which is understood as causal

BBE For it is not right for a man to have his head covered, because he is the image and glory of God: but the woman is the glory of the man.

MOF No MOF 1COR book available

ASV For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

DRA The man indeed ought not to cover his head, because he is the image and glory of God; but the woman is the glory of the man.

YLT for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

DBY For man indeed ought not to have his head covered, being [fn]God's image and glory; but woman is man's glory.

11.7 Elohim

RV For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

WBS For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

KJB For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
(For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. )

BB A man ought not to couer his head, forasmuch as he is the image and glorie of God: But the woman is the glorie of the man:
(A man ought not to couer his head, forasmuch as he is the image and glory of God: But the woman is the glory of the man:)

GNV For a man ought not to couer his head: for as much as he is the image and glory of God: but the woman is the glory of the man.

CB Neuertheles the man oughte not to couer his heade, for so moch as he is the ymage and glory of God: but the woma is the glory of the man.
(Nevertheless the man oughte not to couer his heade, for so much as he is the image and glory of God: but the woma is the glory of the man.)

TNT A man ought not to cover his heed for as moche as he is the image and glory of God. The woman is the glory of the man.
(A man ought not to cover his heed for as much as he is the image and glory of God. The woman is the glory of the man. )

WYC But a man schal not hile his heed, for he is the ymage and the glorie of God; but a womman is the glorie of man.
(But a man shall not hile his heed, for he is the image and the glory of God; but a woman is the glory of man.)

LUT Der Mann aber soll das Haupt nicht bedecken, sintemal er ist Gottes Bild und Ehre; das Weib aber ist des Mannes Ehre.
(The man but should the Haupt not cover, sintemal he is God’s Bild and Ehre; the woman but is the Mannes Ehre.)

CLV Vir quidem non debet velare caput suum: quoniam imago et gloria Dei est, mulier autem gloria viri est.[fn]
(Vir quidem not/no debet velare caput suum: quoniam imago and gloria God it_is, mulier however gloria viri est.)

11.7 Quoniam imago. Imago et similitudo pro se invicem accipiuntur, sed tamen in hoc proprie est similitudo animæ cum Deo, quod incircumscripta, quod ubique tota et simul. AUG., lib. XII de Trin. c. 7, 8, 9. Homo dicitur imago Dei, et ad imaginem: quia non æqualis, etc., usque ad ut male viventes bene loquendo turpitudinem suam contegant.

11.7 Quoniam imago. Imago and similitudo pro se invicem accipiuntur, but tamen in hoc proprie it_is similitudo animæ when/with Deo, that incircumscripta, that ubique tota and simul. AUG., lib. XII about Trin. c. 7, 8, 9. Homo it_is_said imago God, and to imaginem: because not/no æqualis, etc., usque to as male viventes bene loquendo turpitudinem his_own contegant.

UGNT ἀνὴρ μὲν γὰρ οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν, εἰκὼν καὶ δόξα Θεοῦ ὑπάρχων; ἡ γυνὴ δὲ δόξα ἀνδρός ἐστιν.
(anaʸr men gar ouk ofeilei katakaluptesthai taʸn kefalaʸn, eikōn kai doxa Theou huparⱪōn? haʸ gunaʸ de doxa andros estin.)

SBL-GNT ἀνὴρ μὲν γὰρ οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν, εἰκὼν καὶ δόξα θεοῦ ὑπάρχων· ⸀ἡ γυνὴ δὲ δόξα ἀνδρός ἐστιν.
(anaʸr men gar ouk ofeilei katakaluptesthai taʸn kefalaʸn, eikōn kai doxa theou huparⱪōn; ⸀haʸ gunaʸ de doxa andros estin. )

TC-GNT Ἀνὴρ μὲν γὰρ οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν, εἰκὼν καὶ δόξα Θεοῦ ὑπάρχων· [fn]γυνὴ δὲ δόξα ἀνδρός ἐστιν.
(Anaʸr men gar ouk ofeilei katakaluptesthai taʸn kefalaʸn, eikōn kai doxa Theou huparⱪōn; gunaʸ de doxa andros estin.)

11:7 γυνη ¦ η γυνη CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: grammar-connect-words-phrases

γὰρ

for

Here, For introduces further reasons why what Paul has argued about “covering heads” is true. If it would be helpful in your language, you could leave For untranslated or use a word or phrase that introduces further reasons. Alternate translation: “Here are more reasons why”

οὐκ ὀφείλει

not ought

This could indicate that the man: (1) should not cover his head. Alternate translation: “must not” (2) is not required to cover his head, but he can do what he wants to do. Alternate translation: “is under no obligation”

Note 2 topic: figures-of-speech / explicit

κατακαλύπτεσθαι τὴν κεφαλήν

/to_be/_covering his head

Here, to cover his head refers to using a piece of clothing that would be worn on the top and back of the head. The phrase does not refer to hair or to some piece of clothing that obscures the face. Paul does not clarify, however, what kind of clothing this might be. If possible, use a general phrase that could refer to clothing. Alternate translation: “have a covering on his head”

Note 3 topic: grammar-connect-logic-result

ὑπάρχων

being

Here, being introduces a clause that gives a reason or basis for what he has already said. If it would be helpful in your language, you could express this connection with a word or phrase that introduces a reason or basis. Alternate translation: “since he is”

Note 4 topic: figures-of-speech / abstractnouns

εἰκὼν καὶ δόξα Θεοῦ

/the/_image and glory ˱of˲_God

If your language does not use abstract nouns for the ideas behind image and glory, you can express the idea by using verbs such as “reflect” and “glorify.” Alternate translation: “one who reflects and glorifies God”

Note 5 topic: figures-of-speech / explicit

ἡ γυνὴ & δόξα ἀνδρός ἐστιν

the woman & /the/_glory ˱of˲_man is

Here, woman and man could refer to: (1) a woman and man who are married to each other. Alternate translation: “the wife is the glory of the husband” (2) any people who are male and female. Alternate translation: “the female person is the glory of the male person”

Note 6 topic: figures-of-speech / genericnoun

ἡ γυνὴ & δόξα ἀνδρός ἐστιν

the woman & /the/_glory ˱of˲_man is

Paul is speaking of “women” and “men” in general, not of one particular woman and man. If it would be helpful in your language, you could express this form with a form that refers to people in general. Alternate translation: “each woman is the glory of her man” or “women are the glory of men”

Note 7 topic: figures-of-speech / abstractnouns

δόξα ἀνδρός

glory /the/_glory ˱of˲_man

If your language does not use an abstract noun for the idea behind glory, you can express the idea by using a verb such as “glorify.” Alternate translation: “the one who glorifies man”

Parallel 1COR 11:7