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Tyndale Open Bible Dictionary

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JOPPA

City about 35 miles (56.3 kilometers) northwest of Jerusalem that served as Jerusalem’s seaport. Joppa was built on a rocky hill about 116 feet (35.4 meters) high, with a cape projecting beyond the coastline into the sea, and was the only natural harbor on the Mediterranean coast between Egypt and the OT town of Acco. Some 300 to 400 feet (91.4 to 121.9 meters) offshore a series of reefs formed a breakwater so that entrance into the harbor was gained from the north. It is possible that the harbor was larger and better protected in biblical times than it is today. The biblical city was well supplied with water, and the land surrounding it was quite fertile.

Joppa first appears in ancient records in the Egyptian list of Palestinian cities captured by Thutmose III (1490–1432 BC). During the Amarna period, it was ruled by a local prince in alliance with Jerusalem. One source from this period describes its beautiful gardens and the craftsmanship of its workers in metal, leather, and wood. When Palestine was divided among the 12 tribes, Joppa was assigned to Dan (Jos 19:46; KJB “Japho”). It was soon taken by the Philistines, who made it one of their seaports. David’s conquest of the Philistines restored Joppa to Israel, and during Solomon’s reign, it became a major port serving Jerusalem. Cedar logs were floated from Lebanon to Joppa and then transported to Jerusalem for use in building the temple (2 Chr 2:16).

Show passage in OET: JOS 19:46

OET-RV JOS 19:46

46 Mey-Hayarkon, Rakon, and the area opposite Yafo (Joppa).

OET-LV JOS 19:46

46 And_Me- jarkon and_(the)_Rakkon with the_territory opposite_to Yāfō/(Joppa).
Show passage in OET: CH2 2:16

OET-RV CH2 2:16

16 then we’ll cut the trees you need from Levanon and raft them to Yafo (Joppa) by sea. The responsibility of getting them up the hills to Yerushalem (Jerusalem) will be yours.

OET-LV CH2 2:15

15  And_we we_will_cut wood(s) from (the)_Ləⱱānōn according_to_all_of need_of_your and_we_will_bring_them to/for_yourself(m) rafts on the_sea Yāfō/(Joppa) and_you(ms) you_will_take_up DOM_them Yərūshālaim/(Jerusalem).

Jump to OET JOS 19:46 section.

Jump to OET CH2 2:16 section.

Joppa was the seaport to which Jonah fled in an attempt to avoid preaching to Nineveh (Jon 1:3); there, hoping to escape his responsibility, he boarded a ship bound for Tarshish. When Tiglath-pileser III invaded Philistia in 743 BC, Joppa probably was one of the Philistine cities that fell to him. Sennacherib, in his campaign of 701 BC, lists Joppa as one of the cities he occupied. Subsequent to that, little is known of it until the time of Ezra, when once again cedar logs from Lebanon were floated to Joppa and taken to Jerusalem for the rebuilding of the temple (Ezr 3:7). During the fourth century BC, Eshmunazar of Sidon controlled the city. When Sidon revolted against Persia and was destroyed by Artaxerxes III, Joppa apparently became a free city. Alexander the Great changed its name from Japho (its OT name) to Joppa and established a mint there, making it a city of some importance in the Greek Empire. Following Alexander’s death, his successors fought over the city several times. It was ruled by Egypt from 301 BC until 197 BC, when Antiochus III made it a part of the Seleucid kingdom.

Show passage in OET: JNA 1:3

OET-RV JNA 1:3

3 But Yonah decided to run away from Yahweh so he went down to Yafo (Joppa) and found a ship about to go to Tarshish. He paid the fare and went aboard to go with them to Tarshish to get away from Yahweh.

OET-LV JNA 1:3

3 And_ Yōnāh _he/it_rose_up to_flee to_Tarshiysh from_to/for_face/front/presence YHWH and_he/it_descended Yāfō/(Joppa) and_he_found a_ship which_was_about_to_go Tarshiysh and_he/it_gave fare_of_its and_he/it_descended in_it to_go with_them to_Tarshiysh from_to/for_face/front/presence YHWH.
Show passage in OET: EZR 3:7

OET-RV EZR 3:7

7 They donated cash to the stone-workers and carpenters, and food, drink, and oil to the workers from Tsidon (Sidon) and Tsor (Tyre) to float cedar logs along the coast from Levanon into Port Yafo (Joppa) with the permission of Persian King Koresh (Cyrus).

