Hebrew root (lemma) ‘נֹכַח’ (nokaḩ)

← נֹכַח ↑ →

Have 23 uses of Hebrew root (lemma) ‘נֹכַח’ (nokaḩ) in the Hebrew originals

GEN 25:21 לְ,נֹכַח (lə, nokaḩ) R,R contextual morpheme glosses=‘to, the_front_of’ morpheme glosses=‘on, behalf_of’ OSHB GEN 25:21 word 4

OET-LV: 21 And_ Yiʦḩāq _he _prayed to/for_YHWH to_the _front _of his/its_wife/woman if/because was_barren she and_he _was _entreated to_him/it YHWH and_ Riⱱqāh _she/it _conceived/became _pregnant his/its_wife/woman. (GEN_25:21)

OET-RV: 21 In due course, Yitshak prayed to Yahweh on his wife’s behalf because she was barren. Yahweh answered his prayer and his wife Rebekah got pregnant, (GEN 25:21)

GEN 30:38 לְ,נֹכַח (lə, nokaḩ) R,R contextual morpheme glosses=‘to, the_front_of’ morpheme glosses=‘in, front_of’ OSHB GEN 30:38 word 13

OET-LV: 38 And_he _placed DOM the_branches which he _had _stripped in_troughs in_the _watering _channels _of the_waters which they _came the_flock to_drink to_the _front _of the_flock and_they _were _in _heat when_they_came to_drink. (GEN_30:38)

OET-RV: 38 Then he put the branches that he had peeled in the water troughs where the flocks would see them when they came to drink, and they mated when they came to drink. (GEN 30:38)

EXO 26:35 נֹכַח (nokaḩ) R contextual word gloss=‘opposite_to’ word gloss=‘opposite’ OSHB EXO 26:35 word 8

OET-LV: 35 And_you _will _put DOM the_table from_the_outside of_curtain and_DOM the_lampstand opposite _to the_table on the _side _of the _tabernacle southward and_the_table you _will _put on the_side _of the_north. (EXO_26:35)

OET-RV: 35 Set the table up outside the curtain on the north side, with the lampstand on the south side opposite the table. (EXO 26:35)

EXO 40:24 נֹכַח (nokaḩ) R contextual word gloss=‘opposite_to’ word gloss=‘opposite’ OSHB EXO 40:24 word 6

OET-LV: 24 and_he/it _assigned DOM the_lampstand in_the _tent _of meeting opposite _to the_table on the _side _of the _tabernacle southward. (EXO_40:24)

OET-RV: 24 He put the lampstand inside the sacred tent across from the table, on the south side of the residence, (EXO 40:24)

NUM 19:4 נֹכַח (nokaḩ) R contextual word gloss=‘in_front_of’ word gloss=‘front’ OSHB NUM 19:4 word 8

OET-LV: 4 And_ ʼElˊāzār _he/it _will _take the_priest/officer some_of_its _blood with_his _of_finger and_he _will _spatter to in _front _of the _face _of the _tent _of meeting some_of_its _blood seven times. (NUM_19:4)

OET-RV: 4 Then Eleazar must get some of its blood with his finger seven times and flick it onto the ground directly in front of the sacred tent. (NUM 19:4)

JOS 15:7 נֹכַח (nokaḩ) D contextual word gloss=‘[is]_opposite’ word gloss=‘opposite’ OSHB JOS 15:7 word 11

OET-LV: 7 And_he/it _would _go _up the_border to_Dəⱱīr from_the _valley _of ˊĀkōr and_northward it_is_turning to (the)_Gilgāl which is_opposite to_the _ascent _of Adummim which is_from_the_south of_wadi and_it _passes _on the_border to the _waters _of ˊĒyn extremities _of_its and_they _will _be to ˊĒyn Rogel. (JOS_15:7)

OET-RV: 7 Then the border went to Debir from the Akor Valley, and to the north, turning to the Gilgal, which is in front of the Adummim pass which is from the south of the riverbed, then the border passed over to the waters of Eyn-Shemesh and its ends at Eyn-Rogel. (JOS 15:7)

JOS 18:17 נֹכַח (nokaḩ) R contextual word gloss=‘[is]_opposite’ word gloss=‘opposite’ OSHB JOS 18:17 word 10

