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Tyndale Open Bible Dictionary

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HELLENISTS*

Name used in Acts 6:1, 9:29 OET ACT 6:1 · OET ACT 6:9, and possibly 11:20 for a distinct branch of the early church that was characterized by Greek modes of thinking. Their actual identification is disputed, and the following possibilities have been propounded: (1) Greek-speaking Jews rather than Aramaic-speaking Jews (but “Hebrews,” as in 6:1, was seldom used in a linguistic sense); (2) proselytes of “Greeks” as opposed to true Jews (the list of deacons in 6:5 makes this doubtful, for it is unlikely that they were all proselytes); (3) diasporate Jews living in Palestine (fits 6:1-6 but not the other passages); (4) pro-Hellenist sect within Judaism (this does not fit the whole tenor of the passages); (5) Gentiles who joined the church at an early date (this does not really fit the context of all three passages); (6) a general, not specific, term simply referring to one who either speaks Greek or follows Greek customs (or both). This is the best answer, as a study of the context illustrates.

Show passage in OET: ACT 6:1; ACT 6:9

OET-RV ACT 6:1

6 However around that time when the number of Yeshua-followers were growing, some of the Greek converts starting grumbling about the Jewish believers because the Greek widows were being overlooked in the daily sharing of food and money.

OET-RV ACT 6:9

9 But a group from the Freedmen Synagogue as well as Yehudim (Jews) from Kurainai (Cyrene), Alexandria, Kilikia, and Asia Minor rose up and started arguing against Stefanos,

OET-LV ACT 6:1

6 And in the these days multiplying the apprentices/followers, became a_grumbling of_the Hellaʸnistaʸs against the Hebraios, because the widows of_them were_being_overlooked in the the daily service.

OET-LV ACT 6:9

9 But some of_the of the synagogue, which being_called Freedmen, and of_ones_from_Kuraʸnaʸ, and of_Alexandrians, and of_the ones from Kilikia, and Asia rose_up, debating with_the Stefanos.
Show passage in OET: ACT 11:20

OET-RV ACT 11:20

20 However, some of the believers were from Kupros and Kurainai (Cyrene), and when they got to Antiokeia they proclaimed the good news from the master Yeshua to the Hellains (Greeks).

OET-LV ACT 11:20

20 But were some of them men, Cyprians and ones_from_Kuraʸnaʸ, who having_come into Antioⱪeia, were_speaking also to the Hellaʸnistaʸs, good_message_preaching the master Yaʸsous.
Show passage in OET: ACT 6:1

OET-RV ACT 6:1

6 However around that time when the number of Yeshua-followers were growing, some of the Greek converts starting grumbling about the Jewish believers because the Greek widows were being overlooked in the daily sharing of food and money.

OET-LV ACT 6:1

6 And in the these days multiplying the apprentices/followers, became a_grumbling of_the Hellaʸnistaʸs against the Hebraios, because the widows of_them were_being_overlooked in the the daily service.
Show passage in OET: ACT 6:5

OET-RV ACT 6:5

5 This idea pleased the group, so they went ahead and chose Stefanos (a man full of faith and of the holy spirit), Filippos (Philip), Prokoros, Nikanor, Timon, Parmenas, and Nikolaos (a non-Jew from Antiokeia who had previously converted to Youdaismos).

OET-LV ACT 6:5

5 And the statement brought_pleasure before all the multitude, and they_chose Stefanos, a_man full of_faith and of_the_ holy _spirit, and Filippos, and Proⱪoros, and Nikanōr, and Timōn, and Parmenas, and Nikolaos a_ from_Antioⱪeia _convert,
Show passage in OET: ACT 6:1–6

OET-RV ACT 6:1

6 However around that time when the number of Yeshua-followers were growing, some of the Greek converts starting grumbling about the Jewish believers because the Greek widows were being overlooked in the daily sharing of food and money.

OET-RV ACT 6:2

2 So the twelve missionaries assembled the believers together and told them, “We’re not pleased about having to take time off sharing the message of God to be serving here at the distribution tables.

OET-RV ACT 6:3

3 So brothers, look around you for seven men who are well known to be full of God’s spirit and wisdom, so we can appoint them to be in charge of this part of the work.

