OET INT FRT GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
OET 4 MAC Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18
OET MA4 1 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12
This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
1:1 Faith and reason can govern our emotions
1 As I’m going to demonstrate a most philosophical proposition, namely, that religious reasoning is absolute master of the emotions. I’d willingly advise you to give the utmost heed to philosophy. 2 Because reason is necessary to everyone as a step to science. In addition, it embraces the praise of self-control, the highest virtue. 3 If, then, reasoning appears to hold the mastery over the emotions which stand in the way of temperance, such as gluttony and lust, 4 it surely also and manifestly rules over the affections which are contrary to justice, such as malice, and of those which are hindrances to courage, such as anger, pain, and fear. 5 Perhaps some may ask, “How is it, then, that reasoning, if it rules the emotions, isn’t also master of forgetfulness and ignorance?” They attempt a ridiculous argument. 6 Because reasoning doesn’t rule over its own emotions, but over those that are contrary to justice, courage, temperance, and self-control; and yet over these, so as to withstand, without destroying them.
7 I might prove to you from many other considerations, that religious reasoning is sole master of the emotions; 8 but I’ll prove it with the greatest force from the fortitude of Eleazar, and seven kindred, and their mother, who suffered death in defence of virtue. 9 Because all these, treating pains with contempt even to death, by this contempt, demonstrated that reasoning has command over the emotions. 10 Because their virtues, then, it’s right that I should commend those men who died with their mother at this time on behalf of nobility and goodness; and for their honours, I may count them blessed. 11 Because they, winning admiration not only from men in general, but even from the persecutors, for their courage and endurance, became the means of the destruction of the tyranny against their nation, having conquered the tyrant by their endurance, so that by them their country was purified. 12 But we may now at once enter on the question, having commenced, as is our custom, with laying down the doctrine, and so proceed to the account of these people, giving glory to the all-wise God.
OET 4 MAC Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18