OET-LV EZR 3:7

7 And_people_gave money to_stonemasons and_to_craftsmen and_food and_drink and_oil to_Tsīdonī/(Sidonians) and_to_Tsorī/(Tyrians) to_bring wood(s)_of cedar(s) from (the)_Ləⱱānōn to the_sea_of Yāfō/(Joppa) according_to_the_permission_of Kōresh/(Cyrus/Kōresh/(Coresh/Cyrus)) the_king_of Pāraş to_them.

Jump to OET JNA 1:3 section.

Jump to OET EZR 3:7 section.

During the Maccabean period, Joppa had varied experiences. When Antiochus IV Epiphanes moved toward Jerusalem in 168 BC to enforce his program of Hellenization, he landed his troops at Joppa. In 164 BC, because of the success of Judas Maccabeus against the Seleucids, non-Jewish citizens drowned about 200 Jews. Judas retaliated by burning the harbor installations and the boats anchored there but was unable to conquer the city itself (2 Macc 12:3-9). In 147 BC Jonathan and Simon defeated Appollonius Taos, the Syrian general, and occupied Joppa for Alexander I Epiphanes, a contender for the Syrian throne (1 Macc 10:74-86). Through a series of political moves in the next few years Simon was able to fortify the city, expel the Greek inhabitants, and firmly establish Joppa as a Jewish city. During Pompey’s Roman occupation, Joppa was declared a free city; it was returned to the Jews by Julius Caesar (47 BC); and it was captured by Herod the Great in 37 BC. Hated by the residents of Joppa, Herod built a new port at Caesarea, about 40 miles (64.4 kilometers) north of Joppa. By the time of Jesus’ birth, Joppa was under the rule of Caesarea in the province of Syria (Josephus’s Antiquities 17.13.2-4).

Show passage in OET: MA2 12:3–9

OET-RV MA2 12:3

3 Men of Yafo (Joppa) perpetrated this great impiety: they invited the Yehudim who lived among them to go with their wives and children into the boats which they’d provided, as though they had no ill will towards them.

OET-RV MA2 12:4

4 When the Yehudim, relying on the public vote of the city, accepted the invitation, as men desiring to live in peace and suspecting nothing, they took them out to sea and drowned not less than two hundred of them.

OET-RV MA2 12:5

5 When Yehudah (Judas) heard of the cruelty done to his fellow-countrymen, giving command to the men that were with him

OET-RV MA2 12:6

6 and calling on God the righteous Judge, he came against the murderers of his kindred, and set the harbour on fire at night, burnt the boats, and put to the sword those who’d fled there.

OET-RV MA2 12:7

7 But when the town gates were closed, he withdrew, intending to come again to root out the whole community of the men of Yafo.

OET-RV MA2 12:8

8 But learning that the men of Yavneh intended to do the same thing to the Yehudim who lived among them,

OET-RV MA2 12:9

9 he attacked the Jamnites at night, and set fire to the harbour together with the fleet, so that the glare of the light was seen at Yerushalem (Jerusalem), two hundred and forty furlongs distant.

OET-LV MA2 12:3

3 Yoppitai but/and ⟦τηλικοῦτο⟧ ⟦συνετέλεσαν⟧ the/this/who impious_act; ⟦παρακαλέσαντες⟧ the/this/who with he/she/it/self ⟦οἰκοῦντας⟧ Youdaious to_get_into toward the/this/who ⟦παρασταθέντα⟧ by/under he/she/it/self lifeboat with ⟦γυναιξὶ⟧ and child, which/how ⟦μηδεμιᾶς⟧ ⟦ἐνεστώσης⟧ to/with he/she/it/self ⟦δυσμενείας⟧,

OET-LV MA2 12:4

4 according_to but/and the/this/who common the/this/who city a_referendum, and this/he/she/it ⟦ἐπιδεξαμένων⟧ which/how if ⟦εἰρηνεύειν⟧ to_will/desire, and nothing ⟦ὕποπτον⟧ to_have/be, ⟦ἐπαναχθέντας⟧ he/she/it/self ⟦ἐβύθισαν⟧, to_be no lesser the/this/who two_hundred.

OET-LV MA2 12:5

5 to_partake but/and Youdas the/this/who ⟦γεγονυῖαν⟧ toward the/this/who ⟦ὁμοεθνεῖς⟧ ⟦ὠμότητα⟧, to_order the/this/who about he/she/it/self man,

OET-LV MA2 12:6

6 and to_call_(on)/name the/this/who just judge God, to_come upon/to/against the/this/who ⟦μιαιφόνους⟧ the/this/who brother; and the/this/who on_one_hand harbour ⟦νύκτωρ⟧ to_burn, and the/this/who lifeboat ⟦κατέφλεξε⟧, the/this/who but/and there ⟦συμφυγόντας⟧ ⟦ἐξεκέντησε⟧.

