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Greek root word (lemma) ‘ἱλαστήριον’ (ilastērion)

Strong’s: G2435

UBS dictionary entries sharing a lemma or Strong’s identifier: ἱλαστήριος (G2435)

← ilastērion ⌂ →

 

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Bold in each verse marks the word or words linked to that example’s source word, where an alignment is available.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong). An unbolded RV line may have no alignment for this word. See the OET key for other text colours and marks.

This root form (lemma) ‘ἱλαστήριον’ is used in only one form in the Greek originals: ἱλαστήριον (2, N-····ANS).

It is glossed in 2 different ways: ‘as an atonement’(1), ‘mercy_seat’(1).

Have 2 uses of Greek root word (lemma) ‘ilastērion’ (noun) in the Greek originals

Rom 3:25 ἱλαστήριον (hilastaʸrion) ANS ‘whom set_forth god as an atonement through faith in’ SR GNT Rom 3:25 word 5

OET-LV: 25 whom set_forth the god as_an_atonement, through the faith in the of_him blood, for a_sign of_the righteousness of_him, because_of the forbearance of_the having_previously_happened sins (ROM 3:25)

OET-RV: 25 who God placed on the altar as a sacrifice for sin. This happens through faith in his blood, which was a sign of his sinlessness.
 ¶ (God hasn’t yet judged those who sinned in the past, (ROM 3:25)

Heb 9:5 ἱλαστήριον (hilastaʸrion) ANS ‘of glory overshadowing the mercy_seat concerning which not’ SR GNT Heb 9:5 word 10

OET-LV: 5 And above it, Cherubims of_glory overshadowing the mercy_seat, concerning which not it_is now to_be_speaking in part. (HEB 9:5)

OET-RV: 5 On the top of the box were the cherubs OF GLORY with their wings stretched out over the mercy seat which we won’t talk about right now. (HEB 9:5)

Key: N=noun ANS=accusative, neuter, singular