OET-LV: 17 And_it _turns from_the_north and_it _goes _out ˊĒyn Shemesh and_it _goes _out to Gəlīlōt which is_opposite the _ascent _of Adummim and_it _goes _down the _stone _of Bohn _of the _son _of _Rəʼūⱱēn. (JOS_18:17)

OET-RV: 17 Then it turned northward and went west to Eyn-Shemesh and across to Gelilot opposite the Adummim pass, before going downhill to the Stone of Bohan (Reuben’s son). (JOS 18:17)

JDG 18:6 נֹכַח (nokaḩ) R contextual word gloss=‘[is]_in_front_of’ word gloss=‘has_~_approval’ OSHB JDG 18:6 word 6

OET-LV: 6 And_he/it _said to/for_them the_priest/officer go to_peace is_in _front _of YHWH way _of_your(pl) which you(pl)_go in_it. (JDG_18:6)

OET-RV: 6 “Continue on in peace,” the priest said. “Yahweh has prepared everything ahead of you all.” (JDG 18:6)

JDG 19:10 נֹכַח (nokaḩ) R contextual word gloss=‘opposite’ word gloss=‘opposite’ OSHB JDG 19:10 word 9

OET-LV: 10 And_not he _was _willing the_man to_spend _the _night and_he/it _rose _up and_he/it _went and_he _came to opposite Yəⱱūş/(Jebus) that is_Yərūshālam/(Jerusalem) and_were_with_him a _pair _of donkeys saddled and_his _of_concubine with_him/it. (JDG_19:10)

OET-RV: 10 But the man from the tribe of Levi didn’t want to stay another night. He put saddles on his two donkeys, and started to go with his slave-wife and his servant toward Yebus city (now called Yerushalem). (JDG 19:10)

JDG 20:43 נֹכַח (nokaḩ) R contextual word gloss=‘opposite’ word gloss=‘vicinity’ OSHB JDG 20:43 word 8

OET-LV: 43 They _surrounded DOM Binyāmīn they_pursued _him rest they_trod _him _down to opposite (the)_Giⱱˊāh from_the_rising _of the_sun. (JDG_20:43)

OET-RV: 43 They surrounded the Benyamites as they tried to flee, and easily ran them down as they tried to escape from the Gibeah region towards the east. (JDG 20:43)

1 KI 20:29 נֹכַח (nokaḩ) R contextual word gloss=‘opposite_to’ word gloss=‘opposite’ OSHB 1 KI 20:29 word 3

OET-LV: 29 And_they _encamped these opposite _to these seven _of days and_he/it _was in _the_day the_seventh and_it _drew _near the_battle and_ the _people _of _they _struck _down of _Yisrā^ʼēl/(Israel) DOM ʼArām one _hundred thousand foot _soldier[s] in/on_day one. (KI1_20:29)

OET-RV: 29 The two armies remained camped opposite each other for seven days, then the battle began and the Israelis killed a hundred thousand Aramean soldiers that day. (KI1 20:29)

1 KI 22:35 נֹכַח (nokaḩ) R contextual word gloss=‘opposite_to’ word gloss=‘facing’ OSHB 1 KI 22:35 word 9

OET-LV: 35 And_it _went _up the_battle in _the_day (the)_that and_the_king he _was placed in_chariot opposite _to ʼArām and_he/it _died in_evening and_ the _blood _of _it _flowed of_the _wound into the _bottom _of the _chariot. (KI1_22:35)

OET-RV: 35 The battle carried on all that day and King Ahav was propped up in his chariot opposite Aram, however he died that evening and the blood from his wound pooled into the bottom of his the chariot. (KI1 22:35)

2 CHR 18:34 נֹכַח (nokaḩ) R contextual word gloss=‘opposite_to’ word gloss=‘facing’ OSHB 2 CHR 18:34 word 10

OET-LV: 34 And_it _went _up the_battle in _the_day (the)_that and_the _king _of Yisrā^ʼēl/(Israel) he _was holding _upright in_chariot opposite _to ʼArām until the_evening and_he/it _died to_the _time was _going the_sun. (CH2_18:34)

OET-RV: 34 The battle continued all that day, and Yisrael’s king was propped up in his chariot to watch the Arameans, but he died as the sun was setting. (CH2 18:34)

