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B I ◄ ← 1 Chr 2:52 ↓ → ► ≡ ═ ©
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) The descendants of Shobal (founder of Kiriat-Yearim) were Haroeh, half of the Manahatites,![]()
OET-LV And_ sons to_Shōⱱāl the_father_of Qiryat _they_were Hāroʼēh[fn] (the)_half_of (the)_Menuchite[s].
2:52 OSHB exegesis note: WLC has this word divided as הָ/רֹאֶ֖ה![]()
UHB וַיִּהְי֤וּ בָנִים֙ לְשׁוֹבָ֔ל אֲבִ֖י קִרְיַ֣ת יְעָרִ֑ים הָרֹאֶ֖ה חֲצִ֥י הַמְּנֻחֽוֹת׃ ‡
(vayyihyū ⱱānīm ləshōⱱāl ʼₐⱱiy qiryat yəˊārim hāroʼeh ḩₐʦiy hammənuḩōt.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ ἦσαν υἱοὶ τῷ Σωβὰλ πατρὶ Καριαθιαρὶμ Ἀραὰ, καὶ Αἰσὶ, καὶ Ἀμμανὶθ,
(Kai aʸsan huioi tōi Sōbal patri Kariathiarim Araʼa, kai Aisi, kai Ammanith,)
BrTr And the sons of Sobal the father of Cariathiarim were Araa, and Æsi, and Ammanith,
ULT And the sons of Shobal, the father of Kiriath Jearim, were Haroeh, half of Menuhoth,
UST The descendants of Shobal, who started the city of Kiriath Jearim, were Haroeh and half of the Menuhoth.
BSB & MSB •
These were the descendants of Shobal the father of Kiriath-jearim:
•
Haroeh, half the Manahathites,
OEB No OEB CH1 2:52 book available
WEBBE & WMBB Shobal the father of Kiriath Jearim had sons: Haroeh, half of the Menuhoth.
NET The sons of Shobal, the father of Kiriath Jearim, were Haroeh, half of the Manahathites,
LSV And there are sons to Shobal father of Kirjath-Jearim: Haroeh, half of the Menuhothite;
FBV The descendants of Shobal the father of Kiriath Jearim were: Haroeh, half the Manahathites,
T4T • Shobal’s descendants were Haroeh, and half of the Manahath people-group.
LEB And Shobal the father of Kiriath-Jearim had other sons: Haroeh, half of the Menuhoth.
BBE And Shobal, the father of Kiriath-jearim, had sons: Haroeh, half of the Manahathites.
Moff Salma the founder of Betblehem, and Hareph the founder of Bethgader.
JPS And Shobal the father of Kiriath-jearim had sons: Haroeh, and half of the Menuhoth.
ASV And Shobal the father of Kiriath-jearim had sons: Haroeh, half of the Menuhoth.
DRA And Sobal the father of Cariathiarim had sons: he that saw half of the places of rest.
YLT And there are sons to Shobal father of Kirjath-Jearim: Haroeh, half of the Menuhothite;
Drby And Shobal the father of Kirjath-jearim had sons: Haroeh, Hazi-Hammenuhoth.
RV And Shobal the father of Kiriath-jearim had sons; Haroeh, half of the Menuhoth.
SLT And to Shobal the father of the city of forests will be sons: Haroeh, half of the Manahethites.
Wbstr And Shobal the father of Kirjath-jearim had sons; Haroeh, and half of the Manahethites.
KJB-1769 And Shobal the father of Kirjath-jearim had sons; Haroeh, and half of the Manahethites.[fn][fn]
(And Shobal the father of Kiryath-yearim had sons; Haroeh, and half of the Manahethites.)
KJB-1611 And Shobal the father of Kiriath-iearim, had sonnes, [fn]Haroe, and [fn]halfe of the Manahethites.
(And Shobal the father of Kiryath-yearim, had sons, Haroe, and half of the Manahethites.)
Bshps And Sobal the father of Kiriath Iarim had sonnes, and he sawe the halfe of the countrey of the mansions.
(And Sobal the father of Kiriath Yarim had sons, and he saw the half of the country of the mansions.)
Gnva And Shobal the father of Kiriath-iearim had sonnes, and he was the ouerseer of halfe Hammenoth.
(And Shobal the father of Kiryath-yearim had sons, and he was the overseer of half Hammenoth.)
Cvdl And Sobal the father of Kiriath Iearim had sonnes, namely the halfe kynred of Manuhoth.
(And Sobal the father of Kiriath Yearim had sons, namely the half kindred of Manuhoth.)
