Hebrew root (lemma) ‘כִּילַי’ (kīlay)

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This root form (lemma) ‘כִּילַי’ is used in 2 different forms in the Hebrew originals: וּ,לְ,כִילַי (1, C,R,Ncmsa), וְ,כֵלַי (1, C,Ncmsa).

It is glossed in 2 different ways: ‘and,of,a_scoundrel’(1), ‘and,a_scoundrel’(1).

Have 2 uses of Hebrew root (lemma) ‘כִּילַי’ (kīlay) in the Hebrew originals

ISA 32:5 וּ,לְ,כִילַי (ū, lə, kīlay) C,R,Ncmsa contextual morpheme glosses=‘and, of, a_scoundrel’ morpheme glosses=‘and, to, scoundrel’ OSHB ISA 32:5 word 6

OET-LV: 5 Not it _will _be _called again to_a _fool noble and_of_a _scoundrel not a _noble _person it _will _be _said. (ISA_32:5)

OET-RV: 5 The fool won’t be called ‘noble’ any more,
⇔  and scoundrels will no longer be respected, (ISA 32:5)

ISA 32:7 וְ,כֵלַי (və, kēlay) C,Ncmsa contextual morpheme glosses=‘and, a_scoundrel’ morpheme glosses=‘and, scoundrel's’ OSHB ISA 32:7 word 1

OET-LV: 7 And_a _scoundrel weapons _of_his are_evil he evil _purposes he _plans to_ruin afflicted_people with_words/messages _of falsehood and_when_speaks the_needy justice. (ISA_32:7)

OET-RV: 7 As for the scoundrel, evil is his weapon.
⇔  He plans to ruin those already suffering with false stories,
⇔  and speaks against justice for the needy. (ISA 32:7)