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Tyndale Open Bible Dictionary

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JORDAN RIVER

River lying in the bottom of a great canyon called the Jordan Rift, an elongated depression stretching from lower southwest Asia Minor (Syria) to the Gulf of Aqaba. The rift was once filled by the Lisan Lake, but significant geologic activity caused it to recede, and the result was the formation of three separate aqueous bodies: the Huleh Lake, the Sea of Galilee, and the Dead Sea. To this day each of these are fed by the Jordan River, the stream whose name in Hebrew means “the descender.”

Sources

Originating at the northern end of the Huleh Basin, the river comprises four separate streams: Nahr Bereighith, Nahr Hasbani, Nahr el-Liddani, and Nahr Baniyas. In the northwest corner of the Huleh Valley the Bereighith emerges within the area of Merj Ayoun, flowing from a spring located on a modest knoll west of Mt Hermon. Slightly to the east is the Hasbani, a stream that descends from a spring 1,700 feet (518.2 meters) above sea level and follows a course of about 24 miles (38.6 kilometers). These two smaller streams merge less than a mile above their confluence with the el-Liddani and the Baniyas. The el-Liddani, lying between the Nahr Hasbani and the Nahr Baniyas, is located near Tel el-Qadi (the biblical city of Dan). The most powerful stream of the four; it is fed by ‘Ain Leddan, a spring that is nestled among thick underbrush and is fed by the melting snows off Mt Hermon. Flowing quickly and briefly, the el-Liddani rushes to meet the Nahr Baniyas, the last of the four streams. In the northeast corner of the Huleh Valley, at the NT site of Caesarea Philippi, the Baniyas originates from a cave approximately 1,100 feet (335 meters) above sea level and follows a steep descent to its confluence with the others. These four streams, making up the Jordan River, then flow together along a southerly course of 10 miles (16 kilometers) before entering Huleh Lake.

Course and Character of the River

The course of the Jordan follows a north-south route through the Great Rift, descending gradually from the Huleh Lake (7 feet, or 2 meters, above sea level) to the Dead Sea (1,274 feet, or 388 meters, below sea level). From the Huleh Lake the river follows a 20-mile (32.2-kilometer) course, passing through the basaltic lip that forms the southern dam of the Huleh Basin (Rosh Pinnah Sill) and descends quickly to the Sea of Galilee (685 feet, or 209 meters, below sea level). To the south lies the Dead Sea at a distance of approximately 65 miles (105 kilometers). The river that connects these two seas, however, travels a circuitous route of 200 miles (322 kilometers), following a snakelike riverbed cut through the Ghor, the canyon floor.

The Jordan has many tributaries, not all of which are perennial. If there is no consistent water source, such as a spring at the head of the riverbed, then these V-shaped watercourses remain dry until a seasonal deluge. When the rain comes, these dry, narrow courses are filled with fast-paced streams that flow off the sides of the canyon into the Jordan River. North of the Sea of Galilee four major systems feed the fluvial system in the Huleh Basin: Nahr Dishon and Nahr Hazor on the west, and Nahr Shuah and Nahr Gilbon on the east. Between the Sea of Galilee and the Dead Sea are the following major tributary systems: on the east—Yarmuq, ‘Arab, Tayibeh, Ziqlab, Jurm, Yabis, Kufrinjia, Rajib, Zarqa, Nimrin, Abu Gharuba; on the west—Fejjas, Bireh, Jalub, Malih, Far’ah, Aujah, el-Qelt.

The character of the Ghor varies from north to south as the canyon floor drops farther below sea level. Just south of the Sea of Galilee arable fields may be cultivated without irrigation, which permits occupation and settlement. South of this and farther below sea level, beyond the narrowest constriction of the canyon at Ghor el-Wahadina, the terrain and climate change. Since the floor now consistently approaches 1,000 feet (305 meters) below sea level, the climatic conditions approximate that of the desert. In this dry and desolate region, the river and its immediate environs now assume a more prominent role, becoming a lifeline to the flora and the fauna that hug its banks. Its course and character are more easily discerned as it has become a veritable stream in the desert. The dense foliage on the banks of the Jordan is still today a wildlife haunt as it was in antiquity, the low-lying shrubs and the tamarisk alike providing thick ground cover. This lower section of the canyon, called the Zor, is 150 feet (45.7 meters) below the Ghor and separated by the qattara (a sedimentary deposit of grayish-white marls and clays that form precipitous and barren slopes) from the canyon floor above. Generally inaccessible and extremely dangerous, the Zor and qattara form a natural barrier between Cis-Jordan (west) and Transjordan (east). Thus, trade, settlement, and travel were necessarily affected by the various topographical features that characterize this area.

