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KJB-1611 by section LES 7:0

LES 7:0–7:70 ©

2 Esdras 7

04 The way is narrow. 12 When it was made narrow. 28 All shall die and rise againe. 33 Christ shall sit in iudgement. 46 God hath not made Paradise in vaine, 62 & is merciful. VII¶ And when I had made an ende of speaking these words, there was sent vnto mee the Angel which had beene sent vnto mee the nights afore. 2And he said vnto me, Up Esdras, and heare the wordes that I am come to tell thee. 3And I said, Speake on, my God. Then said he vnto me, The Sea is set in a wide place, that it might be deepe and great. 4But put the case the entrance were narrow, and like a riuer, 5Who then could goe into the Sea to looke vpon it, and to rule it? If hee went not through the narrow, how could he come into the broad? 6There is also another thing. A city is builded, and set vpon a broad field, and is full of all good things. 7[fn]The entrance thereof is narrow, and is set in a dangerous place to fall, like as if there were a fire on the right hand, and on the left a deepe water. 8And one only path between them both, euen betweene the fire and the water, so small that there could but one man goe there at once. 9If this city now were giuen vnto a man for an inheritance, if he neuer shall passe the danger set before it, how shall he receiue this inheritance? 10And I said, It is so, Lord. Then said he vnto me, Euen so also is Israels portion: 11Because for their sakes I made the world: and when Adam transgressed my Statutes, then was decreed that now is done. 12Then were the entrances of this world made narrow, full of sorrow and trauaile: they are but few and euill, full of perils, and very painefull. 13[fn]For the entrances of the elder world were wide and sure, and brought immortall fruit. 14If then they that liue, labour not to enter these strait and vaine things, they can neuer receiue those that are laide vp for them. 15Now therefore why disquietest thou thy selfe, seeing thou art but a corruptible man? and why art thou mooued, whereas thou art but mortall? 16Why hast thou not considered in thy minde this thing that is to come, rather then that which is present? 17[fn]Then answered I, and sayd, O Lord, that bearest rule, thou hast ordained in thy Law, that the righteous should inherite these things, but that the vngodly should perish: 18Neuerthelesse, the righteous shal suffer strait things, and hope for wide: for they that haue done wickedly, haue suffered the strait things, and yet shall not see the wide. 19And he said vnto me, There is no iudge aboue God, and none that hath vnderstanding aboue the highest. 20For there be many that perish in this life, because they despise the Lawe of God that is set before them. 21For God hath giuen strait commandement to such as came, what they should doe to liue, euen as they came, and what they should obserue to auoid punishment. 22Neuerthelesse they were not obedient vnto him, but spake against him, and imagined vaine things: 23And deceiued themselues by their wicked deeds, and sayd of the most Hie, that he is not, and knew not his waies. 24But his Law haue they despised, and denied his couenants in his statutes haue they not beene faithfull, and haue not performed his workes. 25And therfore Esdras, for the emptie, are emptie things, and for the ful, are the full things. 26Behold, the time shall come, that these tokens which I haue told thee, shall come to passe, and the bride shall appeare, and she comming forth shall be seene, that now is withdrawen from the earth. 27And whosoeuer is deliuered from the foresaid euils, shall see my wonders. 28For my sonne Iesus shall be reuealed with those that be with him, and they that remaine shall reioyce within foure hundred yeeres. 29After these yeeres shall my sonne Christ die, and all men that haue life. 30[fn]And the world shall be turned into the old silence seuen dayes, like as in the former iudgements: so that no man shall remaine. 31And after seuen dayes, the world that yet awaketh not shall be raised vp, and that shall die, that is corrupt. 32And the earth shall restore those that are asleepe in her, and so shall the dust those that dwell in silence, and the secret places shall deliuer those soules that were committed vnto them. 33And the most high shall appeare vpon the seate of iudgement, and miserie shall passe away, and the long suffering shall haue an end. 34But iudgement onely shall remaine, trueth shall stand, and faith shall waxe strong. 