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This root form (lemma) ‘σκέλος’ is used in 2 different forms in the Greek originals: σκέλη (N-····ANP), σκέλη (N-····NNP).
It is glossed in only one way: ‘legs’.
Yhn (Jhn) 19:31 σκέλη (skelaʸ) NNP ‘may_be broken of them the legs and they may_be taken_away’ SR GNT Yhn 19:31 word 38
OET-LV: 31 Therefore the Youdaiōns, because it_was the_preparation day, in_order_that the bodies may_ not _remain on the stake on the day_of_rest (for it_was great the day of_that the day_of_rest), they_asked the Pilatos that the legs of_them may_be_broken, and they_may_be_taken_away. (JHN_19:31)
OET-RV: 31 Now because it was the preparation day for the coming Rest Day, the Jews didn’t want the bodies to remain on the stakes after dusk (because it was even a special Rest Day.) So they asked Pilate to command for their legs to be broken to hasten their deaths and then they could be taken down sooner. (JHN 19:31)
Yhn (Jhn) 19:32 σκέλη (skelaʸ) ANP ‘first they broke the legs and of the other’ SR GNT Yhn 19:32 word 11
OET-LV: 32 Therefore the soldiers came, and they_broke the legs of_the first on_one_hand, and of_the other which having_been_executed_on_a_stake_with with_him, (JHN_19:32)
OET-RV: 32 So the soldiers came and broke the legs of the men on each side of Yeshua, (JHN 19:32)
Yhn (Jhn) 19:33 σκέλη (skelaʸ) ANP ‘they broke of him the legs’ SR GNT Yhn 19:33 word 18
OET-LV: 33 on_the_other_hand having_come to the Yaʸsous, when they_saw him having_died already, they_ not _broke the legs of_him. (JHN_19:33)
OET-RV: 33 but when they got to him, they saw that he was already dead so they didn’t break his legs. (JHN 19:33)
Key: N=noun ANP=accusative,neuter,plural NNP=nominative,neuter,plural