Biblical Events

The OT Israelites passed across the Jordan upon entry into the Promised Land (Jos 3:14-17). The fords of the Jordan were the sites of conflict in the war of Jephthah and the Gileadites against the Ephraimites (Jgs 12:1-6). The prophet Elijah sought refuge from Ahab king of Israel by the brook of Kerith east of the Jordan (1 Kgs 17:1-5). Elijah was translated up to heaven in a whirlwind after having crossed the Jordan with Elisha on dry ground (2 Kgs 2:6-12). Naaman, the Syrian general, bathed in the Jordan at the command of Elisha and his leprosy was healed (5:8-14). Elisha made the ax head float here (2 Kgs 6:1-7). In the NT, Jesus was baptized by John the Baptist in the Jordan (Mt 3:13-17). Peter confessed that Jesus was the “Christ, the Son of the living God” at Caesarea Philippi—located on one of the sources of the Jordan, Nahr Baniyas (16:13-20). Jesus healed two blind men at Jericho, which is near the Jordan (20:29-34) and visited with Zacchaeus in that same city (Lk 19:1-10).

Show passage in OET: JOS 3:14–17

OET-RV JOS 3:14

14 So once the people had packed up their tents ready to cross the river, the priests carrying the sacred box walked ahead in front of them.

OET-RV JOS 3:15

15 Then as soon as those priests steeped into the edge of the fast-flowing river (because it overflowed its banks at harvest time in the spring),

OET-RV JOS 3:16

16 then the water coming from upstream suddenly stopped flowing. The water far upstream piled up near a town called Adam (near Tseretan), and the water that normally flowed down towards the Sea of Aravah (also called the Dead Sea or the Salt Sea) stopped flowing, so the people were able to cross what was the Yarden River opposite Yeriho (Jericho).

OET-RV JOS 3:17

17 The priests carrying the sacred chest with Yahweh’s agreement in it, stood on firm, dry ground in what had been the middle of the river. All the Israelis crossed over on dry ground until everyone was across.

OET-LV JOS 3:14

14 And_he/it_was when_ the_people _set_out from_tents_of_their to_pass_over DOM the_Yardēn/(Jordan) and_the_priests who_carry_of (of)_the_box the_covenant to_(the)_face_of/in_front_of/before the_people.

OET-LV JOS 3:15

15 And_just_ those_who_carry_of (of)_the_box _as_came to the_Yardēn and_the_feet_of the_priests who_carry_of (of)_the_box they_were_dipped in_the_edge_of the_waters and_the_Yardēn it_is_full over all_of banks_of_its all_of the_days_of harvest.

OET-LV JOS 3:16

16 And_ the_waters which_came_down from_to_above _they_stood they_rose a_heap one far_away very in/on/at/with the_city which is_from_the_side_of Tsₑrətān/(Zarethan) and_those_which_went_down to the_sea_of the_ˊArāⱱāh the_Sea_of (the)_Salt they_were_complete they_were_cut_off and_the_people they_passed_over before Yərīḩō/(Jericho).

OET-LV JOS 3:17

17 And_ the_priests who_carry_of (of)_the_box the_covenant_of YHWH _they_stood on_ground in_the_middle of_the_Yardēn firmly and_all Yisrāʼēl/(Israel) were_passing_over on_ground until that all_of the_nation they_had_finished to_pass_over DOM the_Yardēn.
Show passage in OET: JDG 12:1–6

OET-RV JDG 12:1

12 Now the men of Efrayim (Ephraim) were summoned and they passed northward and they said to Yiftah (Jephthah), “Why did you pass through in order to fight against the Amonim, but you didn’t call us to go with you? We’re going to burn your house down over you!”