35And the worke shall follow, and the reward shall be shewed, and the good deeds shall be of force, and wicked deeds shall beare no rule. 36[fn][fn]Then said I, Abraham prayed first for the Sodomites, and Moses for the fathers that sinned in the wildernesse: 37[fn]And Iesus after him for Israel in the time of Achan, 38[fn]And Samuel; and Dauid for the destruction: and Solomon for them that should come to the sanctuary. 39[fn]And Helias for those that receiued raine, & for the dead that hee might liue. 40[fn]And Ezechias for the people in the time of Sennacherib: and many for many. 41Euen so now seeing corruption is growen vp, and wickednesse increased, and the righteous haue prayed for the vngodly: wherefore shall it not be so now also? 42He answered me and said, This present life is not the end where much glory doth abide; therefore haue they prayed for the weake. 43But the day of doome shall be the end of this time, and the beginning of the immortality for to come, wherein corruption is past. 44Intemperancie is at an end, infidelity is cut off, righteousnesse is growen, and trueth is sprung vp. 45Then shall no man be able to saue him that is destroyed, nor to oppresse him that hath gotten the victory. 46I answered then and said, This is my first and last saying; that it had beene better not to haue giuen the earth vnto Adam: or else when it was giuen him, to haue restrained him from sinning. 47For what profit is it for men now in this present time to liue in heauinesse, and after death to looke for punishment? 48[fn]O thou Adam, what hast thou done? for though it was thou that sinned, thou art not fallen alone, but we all that come of thee. 49For what profit is it vnto vs, if there be promised vs an immortall time, wheras we haue done the works that bring death? 50And that their is promised vs an euerlasting hope, whereas our selues being most wicked are made vaine? 51And that there are layd vp for vs dwellings of health and safety, whereas we haue liued wickedly? 52[fn]And that the glory of the most high is kept to defend them which haue led a wary life, whereas we haue walked in the most wicked wayes of all? 53[fn]And that there should be shewed a paradise whose fruite endureth for euer, wherein is securitie and medicine, sith we shall not enter into it? 54For we haue walked in vnpleasant places. 55And that the faces of them which haue vsed abstinence, shall shine aboue the starres, whereas our faces shall bee blacker then darkenesse? 56For while we liued and committed iniquitie, we considered not that we should begin to suffer for it after death. 57[fn]Then answered he me and saide, This is the condition of the battell, which man that is borne vpon the earth shall fight, 58That if he be ouercome, he shall suffer as thou hast said, but if he get the victorie, he shall receiue the thing that I say. 59[fn]For this is the life whereof Moses spake vnto the people while hee liued, saying, Choose thee life that thou mayest liue. 60Neuerthelesse they beleeued not him, nor yet the prophets after him, no nor me which haue spoken vnto them, 61That there should not be such heauinesse in their destruction, as shall bee ioy ouer them that are perswaded to saluation. 62I answered then and saide, I know, Lord, that the most Hie is called mercifull, in that he hath mercy vpon them, which are not yet come into the world, 63And vpon those also that turne to his Law, 64[fn]And that he is patient, and long suffereth those that haue sinned, as his creatures, 65And that he is bountifull, for hee is ready to giue where it needeth, 66And that is of great mercie, for he multiplieth more and more mercies to them that are present, and that are past, & also to them which are to come. 67For if he shall not multiplie his mercies, the world would not continue with them that inherit therein. 68And he pardoneth; for if hee did not so of his goodnesse, that they which haue committed iniquities might be eased of them, the ten thousand part of men should not remaine liuing. 69[fn][fn]And being Iudge, if he should not forgiue them that are cured with his word, and put out the multitude of contentions, 70There should bee very fewe left peraduenture in an innumerable multitude.

7:7 Or, steepe place.

7:13 Or, greater

7:17 Deut.8.1.

7:30 Or, first beginning.

7:36 Gen.18. 13.

7:36 Exod.32. 11.

7:37 Or, Archer.

7:38 2.Sam.24. 17. 2.chro. 6.14.

7:39 1.King.17 21. and 18. 42.45.

7:40 2.King. 19.15.

7:48 Rom.5. 18.

7:52 Or, a chast life.

7:53 Or, fulnes.

7:57 Or, intent.

7:59 Deut.30. 19.

7:64 Rom.2.4.

7:69 Or, created.

7:69 Or, contempts.

LES 7:0–7:70 ©

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