OET-RV GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
This OET Readers’ Version was designed to be used with the Literal Version alongside, so you won’t get the best understanding from this single viewpoint. This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
EPH - Open English Translation—Readers’ Version (OET-RV) v0.2.0
ESFM v0.6 EPH
WORDTABLE OET-LV_NT_word_table.tsv
Paulos’s letter to the believers in
Efesos
Introduction
The author
This Letter to the believers in Efesos was written by Paulos from prison in Romai.
This letter
This letter wasn’t just written for the assembly of believers there in Efesos, but also for other assemblies of believers.
Paulos’s main theme is about God’s plan that ‘at the right time he will gather everything, whether in heaven or here on earth, for the messiah’ (1:10).
In the first part of letter, he wrote about unity. Paulos carefully explained about how God the father chooses his people, about forgiving and saving them from their sins through his son, Yeshua the messiah.
In the second part of letter, Paulos urges the reader that the believers need to be united in the messiah by means of their unity with each other.
Paulos uses many allegories about the unity of people with God via the messiah: the believers are the body of the messiah, he is the head; it’s like a house, with the messiah as the foundation stone; the believers are also like a bride with the messiah as the groom.
It’s also explained here about the correct behaviour for couples, of parents and children, and for slaves and masters. Then in concluding his letter, it’s explained about the armour that’s given to believers for them to use to stand against Satan’s attacks.
It should be noted here that this letter, like most of the scriptures, was dictated to a scribe (See 2 Thess 3:17), so it was an oral letter, quite different from our modern letters which we edit with word-processing software, adding a word back in a previous sentence, combining two short sentences, or breaking an over-long sentence. Oral letters tend to contain a lot of run-on sentences where the thoughts keep flowing without a break, thus 1:3-14 is considered by most Greek experts to be one long sentence (like this one is 😀), however for us as readers, a sentence with some two hundred words is very difficult for us to absorb, hence this Readers’ Version breaks that single Greek sentence into a number of smaller sentences, in fact, this kind of adjustment is regularly done throughout the Bible by all major English translations in order to make them easier for us to read, but the disadvantage is that we can sometimes lose whatever the connection was between the consecutive thoughts. The OET tries to be more transparent about such adjustments by placing the Literal Version right beside this text so that the serious student can compare the two.
Main components of Paulos’s letter
Introduction 1:1-2
Spiritual blessings from the messiah 1:3-3:21
Proper behaviour for believers 4:1-6:20
Closing 6:21-24
This is still an early look into the unpolished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.