Wycl Sotheli the sones of Sobal, fader of Cariatiarim, that siy the myddil of restingis,
(Truly the sons of Sobal, father of Cariatiarim, that saw the middle of restings,)
Luth Und Sobal, der Vater Kiriath-Jearims, hatte Söhne, der sah die Hälfte Manuhoths.
(And Shobal, the/of_the father Kiriath-jearim’s, had sons, the/of_the saw(v) the helped/assisted Manahath’s.)
ClVg Fuerunt autem filii Sobal patris Cariathiarim, qui videbat dimidium requietionum.[fn]
(They_were however children Shobal of_the_father Kiryath-yearim, who/which he_saw half rest(n).)
2.52 Cariathiarim, quæ et Cariathabal, id est civitas saltuum, una de urbibus Gabaonitarum in nono milliario euntibus ab Helia Diospolim in tribu Juda.
2.52 Kiryath-yearim, which and Kiryathabal, that it_is city of_forests, together from/about cities Of_Gibeonites in/into/on nono milestone going away Eliyah Diospolis in/into/on tribe Yuda.
Note 1 topic: translate-names
Note 2 topic: translate-names
(Occurrence 0) Shobal the father of Kiriath Jearim
(Some words not found in UHB: and=they_were children to,Shobal father_of Qiryat- -yəˊārīm/(jearim) haroeh half_of of_(the),Menuchite[s] )
Shobal is the name of a man, and Kiriath Jearim is the name of a town. See how you translated this in [1 Chronicles 2:50](../02/50.md).
(Occurrence 0) Manahathites
(Some words not found in UHB: and=they_were children to,Shobal father_of Qiryat- -yəˊārīm/(jearim) haroeh half_of of_(the),Menuchite[s] )
This is the name of a clan.
As Israel invaded Canaan and conquered the land, the Israelite tribe of Judah was allotted a very large portion of it for their inheritance. Their territory was the southernmost allotment of all the tribes, stretching from Jerusalem in the north to Kadesh-barnea in the south. In reality, though, their primary area of occupation was limited to the region shown on this map, due to the Philistines’ occupation of the western coast and the extremely arid conditions of the land in the far south. Also, the Bible notes that the allotment of the tribe of Simeon “formed part of the territory of Judah; because the portion of the tribe of Judah was too large for them, the tribe of Simeon obtained an inheritance within their inheritance” (Joshua 19:9), and this is confirmed by the explicit mention of over twenty towns being allotted to both tribes (see Joshua 15:20-63; 19:1-9). The Kenites, who were not ethnic Israelites (they were descendants of Moses’ father-in-law; see Judges 1:16) but lived in peaceful coexistence with them, also occupied the arid land to the southwest of the Dead Sea.
Scripture further details many of the clans and sub-clans of Judah (1 Chronicles 2:1-55; 4:1-23). Most (or perhaps all) of these clan names corresponded with names of various towns in Judah, since towns in ancient Israel were often named after the ancestor of the clan that founded or predominantly occupied the town. It is interesting to note that an Israelite judge named Jair was descended from Judah by his father’s lineage, but his father’s mother was from the tribe of Manasseh, and when Jair conquered many towns in Manasseh’s territory of Gilead and Bashan (Numbers 32:40-42; Deuteronomy 3:14; Joshua 13:30; Judges 10:3-5; 1 Kings 4:13; 1 Chronicles 2:22-23; see “Bashan” map), those towns continued to be regarded as belonging to Manasseh. Perhaps this was in keeping with the tribe of Manasseh’s openness to inheritance by female descendants in certain cases, such as with Zelophahad’s daughters (Numbers 27; Joshua 17:1-6; see “Poster Map of the Tribe of Manasseh (West) and Its Surroundings, circa 1200 B.C.”).
Two centuries later the tribe of Judah gave rise to the enduring dynasty of King David, who initially ruled over only the tribe of Judah but eventually over all the Israelite tribes (2 Samuel 2-4; see “David and Ishbosheth” map). After the death of David’s son Solomon, however, the northern tribes revolted, leaving only Judah and Benjamin under the Davidic dynasty’s domain (1 Kings 12; 2 Chronicles 10; see “The Kingdoms of Israel and Judah” map). Several decades after the northern kingdom was exiled by the Assyrians (2 Kings 15:29; 1 Chronicles 5:26; see “Israelites Are Exiled to Assyria” map) the kingdom of Judah suffered a similar fate at the hands of the Babylonians (Daniel 1; 2 Kings 24-25; 2 Chronicles 36; Jeremiah 39; 52; see “Judah Is Exiled to Babylon” map). Unlike the northern kingdom, however, Judah was typically allowed to maintain their common identity and religious distinctives during their time in exile (see The Land of Exile map), thus fostering their sense of continuity with the past tribe and kingdom of Judah.