Greek root word (lemma) ‘δαιμονίζομαι’ (daimonizomai)

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Key: C khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, magenta:vocative, red:negative.
Bold in each verse marks the word or words linked to that example’s source word, where an alignment is available.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong). An unbolded RV line may have no alignment for this word. See the OET key for other text colours and marks.

This root form (lemma) ‘δαιμονίζομαι’ is used in 9 different forms in the Greek originals: δαιμονιζομένους (3, V-PPM·AMP), δαιμονισθείς (2, V-PAP·NMS), δαιμονιζόμενον (2, V-PPM·AMS), δαιμονιζομένου (1, V-PPM·GMS), δαιμονιζόμενοι (1, V-PPM·NMP), δαιμονίζεται (1, V-IPM3··S), δαιμονιζόμενος (1, V-PPM·NMS), δαιμονιζομένῳ (1, V-PPM·DMS), δαιμονιζομένων (1, V-PPM·GMP).

It is glossed in 5 different ways: ‘being_demon_possessed’(8), ‘having_been demon_possessed’(2), ‘is being_demon_possessed’(1), ‘of being_demon_possessed one’(1), ‘a being_demon_possessed man’(1).

Have 13 uses of Greek root word (lemma) ‘daimonizomai’ (verb) in the Greek originals

Yhn (Jhn) 10:21 δαιμονιζομένου (daimonizomenou) PPM·GMS ‘sayings not is of being_demon_possessed one not a demon is able’ SR GNT Yhn 10:21 word 14

OET-LV: 21 Others were_saying:   These the sayings is not of_being_demon_possessed one.   A_demon is_ not _able to_open_up the_eyes of_the_blind? (JHN 10:21)

OET-RV: 21 But others were saying, “He doesn’t sound like he’s demon-possessed. And how could a demon make a blind man see?” (JHN 10:21)

Mark 1:32 δαιμονιζομένους (daimonizomenous) PPM·AMP ‘being and the ones being_demon_possessed’ SR GNT Mark 1:32 word 19

OET-LV: 32 And having_become evening when the sun set, they_were_bringing all the ones being sickly and the ones being_demon_possessed to him. (MRK 1:32)

OET-RV: 32 That evening when the sun set, the people brought all those who were sick or demon-possessed to Yeshua. (MRK 1:32)

Mark 5:15 δαιμονιζόμενον (daimonizomenon) PPM·AMS ‘and they are observing the man being_demon_possessed sitting having_been clothed and’ SR GNT Mark 5:15 word 12

OET-LV: 15 And they_are_coming to the Yaʸsous/(Yəhōshūˊa), and they_are_observing the man being_demon_possessed sitting, having_been_clothed and being_sensible, the one having_had the Many_thousands, and they_were_afraid. (MRK 5:15)

OET-RV: 15 When they arrived where Yeshua was, they saw the man who had been demon-possessed, fully-clothed and sitting there in full control of his senses. They knew it was the man called ‘Thousands’ and they became frightened. (MRK 5:15)

Mark 5:16 δαιμονιζομένῳ (daimonizomenōi) PPM·DMS ‘how it became to the one being_demon_possessed and concerning the’ SR GNT Mark 5:16 word 12

OET-LV: 16 And the ones having_seen it described to_them, how it_became to_the one being_demon_possessed, and concerning the pigs. (MRK 5:16)

OET-RV: 16 Those who had seen it all happen described it all to the people—what had happened both to the demon-possessed man and to the pigs. (MRK 5:16)

Mark 5:18 δαιμονισθείς (daimonistheis) PAP·NMS ‘was begging him the one having_been demon_possessed that with him’ SR GNT Mark 5:18 word 13

OET-LV: 18 And him boarding into the boat, the one having_been_demon_possessed was_begging him that he_may_be with him. (MRK 5:18)

OET-RV: 18 As Yeshua was climbing back into the boat, the man who had been demon-possessed wanted to go with him. (MRK 5:18)

Mat 4:24 δαιμονιζομένους (daimonizomenous) PPM·AMP ‘and with torments being gripped_with being_demon_possessed and being_epileptic and’ SR GNT Mat 4:24 word 28

OET-LV: 24 And the report of_him went_away into all the Suria/(ʼArām).   And they_brought to_him all the ones sickly, having with_various diseases, and being_gripped_with with_torments, being_demon_possessed, and being_epileptic, and paralytic, and he_healed them. (MAT 4:24)

