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UBS Dictionary of the Greek New Testament

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καταλλάσσω

Strong’s: G2644

Associated OET lemmas: καταλλάσσω

Notes: It may be that there are certain subtle distinctions of meaning in the series in 40.1: ἀποκαταλλάσσω / 40.1: καταλλαγή / 40.1: καταλλάσσω / 40.1: συναλλάσσω, but there appears to be no contextual indication to justify setting up completely separate meanings.

Form 1

Part of speech: verb

Inflections: καταλλάσσω; aor.pass.; κατηλλάγην; καταλλάσσω; ptc.; καταλλαγείς

Related lemmas: ἀλλάσσω

Sense 1: to reconcile, to make things right with one another, reconciliation

Semantic entry: 40.1

Semantic domains: Reconciliation, Forgiveness

Subdomains: Reconciliation

Definition: to reestablish proper friendly interpersonal relations after these have been disrupted or broken (the componential features of this series of meanings involve (1) disruption of friendly relations because of (2) presumed or real provocation (3) overt behavior designed to remove hostility, and (4) restoration of original friendly relations){N:001}

Notes: Because of the variety and complexity of the components involved in reconciliation, it is often necessary to use an entire phrase in order to communicate satisfactorily the meanings of the terms in this subdomain. In some languages, however, reconciliation is often spoken of in idiomatic terms, for example, ‘to cause to become friends again,’ ‘to cause to snap fingers again’ (a symbol of friendly interpersonal relations in many parts of Africa), ‘to cause to be one again,’ or ‘to take away the separation.’ A particularly crucial element in terms for reconciliation is the assigning of responsibility for original guilt in causing the estrangement. Some terms, for example, imply that the individual who initiates reconciliation is by doing so admitting his guilt in causing the estrangement. This, of course, provides a completely untenable meaning for reconciliation in speaking of God reconciling people to himself through Christ.|In a number of languages the contextual basis for an expression for reconciliation is often found in terms relating to the reconciliation of husbands and wives. Such expressions fit in well with many contexts in the Scriptures, especially in speaking of reconciliation of people to God, since God is frequently referred to as the husband and the believers as the wife.

ROM 5:10: RV ROM 5:10 · LV ROM 5:10 · Read together ROM 5:10

Show passage in OET

OET-RV ROM 5:10

10 because if we were reconciled to God through the death of his son while we were still enemies, now that we’ve been reconciled, how much more certain that we’ll be saved by Yeshua’s (Jesus; Grk. Yesus) life!

OET-LV ROM 5:10

10 For/Because if enemies being, we_were_reconciled to_ the _god through the death of_the son of_him, by_much more having_been_reconciled, we_will_be_being_saved by the life of_him.

CO1 7:11: RV CO1 7:11 · LV CO1 7:11 · Read together CO1 7:11

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OET-RV CO1 7:11

11 (but even if she might be separated, let her remain unmarried, or let her be reconciled to the husband), and a husband is not to divorce a wife.

OET-LV CO1 7:11

11 (and if also she_may_be_separated, let_be_remaining unmarried or to_the husband her _let_be_reconciled) and the_husband the_wife not to_be_sending_away.
All 5 recorded passages for this sense

ROM: RV ROM 5:10 · LV ROM 5:10 · Read together ROM 5:10

CO1: RV CO1 7:11 · LV CO1 7:11 · Read together CO1 7:11

CO2: RV CO2 5:18–20 · LV CO2 5:18–20 · Read together CO2 5:18–20