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SR GNT Mark 4:17
πρόσκαιροι (proskairoi) ‘in themselves but temporary are thereafter having become’
Strongs=43400 Lemma=proskairos
Word role=substantive adjective case=nominative gender=masculine number=plural
Year=31 AD TimeSeries=Seaside_Parables_and_Miracle
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The word form ‘πρόσκαιροι’ (S-NMP) is always and only glossed as ‘temporary’.
The various word forms of the root word (lemma) ‘proskairos’ have 2 different glosses: ‘the temporary’, ‘temporary’.
MAT 13:21 πρόσκαιρος (proskairos) S-NMS ‘in himself but temporary is having become but’ SR GNT Mat 13:21 word 8
OET-LV: 21 and is_having no root in himself, but is temporary, but tribulation or persecution having_become because_of the message, immediately he_is_being_stumbled. (MAT_13:21)
OET-RV: 21 but doesn’t have any roots of their own so it’s just fleeting—they stumble as soon as there’s any difficulties or persecution because of the message. (MAT 13:21)
2 COR 4:18 πρόσκαιρα (proskaira) S-NNP ‘the things for being seen are temporary the things but not’ SR GNT 2 Cor 4:18 word 13
OET-LV: 18 not observing of_us the things being_seen, but the things not being_seen, because/for the things being_seen are temporary, but the things not being_seen are eternal. (CO2_4:18)
OET-RV: 18 We don’t just look at what we can see, but include the things that can’t be seen, because visible things are temporary, but the things that last forever are invisible to our eyes. (CO2 4:18)
HEB 11:25 πρόσκαιρον (proskairon) S-AFS ‘people of god than the temporary to_be having of sin enjoyment’ SR GNT Heb 11:25 word 9
OET-LV: 25 rather having_chosen to_be_suffering_hardship_with with_the people of_ the _god, than the_temporary to_be_having of_sin enjoyment, (HEB_11:25)
OET-RV: 25 and chose to suffer hardship along with God’s people rather than having the temporary enjoyment of sin. (HEB 11:25)
Key: S=substantive adjective AFS=accusative,feminine,singular NMP=nominative,masculine,plural NMS=nominative,masculine,singular NNP=nominative,neuter,plural