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OET-LV ROM Chapter 3

OET ◄ ROM 3 ► ║ ═ ©

This OET (very) Literal Version was designed to be used as a view into the original language words, so as to be an aid to understanding the source text for the Readers’ Version, so you won’t get the best understanding from this single viewpoint. This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

3 Therefore is what the additional thing of_the Youdaios, or what is the benefit of_ the _circumcision?
2 Much in every manner.
First for indeed that they_were_entrusted the oracles of_ the _god.
3 For/Because what if disbelieved some?
Not the unbelief of_them, the faith of_ the _god will_be_nullifying?
4 Never it_might_become.
And let_be_becoming the god true, and every person a_liar, just_as it_has_been_written:
So_that wishfully you_may_be_justified in the messages of_you, and you_will_be_overcoming in the time to_be_being_judged you.
5 But if the unrighteousness of_us, of_god the_righteousness is_demonstrating, what we_will_be_saying?
Not unrighteous is the god, the one inflicting the severe_anger?
(According_to human_origin I_am_speaking.
)
6 Never it_might_become.
Otherwise how will_be_judging the god the world?
7 If but the truth of_ the _god in the my falsehood been_plentiful to the glory of_him, why still also_I as a_sinner am_being_judged?
8 And not as we_are_being_slandered, and as are_saying some us to_be_saying, that We_may_practice the evil, in_order_that may_come the good?
Of_whom their judgement just is.
9 Therefore what?
We_are_having_advantage?
Not certainly, because/for we_previously_charged, Youdaiōns both and Hellaʸns, all under sin to_be.
10 As it_has_been_written, that Not one there_is righteous, not_even one,
11 not there_is understanding, not there_is the one seeking_out the god.
12 All turned_away, together they_were_being_useless, not one there_is practicing kindness, not there_is as_much_as one.
13 A_tomb having_been_opened_up the throat is of_them, with_the tongues of_them they_were_deceiving:
Poison of_asps is under the lips of_them,
14 Of_whom their mouth of_cursing and bitterness is_being_full,
15 Sharp are the feet of_them, to_pour_out blood…
16 destruction and misery in the ways of_them,
17 and the_way of_peace not they_knew.
18 Not is reverence of_god in_front_of the eyes of_them.
19 And we_have_known that as_much_as the law is_saying, to_the ones in the law it_is_speaking, in_order_that every mouth may_be_shut, and under_judgement may_become all the world to_ the _god.
20 Because by works of_law, not will_be_being_justified any flesh before him, because/for through the_law is the_knowledge of_sin.
21 But right_now apart_from law, the_righteousness of_god has_been_revealed, being_attested by the law and the prophets,
22 and the_righteousness of_god through faith of_Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, toward all the ones believing, because/for no there_is distinction.
23 For/Because all sinned and are_being_fallen_short of_the glory of_ the _god,
24 being_justified undeservedly by_the of_him grace, through the redemption which in chosen_one/messiah Yaʸsous,
25 whom set_forth the god as_an_atonement, through the faith in the of_him blood, for a_sign of_the righteousness of_him, because_of the forbearance of_the having_previously_happened sins
26 in the forbearance of_ the _god, for the sign of_the righteousness of_him in the present time, in_order that to_be him righteous and justifying the one of faith in_Yaʸsous.
27 Therefore is where the boasting?
It_was_excluded.
Through what law?
Of_ The _works?
No, but through a_law of_faith.
28 Therefore we_are_counting to_be_being_justified by_faith a_person, apart_from works of_law.
29 Or of_Youdaiōns is_he the god only?
Not also of_pagans?
Yes, also of_pagans,
30 if_indeed one the god is, who will_be_justifying the_circumcision by faith, and the_uncircumcision through the faith.
31 Therefore law we_are_nullifying through the faith?
Never it_might_become.
But the_law we_are_establishing.
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OET ◄ ROM 3 ► ║ ═ ©

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