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Tyndale Open Bible Dictionary

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SHECHEM (Place)

Town in the center of western Palestine, near the watershed that separates the waters that flow to the Jordan from those that descend to the Mediterranean. The site is 40 miles (64.4 kilometers) north of Jerusalem at the eastern entrance to the pass between Mt Ebal and Mt Gerizim. The ancient town stood on the lower southeastern slope or shoulder of Mt Ebal, hence the meaning of the name (Shechem = shoulder). Samaria, later capital of Israel, was about eight miles (12.9 kilometers) northwest. Although strategically located—the town controlled all roads through the central hill country of Palestine—it was without natural defenses and required extensive fortifications.

Shechem

Abram’s journey from Ur to Shechem

Biblical References

Shechem first appears in the Bible as the initial campsite of Abram after he entered Canaan from Mesopotamia. There God promised him the land of Canaan, and there Abram built his first altar in the land (Gn 12:6-7). After Jacob’s 20-year sojourn in northern Mesopotamia at Paddan-aram, he returned to Shechem and bought a piece of land. By this time, the place was already a walled city with a gate (34:20, 24 OET GEN 34:20 · OET GEN 34:24). After the defilement of their sister Dinah, Simeon and Levi massacred Shechem’s male population in revenge. Years later, when the patriarchal family was living in the Hebron area, Joseph went to Shechem to look for his brothers (37:12-14).

Show passage in OET: GEN 12:6–7

OET-RV GEN 12:6

6 they continued travelling as far as the city of Shekem, to Moreh’s oak tree. (The Kena’anim (Canaanites) were still living in that region at that time.)

OET-RV GEN 12:7

7 Then Yahweh came to Avram and told him, “I’ll give this land to your descendants.” So Avram built an altar there and made a burnt offering to Yahweh, who had appeared to him.

OET-LV GEN 12:6

6 And_ ʼAⱱrām _he/it_passed_through on_the_earth to the_place_of Shəkem to the_great_tree_of Mōreh and_the_Kənaˊₐnīte then on_the_earth.

OET-LV GEN 12:7

7 And_ YHWH _he_appeared to ʼAⱱrām and_he/it_said to_offspring_of_your I_will_give DOM the_earth/land (the)_this and_he/it_built there an_altar to/for_YHWH who_had_appeared to_him/it.
Show passage in OET: GEN 34:20; GEN 34:24

OET-RV GEN 34:20

20 So Hamor and Shekem went to the city elders at the gate of their city, and they spoke to them, saying,

OET-RV GEN 34:24

24 All the elders at the city gate agreed with Hamor and his son Shekem, and so every male who passed through the city gate was circumcised.

OET-LV GEN 34:20

20 And_ Ḩₐmōr and_Shəkem his/its_son _he_went to the_gate_of their_city_of_their and_they_spoke to the_men_of their_city_of_their to_say.

OET-LV GEN 34:24

24 And_they_listened to Ḩₐmōr and_near/to Shəkem his/its_son all_of those_who_went_out_of the_gate_of his_city_of_his and_ every_of male all_of those_who_went_out_of the_gate_of his_city_of_his _they_were_circumcised.
Show passage in OET: GEN 37:12–14

OET-RV GEN 37:12

12 Sometime after that, Yosef’s (Joseph) brothers went to shepherd their father’s flocks near Shekem.

OET-RV GEN 37:13

13 One day, Yisrael (Israel) said to Yosef, “Aren’t your brothers away shepherding near Shekem? Come we’ll get some supplies and I’ll send you to them.”
 ¶ “Sure,” Yosef replied.

OET-RV GEN 37:14

14 Then he told him, “Please go and see how your brothers are doing and the flocks as well, then come and let me know.”
 ¶ So he sent Yosef off from the Hevron valley, and he went to Shekem.

OET-LV GEN 37:12

12 And_ brothers_of_his _they_went to_pasture DOM the_flock_of their_father_of_their at_Shəkem.

OET-LV GEN 37:13

13 And_ Yisrāʼēl/(Israel) _he/it_said to Yōşēf/(Joseph) am_not brothers_of_are_your pasturing at_Shəkem come and_I_will_send_you to_them and_he/it_said to_him/it here_I_am.