OET-RV ACT 6:4

4 Then we ourselves can continue to pray and share the message.”

OET-RV ACT 6:5

5 This idea pleased the group, so they went ahead and chose Stefanos (a man full of faith and of the holy spirit), Filippos (Philip), Prokoros, Nikanor, Timon, Parmenas, and Nikolaos (a non-Jew from Antiokeia who had previously converted to Youdaismos).

OET-RV ACT 6:6

6 They stood these seven up in front of the missionaries, who prayed and then placed their hands on them.

OET-LV ACT 6:1

6 And in the these days multiplying the apprentices/followers, became a_grumbling of_the Hellaʸnistaʸs against the Hebraios, because the widows of_them were_being_overlooked in the the daily service.

OET-LV ACT 6:2

2 And the twelve having_called_to the multitude of_the apprentices/followers said:
It_is not pleasing us, having_left the message of_ the _god, to_be_serving unto_tables.

OET-LV ACT 6:3

3 but brothers examine, men from of_you_all being_attested, seven full of_the_spirit and wisdom, whom we_will_be_appointing over the this need.

OET-LV ACT 6:4

4 But we will_be_persevering the in_prayer and the service of_the message.

OET-LV ACT 6:5

5 And the statement brought_pleasure before all the multitude, and they_chose Stefanos, a_man full of_faith and of_the_ holy _spirit, and Filippos, and Proⱪoros, and Nikanōr, and Timōn, and Parmenas, and Nikolaos a_ from_Antioⱪeia _convert,

OET-LV ACT 6:6

6 whom they_stood before the ambassadors, and having_prayed, they_laid_on their hands on_them.

Jump to OET ACT 6:1 section. · OET ACT 6:9 section.

Jump to OET ACT 11:20 section.

Jump to OET ACT 6:1 section.

Jump to OET ACT 6:5 section.

Jump to OET ACT 6:1–6 section.

In 6:1 the group was probably made up of Hellenistic Jews then living in Palestine. This is seen in the deacons chosen in 6:5. Luke used Greek names for all of them, probably not because they were Greek but to symbolize the desire of the apostles to unify the separate groups. Most Jews in the ancient world had three names—a Jewish, a Greek, and a Roman name—and used one or the other depending on the occasion. The diversity is even more apparent in 6:9. Hellenistic Jews differed sufficiently in their background and worship habits, especially in the use of Greek in the service, that there would be separate synagogues for them (there were seven such in Jerusalem alone). This created a potentially divisive situation for the early church, and the schism here was the result. The “Hebrews” would naturally tend to allocate the common pool to those they knew, and so the separation between the groups would add to the problem.

Show passage in OET: ACT 6:9

OET-RV ACT 6:9

9 But a group from the Freedmen Synagogue as well as Yehudim (Jews) from Kurainai (Cyrene), Alexandria, Kilikia, and Asia Minor rose up and started arguing against Stefanos,

OET-LV ACT 6:9

9 But some of_the of the synagogue, which being_called Freedmen, and of_ones_from_Kuraʸnaʸ, and of_Alexandrians, and of_the ones from Kilikia, and Asia rose_up, debating with_the Stefanos.

Jump to OET ACT 6:9 section.

In 9:29 the “Hellenists” are members of the same group. Paul, a diasporate Jew himself, would naturally go to his old compatriots on his first visit to Jerusalem after his conversion. In 11:20 the manuscript evidence is equally divided between “Hellenists” and “Greeks.” As “Hellenist” is used in 11:20, it designates the Greek-speaking populace of Antioch and therefore Gentiles in general. This is different from the usages in 6:1 and 9:29.

Show passage in OET: ACT 9:29

OET-RV ACT 9:29

29 He also talked and debated with the Greek-speaking Yehudim (Jews), but they wanted to kill him,

OET-LV ACT 9:29

29 He_was_ both _speaking and was_debating with the Hellaʸnistaʸs, but they were_attempting to_kill him.

Jump to OET ACT 9:29 section.

See also Acts of the Apostles, Book of the; Hellenism; Judaism.