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Notes: It appears impossible to find a significant distinction between ἄνευ and ἄτερ. It may be that χωρίς[a] differs from ἄνευ and ἄτερ in focusing upon a greater degree of separation or lack of involvement.
Part of speech: prep. (with gen.)
Semantic entry: 89.120
Semantic domains: Relations
Subdomains: Dissociation
Definition: a marker of negatively linked elements{N:001}
Notes: The phrase ἄνευ τοῦ πατρὸς ὑμῶν in OET MAT 10:29 is elliptical, for it presumes some type of involvement by God in such an event. Some have interpreted the phrase ἄνευ τοῦ πατρὸς ὑμῶν as meaning ‘without your Father’s consent,’ while others interpret it as meaning ‘without your Father’s knowledge.’ The particular manner or mode of involvement by God must depend upon the broader context and not upon the meaning of ἄνευ.|The phrase ἄνευ λόγου in OET PE1 3:1 is semantically equivalent to an event, for it means essentially ‘without their saying a word’ or ‘without them saying anything.’
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