Hebrew root (lemma) ‘הָרֹאֶה’ (hāroʼeh)

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This root form (lemma) ‘הָרֹאֶה’ is used in only one form in the Hebrew originals: הָרֹאֶה (1, Np).

It is glossed in only one way: ‘Haroeh’(1).

Have 1 use of Hebrew root (lemma) ‘הָרֹאֶה’ (hāroʼeh) in the Hebrew originals

1 CHR 2:52 הָרֹאֶה (hāroʼeh) Np contextual word gloss=‘Haroeh’ word gloss=‘haroeh’ OSHB 1 CHR 2:52 word 7

OET-LV: 52 And_ sons to_Shōⱱāl the_father_of Qiryat _they_were Hāroʼēh (the)_half_of (the)_Menuchite[s]. (CH1 2:52)

OET-RV: 52 The descendants of Shoval (founder of Kiryat-Yearim) were Haroeh, half of the Manahatim, (CH1 2:52)

Lemmas with some of the same root consonants as ‘הראה’ (hrʼh)

Have 1 use of Hebrew root (lemma) ‘הָרָא’ (hārāʼ) in the Hebrew originals

1 CHR 5:26 וְ,הָרָא (və, hārāʼ) C,Np contextual morpheme glosses=‘and, Hara’ morpheme glosses=‘and, Hara’ OSHB 1 CHR 5:26 word 24

OET-LV: 26 And_ the_god_of Yisrā^ʼēl/(Israel) _he_stirred_up DOM the_spirit_of Pūl the_king_of ʼAshshūr and_DOM the_spirit_of Tiglat pilʼeşer the_king_of ʼAshshūr and_he_took_them_into_exile to_Rəʼūⱱēnite[s] and_to_Gādī[s] and_to_the_half_of the_tribe_of Mənashsheh and_he/it_brought_them to_Ḩₐlaḩ and_Ḩāⱱōr and_Hārāʼ and_the_river_of Gōzān until the_day (the)_this. (CH1 5:26)

OET-RV: 26 So Yisrael’s (Israel) god stirred up the spirit of the Assyrian King Pul (also known as Tiglat-Pileser). He took them into exile—that is, the Re’uvenim, the Gadim, and the half tribe of Menasheh (Manasseh). Then he took them to Halah, Havor, Hara, and the river of Gozan (where they still are to this day). (CH1 5:26)