OET-RV JDG 12:2

2 “I’ve been involved in very intense disputes—my people against the Amonim,” Yiftah told them. “When I summoned you all, you didn’t come and rescue me from them.

OET-RV JDG 12:3

3 When I could see that you weren’t coming to assist, I took my life into my own hands. I advanced against the Amonim, and Yahweh gave me victory over them. So why then have you all come here to fight against me today?”

OET-RV JDG 12:4

4 Then Yiftah assembled all of the men of Gilead and they battled against Efrayim. The men of Gilead struck Efrayim because they had said, “You Gilead people are just fugitives from Efrayim—living here in the middle of Efrayim, in the middle of Menasheh (Manasseh).”

OET-RV JDG 12:5

5 The Giladim captured the crossing places of the Yarden (Jordan) along Efrayim. Then when any of the survivors from Efrayim would say, “May I cross over,” the men of Gilead would ask, “Are you an Efrati?” If he said, “No,”

OET-RV JDG 12:6

6 then they’d demand, “Now say: Shibboleth.” But if he said “Sibboleth” because he didn’t have time to think to pronounce it correctly, they would seize him and would slaughter him at those crossing places of the Yarden. Forty-two thousand from Efrayim fell at that time.

OET-LV JDG 12:1

12 And_ the_man_of ʼEfrayim _it_was_summoned and_it_passed_over northward_to and_they_said to_Yiftāḩ why did_you_pass_over to_wage_war against_the_people_of ˊAmmōn and_(to)_us not you_summoned to_go with_you house_of_your we_will_burn over_you with_fire.

OET-LV JDG 12:2

2 And_ Yiftāḩ _he/it_said to_them a_man_of strife I and_people_of_my and_the_sons of_ˊAmmōn I_was exceedingly and_I_summoned you(pl) and_not you(pl)_delivered me from_hand_of_their.

OET-LV JDG 12:3

3 And_I_saw if/because_that not_you were_a_deliverer and_I_put life_of_my in_palm_of_my and_I_passed_over against the_people_of ˊAmmōn and_he_gave_them YHWH in_hand_of_my and_why have_you(pl)_come_up to_me the_day the_this to_fight against_me.

OET-LV JDG 12:4

4 And_ Yiftāḩ _he_gathered DOM all_of the_men_of Gilˊād and_he_fought with ʼEfrayim and_ the_men_of Gilˊād _they_defeated DOM ʼEfrayim if/because they_had_said are_fugitives_of ʼEfrayim you(pl) Oh_Gilˊād in_the_middle of_ʼEfrayim in_the_middle of_Mənashsheh.

OET-LV JDG 12:5

5 And_ Gilˊād _it_captured DOM the_fords_of the_Yardēn/(Jordan) to_ʼEfrayim and_it_was if/because the_fugitives_of ʼEfrayim they_said let_me_pass_over and_they_said to_him/it the_men_of Gilˊād an_ʼEfrātī are_you and_he_said no.

OET-LV JDG 12:6

6 And_they_said to_him/it say please Shibboleth and_he/it_said Sibboleth and_not he_gave_attention to_speak right and_they_seized him and_they_slaughtered_him to the_fords_of the_Yardēn and_it_fell at_time (the)_that of_ʼEfrayim forty and_two thousand.
Show passage in OET: KI1 17:1–5

OET-RV KI1 17:1

17 One day the prophet Eliyah (Elijah) from the Tishbim in the Gilead region said to Ahav, “As Yisrael’s (Israel) god Yahweh lives, the one who I serve, there won’t be any rain or even dew these next years unless I give the command.”

OET-RV KI1 17:2

2 Then Yahweh told Eliyah,

OET-RV KI1 17:3

3 “Get away from here and travel eastward towards the Kerit stream that enters the Yarden (Jordan) river to hide.

OET-RV KI1 17:4

4 You’ll be able to drink from the stream, and I’ve commanded the ravens to bring food to you there.”

OET-RV KI1 17:5

5 So he did what Yahweh told him, and went and lived by the Kerit stream near the Yarden.

OET-LV KI1 17:1

17 And_ ʼĒliyyāh the_Tishbiy one_of_the_resident_aliens_of Gilˊād _he/it_said to ʼAḩʼāⱱ by_the_life of_YHWH the_god_of Yisrāʼēl/(Israel) whom I_stand before_him if it_will_be the_years the_these dew and_rain if/because (if) to_the_mouth_of my_message_of_my.

