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Tyndale Open Bible Dictionary

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CUSH (Place)

Egyptian, Akkadian, and Hebrew term broadly referring to the countries of the Upper Nile south of Egypt. In a narrower sense Cush consisted of the territory between the second and fourth cataracts of the Nile, roughly the present northern Sudan (equivalent to ancient Nubia). The OT generally uses the term in that sense. The Greeks called it Ethiopia, which eventually gave its name to modern Ethiopia (farther to the south and east).

The meaning of “Cush” in the book of Genesis, however, is problematic. In the Garden of Eden narrative (Gn 2:13), Cush seems to be located in Mesopotamia, the region of the Tigris and Euphrates rivers (v 14). Perhaps the term there should be equated with Kassite (Cossaean), the usual designation of the Babylonian rulers who held sway in Mesopotamia for about half a millennium down to the 12th century BC. The Cush of Genesis 10:6-8, then, could be divided into two locales: Nubia (vv 6-7) and Mesopotamia (vv 9-12). Alternatively, the Cush of Genesis 2:13 and 10:8 could be Kish, the Mesopotamian city that was traditionally the seat of the first Sumerian dynasty after the Flood.

Show passage in OET: GEN 2:13

OET-RV GEN 2:13

13 The second river was named Gihon, and it winds through the entire region of Kush (Ethiopia).

OET-LV GEN 2:13

13 And_name_of the_river the_second is_Giyḩōn it the_(one)_going_around DOM all_of the_land_of Kūsh/(Cush).
Show passage in OET: GEN 2:14

OET-RV GEN 2:14

14 The third river was named Hidekel, and it flowed east of the Ashur (Assyria) region, and then the fourth river was named Perat (Euphrates).

OET-LV GEN 2:14

14 And_name_of the_river the_third is_Tigris it the_(one)_going the_east_of ʼAshshūr and_the_river the_fourth it is_the_Pərāt.
Show passage in OET: GEN 10:6–8

OET-RV GEN 10:6

6 Ham’s sons were Kush, Mitsrayim, Put, and Kena’an (Canaan).

OET-RV GEN 10:7

7 Kush’s sons were Seva, Havilah, Savtah, Raemah, and Savteka. Then Raemah’s sons were Sheva and Dedan.

OET-RV GEN 10:8

8 Kush was also the father of Nimrod who became a mighty warrior on the earth.

OET-LV GEN 10:6

6 And_the_sons of_Ḩām were_Kūsh/(Cush) and_Miʦrayim and_Pūţ and_Kənaˊan.

OET-LV GEN 10:7

7 And_the_sons of_Kūsh/(Cush) were_Şəⱱāʼ and_Ḩₐvīlāh and_Şaⱱtāʼh and_Raˊmāh and_Şaⱱtəkāʼ and_the_sons of_Raˊmāh were_Shəⱱāʼ and_Dədān.

OET-LV GEN 10:8

8 And_Kūsh he_fathered DOM Nimrōd he he_began to_be a_mighty_man on_the_earth.
Show passage in OET: GEN 10:6–7

OET-RV GEN 10:6

6 Ham’s sons were Kush, Mitsrayim, Put, and Kena’an (Canaan).

OET-RV GEN 10:7

7 Kush’s sons were Seva, Havilah, Savtah, Raemah, and Savteka. Then Raemah’s sons were Sheva and Dedan.

OET-LV GEN 10:6

6 And_the_sons of_Ḩām were_Kūsh/(Cush) and_Miʦrayim and_Pūţ and_Kənaˊan.

OET-LV GEN 10:7

7 And_the_sons of_Kūsh/(Cush) were_Şəⱱāʼ and_Ḩₐvīlāh and_Şaⱱtāʼh and_Raˊmāh and_Şaⱱtəkāʼ and_the_sons of_Raˊmāh were_Shəⱱāʼ and_Dədān.
Show passage in OET: GEN 10:9–12

OET-RV GEN 10:9

9 Nimrod also became a terrific hunter noticed by Yahweh, so people said, “Like Nimrod, a terrific hunter noticed by Yahweh.”

OET-RV GEN 10:10

10 His kingdom began in the cities of Bavel, Erek, Akad, and Keleneh, all in the Shin’ar region.

OET-RV GEN 10:11

11 From that area he extended to Ashur (Assyria) where he built the cities of Nineveh, Rehovot-Ir, Kelah,

OET-RV GEN 10:12

12 and Resen, between Nineveh and the large city of Kelah.

