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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Heb Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13
Heb 11 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36 V37 V38 V39 V40
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) and chose to suffer hardship along with God’s people rather than having the temporary enjoyment of sin.
OET-LV rather having_chosen to_be_suffering_hardship_with with_the people of_ the _god, than the_temporary to_be_having of_sin enjoyment,
SR-GNT μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ ˚Θεοῦ, ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν, ‡
(mallon helomenos sugkakouⱪeisthai tōi laōi tou ˚Theou, aʸ proskairon eⱪein hamartias apolausin,)
Key: khaki:verbs, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT Rather, he chose to suffer evil together with the people of God than to have the temporary enjoyment of sin.
UST He decided to experience how people mistreated God’s people rather than to enjoy sinning for a little while.
BSB He chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin.
BLB having chosen to suffer affliction with the people of God, rather than to have the fleeting enjoyment of sin,
AICNT choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin,
OEB He preferred sharing the hardships of God’s people to enjoying the short-lived pleasures of sin.
WEBBE choosing rather to share ill treatment with God’s people than to enjoy the pleasures of sin for a time,
WMBB (Same as above)
NET choosing rather to be ill-treated with the people of God than to enjoy sin’s fleeting pleasure.
LSV having chosen rather to be afflicted with the people of God, than to have sin’s pleasure for a season,
FBV Instead he chose to share in the sufferings of God's people rather than to enjoy the temporary pleasures of sin.
TCNT choosing to be mistreated with the people of God rather than to enjoy the fleeting pleasure of sin.
T4T He decided that it was better for others to mistreat him for a time along with the Israeli people, than to temporarily enjoy living sinfully in the King’s palace.
LEB choosing instead to be mistreated with the people of God rather than to experience the transitory enjoyment of sin,
BBE Feeling that it was better to undergo pain with the people of God, than for a short time to have a taste of the pleasures of sin;
Moff No Moff HEB book available
Wymth having determined to endure ill-treatment along with the people of God rather than enjoy the short-lived pleasures of sin;
ASV choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;
DRA Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time,
YLT having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season,
Drby choosing rather to suffer affliction along with the people of [fn]God than to have [the] temporary pleasure of sin;
11.25 Elohim
RV choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season;
Wbstr Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
KJB-1769 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
KJB-1611 Chusing rather to suffer affliction with the people of God, then to enioy the pleasures of sinne for a season:
(Chusing rather to suffer affliction with the people of God, then to enioy the pleasures of sin for a season:)
Bshps Chosyng rather to suffer aduersitie with the people of God, then to enioye the pleasures of sinne for a season:
(Chosyng rather to suffer aduersitie with the people of God, then to enioye the pleasures of sin for a season:)
Gnva And chose rather to suffer aduersitie with the people of God, then to enioy the pleasures of sinnes for a season,
(And chose rather to suffer aduersitie with the people of God, then to enioy the pleasures of sins for a season, )
Cvdl and chose rather to suffre aduersite with the people of God, then to enioye ye pleasures of synne for a season:
(and chose rather to suffer aduersite with the people of God, then to enioye ye/you_all pleasures of sin for a season:)
TNT and chose rather to suffre adversitie with the people of God then to enioye the pleasurs of synne for a ceason
(and chose rather to suffer adversitie with the people of God then to enioye the pleasurs of sin for a ceason )
Wycl and chees more to be turmentid with the puple of God, than to haue myrthe of temporal synne;
(and chees more to be turmentid with the people of God, than to have myrthe of temporal sin;)
Luth und erwählete viel lieber, mit dem Volk Gottes Ungemach zu leiden, denn die zeitliche Ergötzung der Sünde zu haben,
(and chosene many lieber, with to_him people God’s Ungemach to leiden, because the zeitliche Ergötzung the/of_the Sünde to have,)
ClVg magis eligens affligi cum populo Dei, quam temporalis peccati habere jucunditatem,
(magis eligens affligi when/with to_the_people of_God, how temporalis peccati habere yucunditatem, )
UGNT μᾶλλον ἑλόμενος συνκακουχεῖσθαι τῷ λαῷ τοῦ Θεοῦ, ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν;
(mallon helomenos sunkakouⱪeisthai tōi laōi tou Theou, aʸ proskairon eⱪein hamartias apolausin;)
SBL-GNT μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ θεοῦ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν,
(mallon helomenos sugkakouⱪeisthai tōi laōi tou theou aʸ proskairon eⱪein hamartias apolausin,)
TC-GNT μᾶλλον ἑλόμενος [fn]συγκακουχεῖσθαι τῷ λαῷ τοῦ Θεοῦ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν·
(mallon helomenos sugkakouⱪeisthai tōi laōi tou Theou aʸ proskairon eⱪein hamartias apolausin; )
11:25 συγκακουχεισθαι ¦ συνκακουχεισθαι TH WH
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
11:1-40 In presenting readers with a long catalog of faith-filled heroes, ch 11 builds up overwhelming evidence that the life of faith is the only real way to live for God. The writer repeats the phrase by faith to drive this main message into the minds and hearts of his hearers. The examples follow a pattern: (a) the phrase by faith, (b) the name of the person, (c) the event or action which demonstrated faith, and (d) the outcome.
Note 1 topic: figures-of-speech / abstractnouns
πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν
/the/_temporary /to_be/_having ˱of˲_sin enjoyment
If your language does not use abstract nouns for the ideas of enjoyment and sin, you could express the ideas by using verbs such as “enjoy” and “sin.” Alternate translation: [temporarily to relish acting in sinful ways] or [to benefit briefly from doing sinful things]