OET-LV KI1 17:2

2 And_ the_message_of YHWH _he/it_was to_him/it to_say.

OET-LV KI1 17:3

3 Go from_here and_you_will_turn (for)_yourself eastward_to and_you_will_hide_yourself at_the_wadi_of Kerith which is_on the_face_of the_Yardēn/(Jordan).

OET-LV KI1 17:4

4 And_it_was from_the_wadi you_will_drink and_DOM the_ravens I_have_commanded to_supply_you there.

OET-LV KI1 17:5

5 And_he/it_went and_he/it_made according_to_the_message_of YHWH and_he/it_went and_he/it_sat_down//remained//lived at_the_wadi_of Kerith which is_on the_face_of the_Yardēn.
Show passage in OET: KI2 2:6–12

OET-RV KI2 2:6

6 Again Eliyah had told him, “You stay here, because Yahweh has sent me to the Yarden (Jordan).”
 ¶ And he’d countered, “By the life of Yahweh and the life of your spirit, I won’t leave you.” So the two of them had gone there together.

OET-RV KI2 2:7

7 Fifty of the prophets-in-training had also gone, but they’d stood back watching from a distance, so the two of them had stood there by the Yarden.

OET-RV KI2 2:8

8 Then Eliyah had taken off his cloak and doubled it over and hit the river with it. The water divided leaving a dry path and the two of them had walked across to the other side.

OET-RV KI2 2:9

9 As they’d crossed over, Eliyah had told Elisha, “Tell me what you’d like me to do for you before I get taken away.”
 ¶ “Please,” Elisha had answered, “I’d like a double amount of the spirit that you have.”

OET-RV KI2 2:10

10 “Oh, that’s a difficult request,” Eliyah had responded. “Well, if you see me being taken away from you, then you’ll get what you asked for, but if you miss seeing me go, you won’t.”

OET-RV KI2 2:11

11 Then it had happened while they were walking and talking together. Wow, a chariot of fire and horses of fire drove between the two of them, separating them. Then Eliyah went up to the heavens in the gale.

OET-RV KI2 2:12

12 Elisha was watching, and he cried out, “My father, my father, Yisrael’s (Israel) chariot and its horsemen!”
 ¶ But then Elisha could no longer see him, and he grabbed his own cloak, and tore it in half,

OET-LV KI2 2:6

6 And_he/it_said to_him/it ʼĒliyyāh remain please here if/because YHWH he_has_sent_me to_the_Yardēn/(Jordan) and_he/it_said by_the_life of_YHWH and_by_the_life your_self_of_your if I_will_leave_you and_ the_two_of_of_them _they_went.

OET-LV KI2 2:7

7 And_fifty man from_(the)_sons of_the_prophets they_went and_they_stood from_before from_a_distance and_the_two_of_of_them they_stood at the_Yardēn.

OET-LV KI2 2:8

8 And_ ʼĒliyyāh _he/it_took DOM cloak_of_his and_he_folded_it_up and_he_struck DOM the_waters and_they_were_divided hither and_hither and_ both_of_them _they_passed_over on_ground.

OET-LV KI2 2:9

9 And_he/it_was just_as_they_had_passed_over and_ʼĒliyyāh he_said to ʼElīshāˊ ask what will_I_do for_you before_before I_will_be_taken from_with_you and_ ʼElīshāˊ _he/it_said and_let_it_be please a_mouth_of two in_spirit_of_your to_me.

OET-LV KI2 2:10

10 And_he/it_said you_have_made_difficult to_ask if you_will_see DOM_me taken from_with_you may_it_be to/for_yourself(m) thus and_if not not it_will_be.

OET-LV KI2 2:11

11 And_he/it_was they were_walking walking and_speaking and_BEHOLD/LO/SEE a_chariot_of fire and_horses_of fire and_they_separated between both_of_them and_ ʼĒliyyāh _he/it_ascended in_whirlwind the_heavens.