EST 5:1 נֹכַח (nokaḩ) R contextual word gloss=‘in_front_of’ word gloss=‘in_front_of’ OSHB EST 5:1 word 12

OET-LV: 5 and_he/it _was in _the_day the_third and_she _put _on ʼEştēr royalty and_she _stood in_the _court _of the _house _of the_king (the)_inner in _front _of the _house _of the_king and_the_king was_sitting on the _throne _of his/its_kingdom in_house _of (the)_royalty in _front _of the _entrance _of the _house. (EST_5:1)

OET-RV: 5 Three days later, the Queen Esther put on her royal robes and went and stood in the inner courtyard of the palace, across from the king’s house. He was in the royal palace, sitting on the royal throne and facing the room’s entrance. (EST 5:1)

EST 5:1 נֹכַח (nokaḩ) R contextual word gloss=‘in_front_of’ word gloss=‘opposite’ OSHB EST 5:1 word 22

PROV 4:25 לְ,נֹכַח (lə, nokaḩ) R,Ncmsa contextual morpheme glosses=‘to, the_front’ morpheme glosses=‘to, ahead’ OSHB PROV 4:25 word 2

OET-LV: 25 Eyes _of_your to_the _front let _them _look and_your(pl)_of_eyelids let _them _look _straight before_you. (PRO_4:25)

OET-RV: 25 Keep your eyes looking towards the front,
⇔ ≈ and let your gaze be straight ahead. (PRO 4:25)

PROV 5:21 נֹכַח (nokaḩ) R contextual word gloss=‘[are]_in_front_of’ word gloss=‘before’ OSHB PROV 5:21 word 2

OET-LV: 21 If/because are_in _front _of the _eyes _of YHWH the _ways _of a _person and_all tracks _of_his he_is_observing. (PRO_5:21)

OET-RV: 21 because everything a person does is in front of Yahweh’s eyes,
⇔ ≈ and he observes all of your decisions? (PRO 5:21)

JER 17:16 נֹכַח (nokaḩ) R contextual word gloss=‘in_front_of’ word gloss=‘before’ OSHB JER 17:16 word 14

OET-LV: 16 And_I not I _have _hastened from_a _shepherd after_you and_a _day incurable not I _have _desired you you _know the _utterance _of my _lips _of_of in _front _of face _of_your it _was. (JER_17:16)

OET-RV: 16 ◙ (JER 17:16)

LAM 2:19 נֹכַח (nokaḩ) R contextual word gloss=‘in_front_of’ word gloss=‘before’ OSHB LAM 2:19 word 9

OET-LV: 19 arise cry _out in_night to_the_beginning _of the_night-watches pour _out like_water heart _of_your in _front _of the _presence _of my_master lift _up to_him/it palms _of_your on the _life _of children _of_your the _ones_enfeebled by_hunger at_the_head _of all _of the_streets. (LAM_2:19)

OET-RV: 19 Arise, shout in the night at the beginning of the night watches.
⇔ Pour out your heart like water in front of my master.
⇔ Lift up your hands to him for the life of your children who are fainting with hunger at the end of every street. (LAM 2:19)

EZE 14:3 נֹכַח (nokaḩ) R contextual word gloss=‘in_front_of’ word gloss=‘before’ OSHB EZE 14:3 word 12

OET-LV: 3 Oh _son _of humankind the_men the_these they _have _brought _up idols _of_their on heart _of_their and_the _stumbling _block _of their _iniquity _of_of they _have _set in _front _of faces _of_their indeed_(be _consulted) will _I _let _myself _be _consulted to/for_them. (EZE_14:3)

OET-RV: 3 “Humanity’s child, these men have taken their idols to be their gods, and their choice to disobey makes it very difficult for them to relate to me. Should I even let them ask me anything? (EZE 14:3)

EZE 14:4 נֹכַח (nokaḩ) R contextual word gloss=‘in_front_of’ word gloss=‘before’ OSHB EZE 14:4 word 23