OET-LV GEN 10:9

9 He he_was a_mighty_man_of hunting to_(the)_face_of/in_front_of/before YHWH therefore yes/correct/thus/so it_is_said like_Nimrōd a_mighty_man_of hunting to_(the)_face_of/in_front_of/before YHWH.

OET-LV GEN 10:10

10 And_it_became the_beginning_of his/its_kingdom Bāⱱel and_Erech and_Akkad and_Kələneh in_land of_Shinˊār.

OET-LV GEN 10:11

11 From the_earth/land the_that he_went_forth ʼAshshūr and_he/it_built DOM Nīnəvēh and_DOM Rəḩoⱱōt- Ir and_DOM Calah.

OET-LV GEN 10:12

12 And_DOM Resen between Nīnəvēh and_between Calah that the_city the_big/large/great(fs).
Show passage in OET: GEN 10:8

OET-RV GEN 10:8

8 Kush was also the father of Nimrod who became a mighty warrior on the earth.

OET-LV GEN 10:8

8 And_Kūsh he_fathered DOM Nimrōd he he_began to_be a_mighty_man on_the_earth.

Jump to OET GEN 2:13 section.

Jump to OET GEN 2:14 section.

Jump to OET GEN 10:6–8 section.

Jump to OET GEN 10:6–7 section.

Jump to OET GEN 10:9–12 section.

Jump to OET GEN 10:8 section.

Less uncertainty exists over use of the term “Cushite.” With one possible exception (Nm 12:1), Cushite always refers to people from Nubia, the African Cush.

Show passage in OET: NUM 12:1

OET-RV NUM 12:1

12 One day, Miryam (Miriam) and Aharon (Aaron) spoke out against Mosheh (Moses) because he’d taken an Kushi (Ethiopian) woman (Kushit) as a wife,

OET-LV NUM 12:1

12 And_ Miryām and_ʼAhₐron _she_spoke against_Mosheh on the_causes_of the_woman (the)_Kūshiy/(Cushite) whom he_had_taken if/because a_woman Kūshiy he_had_taken.

Jump to OET NUM 12:1 section.

The first messenger whom Joab, King David’s commander in chief, sent to announce Absalom’s defeat to David was a Cushite (2 Sm 18:21-32). That messenger’s foreign origin is reflected in the fact that he was unaware of a shortcut as well as in his insensitivity to the feelings of David when he gave him the message. The KJB transliterates the Hebrew word as a proper name (Cushi), but that rendering is unlikely. Most English versions translate the other occurrences of Cush and Cushite as Ethiopia and Ethiopians.

Show passage in OET: SA2 18:21–32

OET-RV SA2 18:21

21 Then Yoav instructed a Kushi man, “Go and tell the king what you saw.”. The man bowed to Yoav and ran off.

OET-RV SA2 18:22

22 But Ahima’ats begged Yoav again, “Regardless of what might happen, please, let me also run myself after the Kushi.”
 ¶ “Why would you do that, my boy?” Yoav asked. “There won’t be any reward for bad news.”

OET-RV SA2 18:23

23 “No matter what, I want to run,” he replied.
 ¶ “Okay then, run,” Yoav told him. So Ahima’ats took a different route through the Yarden (Jordan) valley and arrived before the Kushi.

OET-RV SA2 18:24

24 Now David was sitting between the outer and inner gates. When the watchman had gone over the gate roof to the wall, he looked out and saw, wow, a man was running towards them alone.

OET-RV SA2 18:25

25 The watchman called down and informed the king, and the king said, “If he’s alone, he’ll be bringing news.”
 ¶ As the runner got closer,

OET-RV SA2 18:26

26 the watchman looked and saw another man running. He called down to the gatekeeper and said, “Look, there’s another man running alone.”
 ¶ “He’ll also be bringing news,” said the king.

OET-RV SA2 18:27

27 “The gait of the first runner is like that of Tsadok’s son Ahima’ats,” the watchman said.
 ¶ “He’s a good man and he’ll be bringing good news,” said the king.

OET-RV SA2 18:28

28 Then Ahima’ats called ahead to the king, “Peace!” And he knelt down with his face to the ground and said, “Blessed be Yahweh your god, who’s stopped the men who acted against my master the king.”

OET-RV SA2 18:29

29 “Is the young man Avshalom (Absalom) all right?” the king asked.
 ¶ “When Yoav (Joab) sent me, your servant,” Ahima’ats answered, “I noticed a big commotion, but I don’t know what it was about.”