OET-LV KI2 2:12

12 And_ʼElīshāˊ was_seeing and_he was_crying_out my_father_of_my father_of_my the_chariotry_of Yisrāʼēl/(Israel) and_horsemen_of_its and_not he_saw_him again and_he_took_hold on_clothes_of_his and_he_tore_them into_two pieces.
Show passage in OET: KI2 5:8–14

OET-RV KI2 5:8

8 Later when Elisha the man of God heard that Yisrael’s king had torn his clothes, he sent a message to the king, “Why did you tear your clothes? Please, let that man come to me so he can know that there is a prophet in Yisrael.”

OET-RV KI2 5:9

9 So Na’aman came on his chariots and horses, and he stood at the entrance to Elisha’s house.

OET-RV KI2 5:10

10 Elisha sent a messenger out to him to tell him, “Go and wash seven times in the Yarden (Jordan) river, and then you’ll be better and your skin will go back to normal.”

OET-RV KI2 5:11

11 But Na’aman was furious, and he left, saying, “Listen, I said to myself that he’d surely come out and stand there and call on the name of his god Yahweh, then he’d wave his hand over my body and take away the skin disease.

OET-RV KI2 5:12

12 Aren’t the Damesek (Damascus) rivers Avanah and Parpar better than any river in Yisrael? Can’t I bathe in them instead and get healed?” So he turned and he went off angrily.

OET-RV KI2 5:13

13 Then some of his servants approached him and suggested, “My master, if the prophet had told you to do something more significant, wouldn’t you have done it? So maybe you could do the simple thing that he told you: wash and get better.”

OET-RV KI2 5:14

14 So Na’aman went down to the Yarden river and dipped in it seven times like the man of God had told him to. Then his skin became clear again, like the skin of a young boy, and he was healed.

OET-LV KI2 5:8

8 And_he/it_was just_as_heard ʼElīshāˊ the_man_of the_ʼElohīm if/because_that the_king_of Yisrāʼēl/(Israel) he_had_torn DOM clothes_of_his and_he_sent to the_king to_say to/for_what did_you_tear clothes_of_your let_him_come please to_me so_that_he_may_know if/because_that there_is a_prophet in_Yisrāʼēl/(Israel).

OET-LV KI2 5:9

9 And_ Naˊₐmān _he_came his and_with_chariot[s]_of_his and_he_stood the_entrance_of the_house of_ʼElīshāˊ.

OET-LV KI2 5:10

10 And_he_sent to_him/it ʼElīshāˊ a_messenger to_say go and_you_will_wash seven times in_Yardēn/(Jordan) and_ flesh_of_your _it_will_return to/for_yourself(m) and_be_clean.

OET-LV KI2 5:11

11 And_ Naˊₐmān _he_was_angry and_he_went and_he/it_said HERE I_said to_me he_will_come_out surely_(come_out) and_he_will_stand and_he_will_call in/on_name_of YHWH his/its_god and_he_will_wave his/its_hand to the_place and_he_will_deliver the_one_who_has_a_skin_disease.

OET-LV KI2 5:12

12 Not good are_Amana and_Parpar the_rivers_of Dammeseq from_all the_waters_of Yisrāʼēl/(Israel) not will_I_wash (is)_in_them and_I_will_be_clean and_he_turned and_he/it_went in_a_rage.

OET-LV KI2 5:13

13 And_ servants_of_his _they_drew_near and_they_spoke to_him/it and_they_said would_that a_thing great the_prophet he_spoke to_you am_not will_you_do_it and_indeed if/because he_has_said to_you wash and_be_clean.

OET-LV KI2 5:14

14 And_he/it_descended and_he_dipped in_Yardēn seven times according_to_the_message_of the_man_of the_ʼElohīm and_ flesh_of_his _it_returned like_the_flesh_of a_lad young and_he_was_clean.
Show passage in OET: KI2 6:1–7

OET-RV KI2 6:1

6 One day, the prophets-in-training said to Elisha, “Please look, The place where we’re sitting to learn from you is too narrow to fit us all in.