OET-RV: 24 and the news about this went all the way up to Aram (Syria). So they brought all their sick and diseased people to him, as well as those who were suffering or demon-possessed, along with those who had seizures or were paralysed, and Yeshua healed them. (MAT 4:24)

Mat 8:16 δαιμονιζομένους (daimonizomenous) PPM·AMP ‘having become they brought to him being_demon_possessed many and he cast_out’ SR GNT Mat 8:16 word 6

OET-LV: 16 And having_become evening, they_brought many to_him being_demon_possessed, and he_throw_out the spirits by_a_message, and he_healed all the ones being sickly, (MAT 8:16)

OET-RV: 16 In the evening, the people brought many who were possessed by evil spirits, and Yeshua drove out the spirits with a command and healed all the sick people. (MAT 8:16)

Mat 8:28 δαιμονιζόμενοι (daimonizomenoi) PPM·NMP ‘met with him two being_demon_possessed out_of the tombs’ SR GNT Mat 8:28 word 20

OET-LV: 28 And him having_come to the side across to the region of_the Gadaraʸnos, two being_demon_possessed met with_him coming_out out_of the tombs, exceedingly dangerous so_that not anyone to_be_was_able to_pass_by by the that way. (MAT 8:28)

OET-RV: 28 And when Yeshua (Jesus; Grk. Yesus) arrived in the Gadarainos region on the other side of the lake, he was met by two very dangerous demon-possessed men who were coming out of the cemetery. Because of them, some people weren’t able to travel on that road. (MAT 8:28)

Mat 8:33 δαιμονιζομένων (daimonizomenōn) PPM·GMP ‘and the things of the ones being_demon_possessed’ SR GNT Mat 8:33 word 15

OET-LV: 33 And the ones feeding them fled, and having_gone_away into the city, they_reported all things and the things of_the ones being_demon_possessed. (MAT 8:33)

OET-RV: 33 Then the men who’d been grazing them took off, and when they got to the city they reported everything, including what had happened to the demon-possessed men. (MAT 8:33)

Mat 9:32 δαιμονιζόμενον (daimonizomenon) PPM·AMS ‘they brought to him mute being_demon_possessed’ SR GNT Mat 9:32 word 9

OET-LV: 32 And them coming_out, see, they_brought to_him mute being_demon_possessed. (MAT 9:32)

OET-RV: 32 As they were leaving, some people brought a man to Yeshua (Jesus; Grk. Yesus) who was demon-possessed and unable to talk. (MAT 9:32)

Mat 12:22 δαιμονιζόμενος (daimonizomenos) PPM·NMS ‘then was brought to him a being_demon_possessed man blind and mute’ SR GNT Mat 12:22 word 5

OET-LV: 22 Then a_being_demon_possessed man was_brought to_him, blind and mute, and he_healed him, so_that the mute man to_be_speaking and to_be_seeing. (MAT 12:22)

OET-RV: 22 Then a man possessed by evil spirits was brought to Yeshua (Jesus; Grk. Yesus). He was blind and unable to speak, but Yeshua healed him so that he could both speak and see. (MAT 12:22)

Mat 15:22 δαιμονίζεται (daimonizetai) IPM3··S ‘daughter of me sickly is being_demon_possessed’ SR GNT Mat 15:22 word 27

OET-LV: 22 And see, a_ member_of_Kananitaʸs _woman having_come_out from the those regions, was_crying_out saying:   Show_mercy to_me, master, son of_Dawid/(Dāvid), the daughter of_me is_being_ sickly _demon_possessed. (MAT 15:22)

OET-RV: 22 Then, look, a woman from that area and of Kena’ani (Canaanite) ancestry came to him and called out, “Master, David’s descendant, my daughter is suffering from demon possession.” (MAT 15:22)

Luke 8:36 δαιμονισθείς (daimonistheis) PAP·NMS ‘how was healed the one having_been demon_possessed’ SR GNT Luke 8:36 word 14

OET-LV: 36 And the ones having_seen it reported to_them, how the one having_been_demon_possessed was_healed. (LUK 8:36)

OET-RV: 36 The people who’d seen it happen told the new-comers how the demon-possessed man had been healed. (LUK 8:36)

Key: V=verb