OET-LV: 4 for_so/thus/hence speak with_them and_you _will _say to_them thus he _says my_master YHWH a _person a _person from_the _house _of Yisrā^ʼēl/(Israel) who he _will _bring _up DOM idols _of_his to his/its_heart and_the _stumbling _block _of his _iniquity _of_of he _will _set in _front _of his/its_faces/face and_he _will _go to the_prophet I YHWH I _will _let _myself _give _an _answer to_him/it in/on/at/with by_the _multitude _of his _idols _of_of. (EZE_14:4)

OET-RV: 4 Therefore tell them that the master Yahweh says this: ‘Every Israeli person who makes their idols their priority, or who allows their disobedience to separate them from me, and who then comes to a prophet, I, Yahweh, will answer them according to how many idols they have. (EZE 14:4)

EZE 14:7 נֹכַח (nokaḩ) R contextual word gloss=‘in_front_of’ word gloss=‘before’ OSHB EZE 14:7 word 19

OET-LV: 7 If/because a _person a _person from_the _house _of Yisrā^ʼēl/(Israel) and_from_the_sojourner who he _sojourns in_Yisrā^ʼēl/(Israel) and_he _will _separate _himself from_after_me and_he _will _bring _up idols _of_his to his/its_heart and_the _stumbling _block _of his _iniquity _of_of he _will _set in _front _of his/its_faces/face and_he _will _go to the_prophet to_consult to_him/it (in)_me I YHWH will_let _myself _give _an _answer for_him/it by_myself. (EZE_14:7)

OET-RV: 7 Any Israeli person or any foreigner residing in Yisrael who deserts me, who takes idols to be their gods and allows their disobedience to separate them from me, and who then comes to a prophet to request my guidance, I, Yahweh, will answer that person myself. (EZE 14:7)

EZE 47:20 נֹכַח (nokaḩ) R contextual word gloss=‘opposite’ word gloss=‘opposite’ OSHB EZE 47:20 word 7

OET-LV: 20 And_the_side _of the_west the_sea (the)_great from_the_border to opposite Ləⱱōʼ Hamath this is_the_side _of the_west. (EZE_47:20)

OET-RV: 20 On the western side, the boundary will be the Mediterranean Sea, north to a point near Levo-Hamat. (EZE 47:20)

Lemmas with same root consonants as ‘נכח’ (nkḩ)

It's possible that some of these might not have any actual semantic connection to the main root above—use with caution.

Have 2 uses of Hebrew root (lemma) ‘נֵכַח’ (nēkaḩ) in the Hebrew originals

EXO 14:2 נִכְח,וֹ (nikḩ, ō) R,Sp3ms contextual morpheme glosses=‘opposite, it’ morpheme glosses=‘opposite, it’ OSHB EXO 14:2 word 17

OET-LV: 2 Speak to the _people _of Yisrā^ʼēl/(Israel) so_that _they _may _turn _back and_so _that _they _may _encamp to_(the)_face _of/in _front _of/before Pi- hahiroth between Migdōl and_between the_sea to_(the)_face _of/in _front _of/before Baˊal- Tsəfōn opposite_it you(pl)_will _encamp at the_sea. (EXO_14:2)

OET-RV: 2 “Tell the Israelis that they should turn and camp in front of Pi Hahiroth, between Migdol and the sea, in front of Baal-Zephon. You all are to camp by the sea opposite it. (EXO 14:2)

EZE 46:9 נִכְח,וֹ (nikḩ, ō) R,Sp3ms contextual morpheme glosses=‘opposite, it’ morpheme glosses=‘opposite, it’ OSHB EZE 46:9 word 32

OET-LV: 9 And_when_comes the _people _of the_earth/land to_(the)_face _of/in _front _of/before YHWH at_times the_one_who_comes the_way _of the_gate _of the_north to_bow _down he _will _go _out the_way _of the_gate _of the_south and_the_one_who_comes the_way _of the_gate _of the_south he _will _go _out the_way _of the_gate _of northward not he _will _return the _way _of the _gate which he _came in_him/it if/because opposite_it he _will _go _out. (EZE_46:9)

OET-RV: 9 But when the land’s people come in front of Yahweh at the scheduled festivals, anyone entering through the north gate to worship must leave through the south gate, and anyone entering through the south gate must leave through the north gate. No one is allowed to turn back to the gate through which they entered, because everyone must keep going straight ahead until they get out. (EZE 46:9)