OET-LV GEN 37:14

14 And_he/it_said to_him/it go please see DOM the_welfare_of your(pl)_brothers_of_your and_DOM the_welfare_of the_flock and_bring_to_me message and_he_sent_him from_the_valley_of Ḩeⱱrōn and_he_came to_Shəkem.

Jump to OET GEN 12:6–7 section.

Jump to OET GEN 34:20 section. · OET GEN 34:24 section.

Jump to OET GEN 37:12–14 section.

After the Conquest, the ceremony of antiphonal blessing and cursing on Mt Gerizim and Mt Ebal, respectively, was fulfilled in the vicinity of Shechem (Jos 8:30-35). In the division and settlement of the land, Shechem became one of the cities of refuge (20:7; 21:21) and one of the 48 Levitical cities (21:21). There Joshua delivered his farewell address (24:1, 25 OET JOS 24:1 · OET JOS 24:25), and the bones of Joseph were buried on the land Jacob had bought there (v 32).

Show passage in OET: JOS 8:30–35

OET-RV JOS 8:30

30 Then Yehoshua (Joshua) built an altar to Yisrael’s (Israel) god, Yahweh on Mt. Eyval

OET-RV JOS 8:31

31 just like Yahweh’s servant Mosheh (Moses) had instructed them. (It was written in the scroll of the rules from Mosheh that it must be an altar made from whole stones that haven’t been chiselled with iron tools.) Then they offered burnt offerings to Yahweh on it, plus they sacrificed peace offerings,

OET-RV JOS 8:32

32 and while the Israelis watched, Yehoshua inscribed onto the stones there, a copy of the rules passed on by Mosheh.

OET-RV JOS 8:33

33 Then all of Yisrael and their elders and officials and judges were standing some on each side of the box containing Yahweh’s agreement, facing the priests and the Levites who carried the box. Any resident foreigners were also there. Half of the people stood on the Mt. Gerizim side, and half on the Mt. Eyval side of the valley, just like the way that Yahweh’s servant Mosheh had originally commanded for blessing the people.

OET-RV JOS 8:34

34 Then Yehoshua read all the law, including the blessings and the curses, as per everything that’s written in the book of the law.

OET-RV JOS 8:35

35 He read out every single word that Mosheh had written, in front of the entire assembly of Yisrael, including the women, children, and foreigners living among them.

OET-LV JOS 8:30

30 Then Yəhōshūˊa he_built an_altar to/for_YHWH the_god_of Yisrāʼēl/(Israel) on_the_mountain_of ˊĒyⱱāl.

OET-LV JOS 8:31

31 Just_as Mosheh the_servant_of YHWH he_had_commanded DOM the_people_of Yisrāʼēl/(Israel) according_what_is_written in_the_book_of the_law_of Mosheh an_altar_of stones complete which not anyone_has_wielded on_them iron and_they_offered_up on/upon/above_him/it burnt_offerings to/for_YHWH and_they_sacrificed peace_offerings.

OET-LV JOS 8:32

32 And_he_wrote there on the_stones DOM (the)_copy_of the_law_of Mosheh which he_had_written to_(the)_face_of/in_front_of/before the_people_of Yisrāʼēl/(Israel).

OET-LV JOS 8:33

33 And_all Yisrāʼēl/(Israel) and_its_of_elders and_officials and_judges_of_its were_standing from_this and_from_this of_box before the_priests the_Lēviyyiy who_carried_of (of)_the_box_of the_covenant_of YHWH as_sojourner as_native of_it_of_half was_to the_front of_the_mountain_of of_Gərizīm and_(the)_half_of_it was_to the_front of_the_mountain_of of_ˊĒyⱱāl just_as Mosheh the_servant_of YHWH he_had_commanded to_bless DOM the_people Yisrāʼēl/(Israel) at_time.

OET-LV JOS 8:34

34 And_after thus he_read_aloud DOM all_of the_words/messages_of the_law the_blessing and_the_curse according_to_every_of (the)_thing_written in_the_book_of the_law.