OET-RV KI2 6:2

2 Please, let us go down by the Yarden (Jordan) river, and let each of us cut down and bring back a log from there to make a new classroom for us to sit in.”
 ¶ “Go ahead,” he answered.

OET-RV KI2 6:3

3 One of them insisted, “Please, say that you’ll come with your servants.”
 ¶ “Okay then, I’ll come,” he said.

OET-RV KI2 6:4

4 So he went with them to the Yarden valley to cut down some trees,

OET-RV KI2 6:5

5 but while one of them was chopping down a tree, suddenly the axe head separated from the handle and went flying into the water. The man called out to Elisha, “Oh, Master, what should I do? It’s not my axe—I borrowed it!”

OET-RV KI2 6:6

6 “Where did it fall in?” the man of God asked. After the man had shown him the place, Elisha cut off a stick and threw it there, and the iron axe head rose to the surface.

OET-RV KI2 6:7

7 “Now get it out,” he said, and the man stretched out and grabbed it.

OET-LV KI2 6:1

6 And_ the_sons_of the_prophets _they_said to ʼElīshāˊ HERE please the_place where we are_dwelling there to_your_face it_is_too_cramped for_us.

OET-LV KI2 6:2

2 Let_us_go please to the_Yardēn/(Jordan) and_let_us_take from_there each a_beam one and_let_us_make to/for_ourselves there a_place to_dwell there and_he/it_said go.

OET-LV KI2 6:3

3 And_ the_one _he/it_said be_willing please and_go with your_servants and_he/it_said I I_will_go.

OET-LV KI2 6:4

4 And_he/it_went with_them and_they_came to_the_Yardēn and_they_cut_down (the)_trees.

OET-LV KI2 6:5

5 And_he/it_was the_one was_making_fall the_beam and_DOM the_iron it_fell into the_waters and_he_cried_out and_he/it_said alas my_master and_he was_asked.

OET-LV KI2 6:6

6 And_ the_man_of the_ʼElohīm _he/it_said where did_it_fall and_he_showed_him DOM the_place and_he_cut_off a_piece_of_wood and_he_threw_it to_(to) and_he_caused_to_float the_iron.

OET-LV KI2 6:7

7 And_he/it_said lift_it to/for_you(fs) and_he_stretched_out his/its_hand and_he_took_it.
Show passage in OET: MAT 3:13–17

OET-RV MAT 3:13

13 Then Yeshua (Jesus; Grk. Yesus) came down from Galil to Yohan (John; Grk. Yoannes) at the Yarden (Jordan) River to be immersed by him.

OET-RV MAT 3:14

14 But Yohan refused, saying, “It’s me who needs to be immersed by you, and yet you’re coming to me?”

OET-RV MAT 3:15

15 “Just allow it,” answered Yeshua, “because we need to do what righteousness requires.” So Yohan immersed him.

OET-RV MAT 3:16

16 As Yeshua came up out of the water after being immersed, the sky was opened up and he saw God’s spirit coming down like a dove and landing on him.

OET-RV MAT 3:17

17 Then, wow, a voice could be heard from the sky saying, “This is my son that I love and I’m pleased with.”

OET-LV MAT 3:13

13 Then the Yaʸsous/(Yəhōshūˊa) is_arriving from the Galilaia/(Gālīl) to the Yordanaʸs/(Yardēn) to the Yōannaʸs, which to_be_immersed by him.

OET-LV MAT 3:14

14 But the was_forbidding him saying:
I am_having need to_be_immersed by you, and you are_coming to me?

OET-LV MAT 3:15

15 But the Yaʸsous answering said to him:
Allow it now, because/for thus it_is befitting to_us to_fulfill all righteousness.
Then he_is_allowing him.

OET-LV MAT 3:16

16 And having_been_immersed, the Yaʸsous immediately went_up from the water, and see, the heavens were_opened_up, and he_saw the spirit of_ the _god coming_down as_if a_dove and coming on him.

OET-LV MAT 3:17

17 And see, a_voice out_of of_the heavens saying:
This is the son of_me, the beloved in whom I_took_pleasure.
Show passage in OET: MAT 16:13–20

OET-RV MAT 16:13

13 When Yeshua (Jesus; Grk. Yesus) arrived in the outskirts of Kaisareia-Filippi (Caesarea Philippi), he asked his apprentices, “Who are people saying the son of humanity is?”