Have 8 uses of Hebrew root (lemma) ‘נָכֹחַ’ (nākoaḩ) in the Hebrew originals

2 SAM 15:3 וּ,נְכֹחִים (ū, nəkoḩīm) C,Aampa contextual morpheme glosses=‘and, straightforward’ morpheme glosses=‘and, right’ OSHB 2 SAM 15:3 word 7

OET-LV: 3 And_he/it _said to_him/it ʼAⱱīshālōm see matter _of_your are_good and_straightforward and_one _who_hears there_is_not to/for_yourself(m) from_with the_king. (SA2_15:3)

OET-RV: 3 then he’d say, “Listen, No doubt what you’re saying is sensible and right, but the king hasn’t appointed anyone to listen to people from your area.” (SA2 15:3)

PROV 8:9 נְכֹחִים (nəkoḩīm) Aampa contextual word gloss=‘[are]_straightforward’ word gloss=‘straight’ OSHB PROV 8:9 word 2

OET-LV: 9 Of _them _of_all are_straightforward to_who_has _understanding and_upright to_those _who_find _of (of)_knowledge. (PRO_8:9)

OET-RV: 9 All of them are straightforward to anyone who understands,
⇔ ≈ and right to those looking for knowledge. (PRO 8:9)

PROV 24:26 נְכֹחִים (nəkoḩīm) Aampa contextual word gloss=‘straightforward’ word gloss=‘honest’ OSHB PROV 24:26 word 5

OET-LV: 26 Lips he _kisses words/messages one _who_brings _back straightforward. (PRO_24:26)

OET-RV: 26 An honest answer is like a kiss on the lips. (PRO 24:26)

ISA 26:10 נְכֹחוֹת (nəkoḩōt) Aafpa contextual word gloss=‘straightforwardness(es)’ word gloss=‘uprightness’ OSHB ISA 26:10 word 7

OET-LV: 10 He _is _shown _favour the_wicked not he _learns righteousness in_land straightforwardness(es) he _acts _unjustly and_not he _sees the _majesty _of YHWH. (ISA_26:10)

OET-RV: 10 ◙
⇔ …
⇔ …
⇔ …
⇔ … (ISA 26:10)

ISA 30:10 נְכֹחוֹת (nəkoḩōt) Aafpa contextual word gloss=‘straightforwardness(es)’ word gloss=‘right’ OSHB ISA 30:10 word 10

OET-LV: 10 Who they _have _said to_seers not you(pl)_must _see and_to_seers not you(pl)_must _see to/for_us straightforwardness(es) speak to/for_us flattering_words/messages see deception(s). (ISA_30:10)

OET-RV: 10 ◙ (ISA 30:10)

ISA 57:2 נְכֹח,וֹ (nəkoḩ, ō) Aamsc,Sp3ms contextual morpheme glosses=‘his_of, straightforwardness’ morpheme glosses=‘uprightly_of, him’ OSHB ISA 57:2 word 7

OET-LV: 2 He _will _go peace they _will _rest on beds _of_their one _who_walks his _of_straightforwardness. (ISA_57:2)

OET-RV: 2 ◙
⇔ … (ISA 57:2)

ISA 59:14 וּ,נְכֹחָה (ū, nəkoḩāh) C,Aafsa contextual morpheme glosses=‘and, straightforwardness’ morpheme glosses=‘and, uprightness’ OSHB ISA 59:14 word 11

OET-LV: 14 And_ backwards _it _has _been _driven _back justice and_righteousness from_a _distance it _stands if/because it _has _stumbled in_place truth and_straightforwardness not it _is _able to_enter. (ISA_59:14)

OET-RV: 14 ◙
⇔ …
⇔ … (ISA 59:14)

AMOS 3:10 נְכֹחָה (nəkoḩāh) Aafsa contextual word gloss=‘straightforwardness’ word gloss=‘right’ OSHB AMOS 3:10 word 4

OET-LV: 10 And_not they _know to _do straightforwardness the _utterance _of YHWH those_who_store _up violence and_devastation in_their _of_fortresses. (AMO_3:10)

OET-RV: 10 Yahweh declares that they don’t know how to do right.
⇔ They store up violence and destruction in their fortresses.” (AMO 3:10)