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OET by section ROM 4:1

ROM 4:1–4:12 ©

Abraham’s faith

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

4:1 Abraham’s faith

4So what did our physical ancestor, Abraham discover about all this? 2Because if Abraham was declared guiltless because of his actions, maybe he could boast? But not towards God 3[ref]because the scriptures say: ‘Abraham believed in God so he was considered guiltless.’ 4Now for someone who’s working, their wages are considered ‘owed’, not a gift. 5However someone who’s not working but having faith that God will declare disobedient people as guiltless, then that person’s faith is considered to make them guiltless. 6It’s just like what David said about blessing a person who God declares as guiltless despite their actions:

7[ref]‘Those who’ve been forgiven for their lawlessness will be happy,

and whose sins have been covered over.

8Anyone who the master declares to have no sin will be happy.’

9Is this favour shown to circumcised Jews or is it also for non-Jews? Because we were saying that Abraham was considered guiltless because of his faith. 10So how did that happen? Because he was circumcised or when he was still uncircumcised? No, it was before he was circumcised. 11[ref]He received circumcision as a sign—proof of the righteousness that he gained from his faith while he was still uncircumcised—becoming the father of everyone who’s uncircumcised but believes so that they’ll be declared guiltless. 12So our ancestor Abraham is the ancestor of us as a circumcised people, not just because we’re circumcised, but also as we follow his steps of faith while uncircumcised.


4Therefore what we_will_be_saying, to_have_found Abraʼam/(ʼAvərāhām) the forefather of_us according_to the_flesh?
2For/Because if Abraʼam by works was_justified, he_is_having a_boast, but not toward god.
3For/Because what the scripture is_saying?
And believed Abraʼam the in_god, and it_was_counted to_him for righteousness.
4And to_the one working, the reward not is_being_counted by grace, but by debt.
5But to_the one not working, but believing in the one justifying the ungodly, is_being_counted the faith of_him for righteousness, 6just_as also Dawid/(Dāvid) is_saying the blessing of_the person to_whom the god is_counting righteousness apart_from works:
7Blessed are_they, of_whom were_forgiven their lawlessness and of_whom were_covered-up their sins.
8Blessed is the_man, of_whom by_no_means not may_count the_master sin.
9The therefore is blessing this on the circumcision, or also on the uncircumcision?
For/Because we_are_saying:
/Was/_counted to_ the _Abraʼam the faith for righteousness.
10Therefore how it_was_counted?
In circumcision being, or in uncircumcision?
Not in circumcision, but in uncircumcision, 11and the_sign he_received of_circumcision, a_seal of_the righteousness of_the faith which in the uncircumcision, in_order that to_be him father of_all the ones believing through uncircumcision, in_order that to_be_counted to_them the righteousness, 12and father of_circumcision to_the ones not of circumcision only, but also to_the ones aligning in_the steps which in uncircumcision of_faith, of_the father of_us Abraʼam/(ʼAvərāhām).

ROM 4:1–4:12 ©

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