OET-RV MAT 16:14

14 “Some say Yohan-the-immerser come back to life,” they answered, “but others say the promised prophet Eliyah (Elijah), and others, Yirmiyah (Jeremiah) or one of the other prophets.”

OET-RV MAT 16:15

15 “But you yourselves,” he asked, “Who do you say I am?”

OET-RV MAT 16:16

16 “You’re the promised messiah,” Shim’on (Simon) Kefa (Peter; Grk. Petros) answered, “the son of the living god.”

OET-RV MAT 16:17

17 Then Yeshua answered, “You are blessed, Shim’on BarYonah, because it wasn’t any person that revealed that to you, but rather, my father who’s in the heavens.

OET-RV MAT 16:18

18 And I can add that you’re Kefa (meaning ‘rock’), and I’ll build my assembly on that rock, and hell’s gates won’t be able to hold it back.

OET-RV MAT 16:19

19 I’ll give you the heavenly kingdom’s keys, and whatever you restrain on the earth will be restrained in the heavens, and whatever you free on the earth will be freed in the heavens.”

OET-RV MAT 16:20

20 Then he instructed his apprentices not to tell anyone that he’s the messiah.

OET-LV MAT 16:13

13 And the Yaʸsous having_come into the districts of_Kaisareia which Filippou, was_asking the apprentices/followers of_him saying:
Whom are_ the people _saying the son of_ the _man to_be?

OET-LV MAT 16:14

14 And they said:
The ones on_one_hand Yōannaʸs the immerser, on_the_other_hand others Aʸlias/(ʼĒliyyāh), on_the_other_hand others Yeremias/(Yirməyāh) or one of_the prophets.

OET-LV MAT 16:15

15 He_is_saying to_them:
But you_all, whom are_saying me to_be?

OET-LV MAT 16:16

16 And Simōn Petros answering said:
You are the chosen_one/messiah, the son of_the which living god.

OET-LV MAT 16:17

17 And the Yaʸsous/(Yəhōshūˊa) answering said to_him:
You_are blessed, Simōn Barjonah, because flesh and blood not revealed_it to_you, but the father of_me, who is in the heavens.

OET-LV MAT 16:18

18 And also_I am_saying to_you that you are Petros, but on this the rock I_will_be_building the assembly of_me, and the_gates of_Haidaʸs ˓will˒_ not _be_prevailing against_it.

OET-LV MAT 16:19

19 I_will_be_giving the keys of_the kingdom of_the heavens, to_you, and whatever if you_may_bind on the earth, will_be having_been_bound in the heavens, and whatever if you_may_untie/release on the earth, will_be having_been_untied/released in the heavens.

OET-LV MAT 16:20

20 Then he_instructed to_the apprentices/followers that they_may_say to_no_one that he is the chosen_one/messiah.
Show passage in OET: MAT 20:29–34

OET-RV MAT 20:29

29 When they all left Yeriho (Jericho), a large crowd followed after him.

OET-RV MAT 20:30

30 Then, look, two blind men heard that Yeshua (Jesus; Grk. Yesus) was passing by, so they yelled out, “Show mercy to us, master, David’s descendant!”

OET-RV MAT 20:31

31 The crowd warned them to be quiet, but they just yelled out even louder, “Master, David’s descendant, show mercy to us!”

OET-RV MAT 20:32

32 At that point, Yeshua stopped and called them over and asked, “What is it that you’re wanting me to do for you?”

OET-RV MAT 20:33

33 “Master,” they said, “open our eyes so we can see.”

OET-RV MAT 20:34

34 Yeshua felt compassionate towards them, and touched their eyes with his fingers, and then straight away they were able to see, and they followed after him.

OET-LV MAT 20:29

29 And them going_out from Yeriⱪō/(Yərīḩō), a_ great _crowd followed after_him.

OET-LV MAT 20:30

30 And see, two blind men sitting beside the road, having_heard that Yaʸsous is_passing_by, they_cried_out saying, show_mercy to_us, master, son of_Dawid/(Dāvid).