OET-LV MA2 12:7

7 of_the but/and place ⟦συγκλεισθέντος⟧, ⟦ἀνέλυσεν⟧, which/how again ⟦ἥξων⟧ and the/this/who ⟦σύμπαν⟧ the/this/who Yoppitōn ⟦ἐκριζῶσαι⟧ citizenship.

OET-LV MA2 12:8

8 to_partake but/and and the/this/who in/on/among Yamneia the/this/who he/she/it/self to_complete to_plan way the/this/who ⟦παροικοῦσιν⟧ Youdaiois,

OET-LV MA2 12:9

9 and the/this/who Yamnitais night to_put_on/seize, ⟦ὑφῆψε⟧ the/this/who harbour with the/this/who ⟦στόλῳ⟧, so ⟦φαίνεσθαι⟧ the/this/who ⟦αὐγὰς⟧ of_the ⟦φέγγους⟧ toward the/this/who Hierosoluma, stadium to_be two_hundred forty.

Jump to OET MA2 12:3–9 section.

A Christian congregation appeared quite early in Joppa. Among the disciples living there were Dorcas, whom Peter raised from death (Acts 9:36-41), and Simon the tanner (v 43). From Joppa, Peter was called to Caesarea to present the gospel to the Roman centurion Cornelius (10:1-48).

Show passage in OET: ACT 9:36–41

OET-RV ACT 9:36

36 Then in Yafo (Joppa) there was a believer named Tabita (or Dorkas if translated) and she did a lot of good things as well as being generous to the poor.

OET-RV ACT 9:37

37 Around that time she got sick and died. After washing her body, they placed it in an upper room,

OET-RV ACT 9:38

38 and since Yafo was near Lod and the believers had heard that Kefa (Peter; Grk. Petros) was there, they quickly sent two men to request, “Please come as soon as possible.”

OET-RV ACT 9:39

39 So Kefa went with them, and when they arrived in Yafo they took him up to the room. All the widows stood there, sobbing and showing him various clothes that Tabita had made for them.

OET-RV ACT 9:40

40 But Kefa had them all removed from the room, and then kneeling down he prayed before turning back to the body and said, “Tabita, get up.” Then she opened her eyes, and seeing Kefa there she sat up.

OET-RV ACT 9:41

41 Kefa helped her to stand up, then he called the believers and the widows, and presented the live Tabita to them.

OET-LV ACT 9:36

36 And in Yoppaʸ was a_certain apprentice/follower by_the_name Tabaʸtha, which being_interpreted is_being_called:
The_Gazelle/Dorkas.
This woman was full of_ good _works, and of_alms that she_was_doing.

OET-LV ACT 9:37

37 And it_became in the those days, she having_ailed to_die_off.
And having_washed her they_put in an_upper_room.

OET-LV ACT 9:38

38 And Ludda being near to_ the _Yoppaʸ, the apprentices/followers having_heard that Petros is in it, they_sent_out two men to him imploring:
You_may_ not _delay to_pass_through to us.

OET-LV ACT 9:39

39 And Petros having_risen_up, came_together with_them, who having_arrived, they_brought_up into the upper_room, and all the widows stood_by by_him, weeping and showing the_tunics and clothes, as_much_as the Dorkas was_making being with them.

OET-LV ACT 9:40

40 But the Petros having_throw_out all outside, and having_knelt his knees he_prayed, and having_turned_back to the body said:
Tabaʸtha, rise_up.
And she opened_up the eyes of_her, and having_seen the Petros, she_sat_up.

OET-LV ACT 9:41

41 And having_given his_hand to_her, he_raised_ her _up, and having_called the holy ones and the widows, he_presented her living.
Show passage in OET: ACT 9:43

OET-RV ACT 9:43

43 So Kefa stayed on there for quite a few days, living with a tanner of hides named Shim’on (Simon).

OET-LV ACT 9:43

43 And it_became many days to_remain in Yoppaʸ, with a_certain Simōn, a_tanner.

Jump to OET ACT 9:36–41 section.

Jump to OET ACT 9:43 section.

Joppa was a primary center of revolt against the Romans. It was destroyed by Vespasian in AD 68 and replaced with a Roman army camp. It was later rebuilt, and is known today as Jaffa, a suburb of Tel Aviv.