OET-RV SA2 18:30

30 “Go and stand over there,” the king ordered, so he stepped aside and stood there.

OET-RV SA2 18:31

31 Then, wow, the Kushi man arrived and said, “May my master the king receive the good news, because Yahweh has rescued you today from all those who rose up against you.”

OET-RV SA2 18:32

32 “Is the young man Avshalom all right?” the king asked him.
 ¶ The man replied, “May the enemies of my master the king and all those who rose up against you for evil, be like that young man is.”

OET-LV SA2 18:21

21 And_ Yōʼāⱱ _he/it_said to_Kūshiy/(Cushite) go tell to/for_the_king that_which you_have_seen and_ the_Kūshiy _he_bowed_down to_Yōʼāⱱ and_he_ran.

OET-LV SA2 18:22

22 And_he_repeated again ʼAḩīmaˊaʦ the_son_of Tsādōq and_he/it_said to Yōʼāⱱ and_ whatever _let_it_be let_me_run please also I after the_Kūshiy and_ Yōʼāⱱ _he/it_said to/for_what this are_you running my_son_of_my and_for_you there_will_not_be news which_will_find.

OET-LV SA2 18:23

23 And_ whatever _let_it_be I_will_run and_he/it_said to_him/it run and_ ʼAḩīmaˊaʦ _he_ran the_way_of the_plain and_he_passed_by DOM the_Kūshiy.

OET-LV SA2 18:24

24 And_Dāvid was_sitting between the_two_of the_gates and_ the_watchman _he/it_went to the_roof of_the_gate to the_wall and_he_lifted_up DOM eyes_of_his and_he/it_saw and_BEHOLD/LO/SEE a_man was_running for_him/it_being_alone.

OET-LV SA2 18:25

25 And_ the_watchman _he/it_called and_he_told to/for_the_king and_ the_king _he/it_said if for_him/it_being_alone news is_in_mouth_of_his and_he/it_went coming and_approaching.

OET-LV SA2 18:26

26 And_ the_watchman _he/it_saw a_man another running and_ the_watchman _he/it_called to the_gatekeeper and_he/it_said THERE a_man is_running for_him/it_being_alone and_ the_king _he/it_said also this_one is_bearing_news.

OET-LV SA2 18:27

27 And_ the_watchman _he/it_said I am_seeing DOM the_running_of the_first_one like_the_running_of ʼAḩīmaˊaʦ the_son_of Tsādōq/(Zadok) and_ the_king _he/it_said is_a_man good this and_near/to news good he_is_coming.

OET-LV SA2 18:28

28 And_ ʼAḩīmaˊaʦ _he/it_called and_he/it_said to the_king peace and_he_bowed_down to/for_the_king to_face_of_his ground_to_the and_he/it_said YHWH god_of_your who he_has_delivered_up DOM the_men who they_lifted_up DOM hand_of_their against_master_of_my the_king be_blessed.

OET-LV SA2 18:29

29 And_ the_king _he/it_said does_peace belong_to_man to_ʼAⱱīshālōm and_ ʼAḩīmaˊaʦ _he/it_said I_saw the_multitude (the)_great to_send DOM the_servant_of the_king Yōʼāⱱ/(Joab) and_DOM servant_of_your and_not I_know whatever.

OET-LV SA2 18:30

30 And_ the_king _he/it_said go_around stand thus and_he_went_around and_he_stood.

OET-LV SA2 18:31

31 And_BEHOLD/LO/SEE the_Kūshiy/(Cushite) was_coming and_ the_Kūshiy _he/it_said my_master the_king let_him_receive_the_news if/because he_has_vindicated_you YHWH the_day from_the_hand_of all_of those_who_rose_up on_you.

OET-LV SA2 18:32

32 And_ the_king _he/it_said to the_Kūshiy does_peace belong_to_man to_ʼAⱱīshālōm and_ the_Kūshiy _he/it_said let_them_be like_man the_enemies_of my_master the_king and_all/each/any/every those_who they_have_risen_up on_you for_harm.

Jump to OET SA2 18:21–32 section.

Moses had a wife who was known as a Cushite (Nm 12:1). In that context it is possible to understand Cushite in several ways: as a person from Nubia—which would make her a second wife, different from Zipporah; as a person from Cushan—making her possibly a Midianite, perhaps identical with Zipporah; or as a reference to her darker skin and foreign origin—possibly but not necessarily a reference to Zipporah.

See also Cushan; Cushi #1; Ethiopia.