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OET-LV GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD 1 YHN 2 YHN 3 YHN REV

1 COR C1 C2 C3 C4 C5 C6 C8 C9 C10 C11 C12 C13 C14 C15 C16

OET-LV 1 COR Chapter 7

OET ◄ 1 COR 7 ► ║ ═ ©

This OET (very) Literal Version was designed to be used as a view into the original language words, so as to be an aid to understanding the source text for the Readers’ Version, so you won’t get the best understanding from this single viewpoint. This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

7 And concerning of _what things you _all _wrote, good it _is for_a_man, against_a_woman not to _be _touching.

2 But because _of the sexual _immorality, each man the of _himself wife let _be _having, and each woman her own husband let _be _having.

3 To _the wife the husband the obligation let _be _giving _back, and likewise also the wife to _the husband.

4 The wife over _her own body not is _having _authority, but the husband, and likewise, also the husband over _his own body not is _having _authority, but the wife.

5 Not be _defrauding one _another, if surely _not wishfully by harmonious for a_time, in _order _that you _all _may _have _leisure the for _prayer, and again with the same you _all _may _be, in _order _that not may _be _tempt you _all the Satan/(Sāţān), because _of the intemperance of _you _all.

6 But this I _am _saying by concession, not by command.

7 I _am _wanting and all people to _be as even myself.
But each ^his_own is _having gift from god, the one on _one _hand thus, on _the _other _hand the one thus.

8 But I _am _saying to _the unmarried and to _the widows, good it _is for _them if they _may _remain as also _I.

9 But if not they _are _controlling themselves, them _let _marry, because/for better it _is to _marry, than to _be _being _burning.

10 But to _the ones having _married, I _am _commanding (not I, but the master), the_wife from the_husband not to _be _separated

11 (and if also she _may _be _separated, let _be _remaining unmarried or to _the husband her _let _be _reconciled) and the_husband the_wife not to _be _sending _away.

12 But to _the rest am _saying (I, not the master), if any brother a_wife is _having unbelieving, and this woman is _consenting to _be _dwelling with him, not him _let _be _leaving her.

13 And a_woman who is _having a_husband unbelieving, and this one is _consenting to _be _dwelling with her, not her _let _be _leaving the husband.

14 For/Because has _been _sanctified the husband the unbelieving by the wife, and has _been _sanctified the wife the unbelieving by the brother, otherwise consequently the children of _you _all unclean is, but now holy it _is.

15 But if the unbeliever is _being _separated, him _let _be _being _separated.
Not has _been _enslaved the brother or the sister in the such matters, but in peace has _called us the god.

16 For/Because how you _have _known, wife, whether the husband you _will _be _saving?
Or how you _have _known, husband, if the wife you _will _be _saving?

17 Except not/lest to _each as has _allotted the master, each as has _called the god, thus him _let _be _walking.
And thus in the assemblies all I _am _directing.

18 Having _been _circumcised anyone was _called?
Not him _let _be _uncircumcised.
In uncircumcision has _been _called anyone?
Not him _let _be _being _circumcised.

19 The circumcision nothing is, and the uncircumcision nothing is, but keeping of_the_commands of_god.

20 Each in the calling in _which he _was _called, in this him _let _be _remaining.

21 Slave you _were _called?
Not to _you it _let _be _caring, but if also you _are _being _able free to _become, rather resort _to it.

22 For/Because the one in the_master having _been _called a_slave, a_freedman of_the_master is, likewise the free man having _been _called, a_slave is of_chosen _one /messiah.

23 With_a_price you _all _were _bought, not be _becoming slaves of _people.

24 Each in that he _was _called, brothers, in this him _let _be _remaining with god.

25 And concerning the virgins, a_command of_the_master not I _am _having, but opinion I _am _giving, as having _been _shown _mercy by the_master, trustworthy to _be.

26 Therefore I _am _thinking this good to _be _being because _of the having _presented necessity, that good it _is for_a_man which thus to _be.

27 You _have _been _bound to_a_wife?
Not be _seeking divorced.
You _have _been _untied/released from a_wife?
Not be _seeking a_wife.

28 But if also you _may _marry, not you _sinned.
And if may _marry the virgin, not she _sinned.
But tribulation in _the flesh will _be _having the such, and I from _you _all am _sparing.

29 But this I _am _saying, brothers, the season having _been _shortened is.
For/Because _the rest, in _order _that even the ones having wives, as not having may _be,

30 and the ones weeping, as not weeping, and the ones rejoicing, as not rejoicing, and the ones buying, as not keeping,

31 and the ones using the world, as not excessively _using it, because/for is _passing _away the form of_ the _world this.

32 But I _am _wanting you _all unanxious to _be.
The unmarried is _caring _for the things of _the master, how he _may _bring _pleasure to _the master,

33 but the one having _married is _caring _for the things of _the world, how he _may _bring _pleasure to _the wife, and has _been _divided.
Both the woman the unmarried and the virgin

34 the unmarried is _caring _for the things of _the master, in _order _that she _may _be holy, both in _the body and the spirit, but the woman having _married is _caring _for the things of _the world, how she _may _bring _pleasure to _the husband.

35 And this for the thing of _you _all yourselves benefit I _am _saying, not in _order _that a_noose on _you _all I _may _put _on, but for what is proper and devoted to _the master undistractedly.

36 But if anyone to _be _dishonouring to the virgin of _him is _thinking, if she _may _be beyond _marriable _age and thus it _ought to _be _becoming, what he _is _willing him _let _be _doing, not is _sinning, them _let _be _marrying.

37 But he _who has _stood in the heart of _him firm, not having necessity, and authority is _having concerning his own will, and this has _judged in his own heart, to _be _keeping the of _himself virgin, well will _be _doing.

38 So _that both the one betrothing the of _himself virgin, well is _doing, and the one not betrothing, better will _be _doing.

39 A_wife has _been _bound for as _long _as time is _living the husband of _her, but if may _be _fallen _asleep the husband, free she _is to _whom she _is _willing to _be _married, only in the_master.

40 But more _blessed she _is, if thus she _may _remain, according _to the my opinion, and am _supposing also _I, the_spirit of_god to _be _having.

OET ◄ 1 COR 7 ► ║ ═ ©

1 COR C1 C2 C3 C4 C5 C6 C8 C9 C10 C11 C12 C13 C14 C15 C16