OET-LV JOS 8:35

35 Not it_was anything from_all that Mosheh he_had_commanded which not Yəhōshūˊa/(Joshua) he_read_aloud before all_of the_assembly_of Yisrāʼēl/(Israel) and_the_women and_the_little_one[s] and_the_sojourner[s] who_were_going in_midst_of_their.
Show passage in OET: JOS 20:7

OET-RV JOS 20:7

7 So the Israelis chose Kedesh (in the Galil region in the hill country of Naftali (Naphtali)) and Shekem (in the hill country of Efrayim (Ephraim)) and Kiryat-Arba (now called Hevron, in the hill country of Yehudah (Judah)).

OET-LV JOS 20:7

7 And_they_set_apart DOM Qedesh in_Gālīl in_the_hill_country_of Naftālī and_DOM Shəkem in_the_hill_country_of ʼEfrayim and_DOM Qiryat ʼArbaˊ that is_Ḩeⱱrōn in_the_hill_country_of Yəhūdāh/(Judah).
Show passage in OET: JOS 21:21

OET-RV JOS 21:21

21 Shekem (which was assigned as a refuge city for anyone who accidentally kills someone), Gezer,

OET-LV JOS 21:21

21 And_they_gave to/for_them DOM the_city_of (the)_refuge_of the_killer DOM Shəkem and_DOM lands_of_its_pasture in_the_hill_country_of ʼEfrayim and_DOM Gezer and_DOM lands_of_its_pasture.
Show passage in OET: JOS 24:1; JOS 24:25

OET-RV JOS 24:1

24 Then Yehoshua (Joshua) assembled all the tribes of Yisrael (Israel) at Shekem. He summoned their elders, leaders, judges, and officers, and they presented themselves before God,

OET-RV JOS 24:25

25 So Yehoshua made a formal agreement with the people in Shekem on that day, establishing rules and laws for them.

OET-LV JOS 24:1

24 And_ Yəhōshūˊa/(Joshua) _he_gathered DOM all_of the_tribes_of Yisrāʼēl/(Israel) to_Shəkem and_he/it_called (to)_the_elders_of Yisrāʼēl/(Israel) and_(to)_chiefs_of_its and_(to)_judges_of_its and_(to)_officials_of_its and_they_presented_themselves to_(the)_face_of/in_front_of/before the_ʼElohīm.

OET-LV JOS 24:25

25 And_ Yəhōshūˊa _he_made a_covenant to_people in_the_day (the)_that and_he/it_assigned to_him/it a_decree and_a_judgement at_Shəkem.
Show passage in OET: JOS 24:32

OET-RV JOS 24:32

32 They buried Yosef’s (Joseph) bones (that they had carried out from Mitsrayim (Egypt)) in Shekem—in the portion of the field that Ya’akov (Jacob) had bought from the sons of Hamor (Shekem’s father) for a hundred coins, and that land became the inheritance of Yosef’s descendants.

OET-LV JOS 24:32

32 And_DOM the_bones_of Yōşēf/(Joseph) which the_people_of Yisrāʼēl/(Israel) they_had_brought_up from_Miʦrayim/(Egypt) they_buried at_Shəkem in_the_portion_of the_field which Yaˊₐqoⱱ/(Jacob) he_had_bought from_with the_sons_of Ḩₐmōr the_father_of Shəkem for_a_hundred piece[s]_of_money and_they_were of_the_descendants_of of_Yōşēf (into)_an_inheritance.

Jump to OET JOS 8:30–35 section.

Jump to OET JOS 20:7 section.

Jump to OET JOS 21:21 section.

Jump to OET JOS 24:1 section. · OET JOS 24:25 section.

Jump to OET JOS 24:32 section.

During the unsettled days of the judges, Gideon’s son Abimelech set himself up as king of Israel there, at first with the support of the inhabitants. But a later revolt against him resulted in destruction of the city (Jgs 9:1-7, 23-57 OET JDG 9:1–7 · OET JDG 9:23–57). Rehoboam was crowned there just before the split of the kingdom (1 Kgs 12:1), and Jeroboam, first king of the northern kingdom, rebuilt the city and made it the first capital of the kingdom.

Show passage in OET: KI1 12:1

OET-RV KI1 12:1

12 Shelomoh’s (Solomon) son Rehav’am (Rehoboam) went to Shekem, because all Yisrael (Israel) had assembled there to make him king.