OET-LV MAT 20:31

31 And the crowd warned to_them that they_may_keep_silent.
But they cried_out greater saying:
master, son of_Dawid, show_mercy to_us.

OET-LV MAT 20:32

32 And the Yaʸsous having_stopped, called them and said:
What are_you_all_wanting I_may_do for_you_all?

OET-LV MAT 20:33

33 They_are_saying to_him:
master, that may_be_opening_up the eyes of_us.

OET-LV MAT 20:34

34 And the Yaʸsous having_been_feeling_compassion, touched against_the eyes of_them, and immediately they_received_sight and they_followed after_him.
Show passage in OET: LUK 19:1–10

OET-RV LUK 19:1

19 After that, Yeshua (Jesus; Grk. Yesus) entered Yeriho (Jericho) and continued walking through it.

OET-RV LUK 19:2

2 Then, look, there was a man named Zakay (Zacchaeus; Grk. Zakkaios) and he was a chief tax-collector and pretty wealthy.

OET-RV LUK 19:3

3 He wanted to see who this Yeshua was, but couldn’t see over the crowd because he was rather short,

OET-RV LUK 19:4

4 so he ran along ahead of the crowd and climbed a sycamore tree so that he could see Yeshua as he walked past.

OET-RV LUK 19:5

5 However, as Yeshua came to that place, he looked up and said, “Zakay, hurry up and get down because I think it would be good to stay at your place.”

OET-RV LUK 19:6

6 So he hurried down the tree and happily welcomed him.

OET-RV LUK 19:7

7 But everyone who had observed it was grumbling, “Hoy, he’s going to stay with a sinful man.”

OET-RV LUK 19:8

8 At dinner, Zakay stood and said to the master, “Listen, master, I’m giving half of everything I own to the poor, and anyone that I defrauded, I’ll pay them back four times over.”

OET-RV LUK 19:9

9 “Salvation came to this home today,” responded Yeshua, “as this man has also shown that he’s Avraham’s offspring,

OET-RV LUK 19:10

10 because the son of humanity came to look for those who are lost, and save them.”

OET-LV LUK 19:1

19 And having_come_in, he_was_passing_through the Yeriⱪō.

OET-LV LUK 19:2

2 And see, a_man being_called by_the_name Zakⱪaios, and he was a_chief_tax_collector, and he was rich.

OET-LV LUK 19:3

3 And he_was_seeking to_see the who Yaʸsous is, and was_ not _able because_of the crowd, because he_was the small in_stature.

OET-LV LUK 19:4

4 And having_run_ahead ahead, he_went_up in a_sycamore_tree, in_order_that he_may_see him, because he_was_going to_be_passing_through of_that way.

OET-LV LUK 19:5

5 And as he_came to the place, the Yaʸsous/(Yəhōshūˊa) having_looked_up, said to him:
Zakⱪaios, having_hurried come_down, because/for today it_is_fitting me to_remain in the house of_you.

OET-LV LUK 19:6

6 And having_hurried, he_came_down and welcomed him rejoicing.

OET-LV LUK 19:7

7 And all having_seen it, were_grumbling saying, that He_came_in to_lodge with a_sinful man.

OET-LV LUK 19:8

8 And Zakⱪaios having_been_stood, said to the master:
Behold, the half of_the things of_me possessing, master, I_am_giving to_the poor, and if I_defrauded anything of_anyone, I_am_giving_back quadruple.

OET-LV LUK 19:9

9 And the Yaʸsous said to him, that Today salvation this to_ the _house became, as_much_as he also is a_son of_Abraʼam/(ʼAⱱrāhām).

OET-LV LUK 19:10

10 For/Because the son of_ the _man came to_seek and to_save the thing having_been_lost.

Jump to OET JOS 3:14–17 section.

Jump to OET JDG 12:1–6 section.

Jump to OET KI1 17:1–5 section.

Jump to OET KI2 2:6–12 section.

Jump to OET KI2 5:8–14 section.

Jump to OET KI2 6:1–7 section.

Jump to OET MAT 3:13–17 section.

Jump to OET MAT 16:13–20 section.

Jump to OET MAT 20:29–34 section.

Jump to OET LUK 19:1–10 section.