OET-LV KI1 12:1

12 And_ Rəḩaⱱˊām _he/it_went Shəkem if/because Shəkem all_of Yisrāʼēl/(Israel) it_had_gone to_make_king DOM_him/it.

Jump to OET KI1 12:1 section.

History

Excavations reveal that the earliest settlement at the site dates back to the fourth millennium BC, but the first significant settlement occurred during the first half of the second millennium and was the work of Amorites or Hyksos. The Hyksos surrounded the city with an immense sloping embankment about 80 feet (24.4 meters) wide and 20 feet (6.1 meters) high, upon which they built a brick wall. There was a two-entry gate on the east side and a three-entry gate on the northwest side. On the acropolis they built what has been interpreted as a fortress temple, which was rebuilt several times and finally destroyed by the Egyptians in about 1550 BC.

About a century later, the Canaanites rebuilt Shechem on a smaller scale. A new fortress temple was built on the ruins of the old one and measured 53 feet (16.2 meters) wide and 41 feet (12.5 meters) deep, with an entrance on the long side. It had three sacred standing stones next to an altar in the open court. This temple is believed to be the house of Baal-berith destroyed by Abimelech about 1150 BC (Jgs 9:3-4, 46 OET JDG 9:3–4 · OET JDG 9:46), and its sacred area was never rebuilt. Before that, however, there is no archaeological evidence of destruction for some 300 years, confirming the biblical indication that the Hebrews did not take the city at the time of the Conquest and that the inhabitants lived peaceably among the Hebrews.

Show passage in OET: JDG 9:3–4; JDG 9:46

OET-RV JDG 9:3

3 So his uncles working on his behalf, passed that onto all the citizens of Shekem, and they became convinced in Avimelek, because they said, “He’s our brother.”

OET-RV JDG 9:4

4 Then they gave him seventy silver coins from the temple of Ba’al-Berit, and Avimelek used them to entice some rough lay-abouts to work for him.

OET-RV JDG 9:46

46 When all the lords of the tower of Shekem heard, they went into the citadel of the temple for El-Berit,

OET-LV JDG 9:3

3 And_ the_brothers_of his/its_mother _they_spoke on/upon/above_him/it in_the_ears_of all_of the_citizens_of Shəkem DOM all_of the_words/messages the_these and_ heart_of_their _it_turned_aside after ʼAⱱīmelek if/because they_said brother_of_is_our he.

OET-LV JDG 9:4

4 And_they_gave to_him/it seventy silver from_the_house_of of_Baˊal- Berith and_he_hired (is)_in_them ʼAⱱīmelek men worthless and_undisciplined and_they_went after_him.

OET-LV JDG 9:46

46 And_ all_of the_citizens_of the_tower_of Shəkem _they_heard and_they_came into the_underground_chamber_of the_house_of ʼĒl- Berith.

Jump to OET JDG 9:3–4 section. · OET JDG 9:46 section.

Evidently, Solomon rebuilt Shechem as a provincial capital, but it suffered great destruction late in the 10th century, probably at the hands of Shishak of Egypt when he invaded Palestine in 926 BC (1 Kgs 14:25). Shortly thereafter, Jeroboam I refortified the city and made it the capital of the kingdom of Israel. Either he or a successor built a government warehouse on the ruins of the temple. Israelite Shechem met its end at the hands of the Assyrian king Shalmaneser V in 724 BC, just before the destruction of Samaria, and the town was virtually uninhabited for about 400 years.

Show passage in OET: KI1 14:25

OET-RV KI1 14:25

25 In the fifth year of King Rehav’am’s reign, Mitsrayim’s (Egypt) King Shishak attacked Yerushalem

OET-LV KI1 14:25

25 And_he/it_was in_year (the)_fifth to/for_the_king Rəḩaⱱˊām he_came_up Shiyshaq the_king_of Miʦrayim/(Egypt) on Yərūshālaim/(Jerusalem).

Jump to OET KI1 14:25 section.

In the fourth century, Alexander the Great established a camp on the site for his soldiers, and subsequently the Samaritans moved from Samaria and settled there. They built their temple on Mt Gerizim. John Hyrcanus probably destroyed Shechem for the last time in 128 BC. His violent opposition to the Samaritans involved destruction of their temple on Mt Gerizim and of Samaria at the same time.