Greek root word (lemma) ‘ἀκροβυστία’ (akrobustia)

← akrobustia ↑ →

This root form (lemma) ‘ἀκροβυστία’ is used in 4 different forms in the Greek originals: ἀκροβυστία (N-····NFS), ἀκροβυστίαν (N-····AFS), ἀκροβυστίας (N-····GFS), ἀκροβυστίᾳ (N-····DFS).

It is glossed in 2 different ways: ‘the uncircumcision’, ‘uncircumcision’.

Have 20 uses of Greek root word (lemma) ‘akrobustia’ (noun) in the Greek originals

Acts 11:3 ἀκροβυστίαν (akrobustian) AFS ‘he came_in to men uncircumcision having and ate_with’ SR GNT Acts 11:3 word 7

OET-LV: 3 saying, that He _came _in to men, having uncircumcision, and ate _with with _them. (ACT_11:3)

OET-RV: 3 saying that he had gone into the home of uncircumcised pagans and even eaten with them. (ACT 11:3)

Rom 2:25 ἀκροβυστία (akrobustia) NFS ‘the circumcision of you uncircumcision has become’ SR GNT Rom 2:25 word 16

OET-LV: 25 Circumcision for on _one _hand is _benefiting, if the_law you _may _be _practicing, on _the _other _hand if a_transgressor of _law you _may _be _may _be, the circumcision of _you, uncircumcision has _become. (ROM_2:25)

OET-RV: 25 Circumcision is of value if you’re keeping the law, but if you’re breaking the laws, then your circumcision is just the same as if you’re uncircumcised, (ROM 2:25)

Rom 2:26 ἀκροβυστία (akrobustia) NFS ‘if therefore the uncircumcision the just_acts of the’ SR GNT Rom 2:26 word 4

OET-LV: 26 Therefore if the uncircumcision, the just _acts of _the law may _be _keeping, not the uncircumcision of _him for circumcision will _be _being _counted? (ROM_2:26)

OET-RV: 26 so if uncircumcised peoples act justly according to the law, even though they’re not physically circumcised, God will consider them as his people. (ROM 2:26)

Rom 2:26 ἀκροβυστία (akrobustia) NFS ‘may_be keeping not the uncircumcision of him for circumcision’ SR GNT Rom 2:26 word 13

OET-LV: 26 Therefore if the uncircumcision, the just _acts of _the law may _be _keeping, not the uncircumcision of _him for circumcision will _be _being _counted? (ROM_2:26)

OET-RV: 26 so if uncircumcised peoples act justly according to the law, even though they’re not physically circumcised, God will consider them as his people. (ROM 2:26)

Rom 2:27 ἀκροβυστία (akrobustia) NFS ‘the by nature uncircumcision the law finishing’ SR GNT Rom 2:27 word 6

OET-LV: 27 And will _be _judging the by nature uncircumcision, the law finishing, you who through the_letter and circumcision are a_transgressor of _law. (ROM_2:27)

OET-RV: 27 Yes, those peoples who are not circumcised but keep the law, will be judging you who were given the law in writing and are circumcised, yet break those laws. (ROM 2:27)

Rom 3:30 ἀκροβυστίαν (akrobustian) AFS ‘by faith and the uncircumcision through the faith’ SR GNT Rom 3:30 word 12

OET-LV: 30 if _indeed one the god is, who will _be _justifying the_circumcision by faith, and the_uncircumcision through the faith. (ROM_3:30)

OET-RV: 30 Indeed, there’s only one God and he declares people guiltless by faith whether they’re circumcised Jews, or non-Jews. (ROM 3:30)

Rom 4:9 ἀκροβυστίαν (akrobustian) AFS ‘also on the uncircumcision we are saying for was counted’ SR GNT Rom 4:9 word 13

OET-LV: 9 The therefore is blessing this on the circumcision, or also on the uncircumcision? For/Because we _are _saying: ˓Was˒_counted to_ the _Abraʼam the faith for righteousness. (ROM_4:9)

OET-RV: 9 Is this favour shown to circumcised Jews or is it also for non-Jews? Because we were saying that Abraham was considered guiltless because of his faith. (ROM 4:9)

Rom 4:10 ἀκροβυστίᾳ (akrobustia) DFS ‘being or in uncircumcision not in circumcision’ SR GNT Rom 4:10 word 9

OET-LV: 10 Therefore how it _was _counted? In circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision, (ROM_4:10)

OET-RV: 10 So how did that happen? Because he was circumcised or when he was still uncircumcised? No, it was before he was circumcised. (ROM 4:10)

Rom 4:10 ἀκροβυστίᾳ (akrobustia) DFS ‘circumcision but in uncircumcision’ SR GNT Rom 4:10 word 15

OET-LV: 10 Therefore how it _was _counted? In circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision, (ROM_4:10)

OET-RV: 10 So how did that happen? Because he was circumcised or when he was still uncircumcised? No, it was before he was circumcised. (ROM 4:10)

Rom 4:11 ἀκροβυστίᾳ (akrobustia) DFS ‘faith in the uncircumcision in_order that to_be’ SR GNT Rom 4:11 word 14

OET-LV: 11 and the_sign he _received of _circumcision, a_seal of _the righteousness of _the faith which in the uncircumcision, in _order that to _be him father of _all the ones believing through uncircumcision, in _order that to _be _counted to _them the righteousness, (ROM_4:11)

OET-RV: 11 He received circumcision as a sign—proof of the righteousness that he gained from his faith while he was still uncircumcised—becoming the father of everyone who’s uncircumcised but believes so that they’ll be declared guiltless. (ROM 4:11)

Rom 4:11 ἀκροβυστίας (akrobustias) GFS ‘the ones believing through uncircumcision in_order that to_be counted’ SR GNT Rom 4:11 word 24

Rom 4:12 ἀκροβυστίᾳ (akrobustia) DFS ‘in the steps in uncircumcision of faith of the father’ SR GNT Rom 4:12 word 20

OET-LV: 12 and father of _circumcision to _the ones not of circumcision only, but also to _the ones aligning in _the steps which in uncircumcision of _faith, of _the father of _us Abraʼam/(ʼAⱱrāhām). (ROM_4:12)

OET-RV: 12 So our ancestor Abraham is the ancestor of us as a circumcised people, not just because we’re circumcised, but also as we follow his steps of faith while uncircumcised. (ROM 4:12)

1 Cor 7:18 ἀκροβυστίᾳ (akrobustia) DFS ‘not him let_be uncircumcised in uncircumcision has_been called anyone not’ SR GNT 1 Cor 7:18 word 7

OET-LV: 18 Having _been _circumcised anyone was _called? Not him _let _be _uncircumcised. In uncircumcision has _been _called anyone? Not him _let _be _being _circumcised. (CO1_7:18)

OET-RV: 18 Anyone who was called and who was previously circumcised, shouldn’t become ‘uncircumcised’. Anyone who was called who was uncircumcised, shouldn’t get circumcised. (CO1 7:18)

1 Cor 7:19 ἀκροβυστία (akrobustia) NFS ‘nothing is and uncircumcision nothing is but’ SR GNT 1 Cor 7:19 word 7

OET-LV: 19 The circumcision nothing is, and the uncircumcision nothing is, but keeping of_the_commands of_god. (CO1_7:19)

OET-RV: 19 Circumcision is nothing and uncircumcision is nothing, but obeying God’s commands is what counts. (CO1 7:19)

Gal 2:7 ἀκροβυστίας (akrobustias) GFS ‘the good_message of the uncircumcision as Petros of the’ SR GNT Gal 2:7 word 10

OET-LV: 7 But instead having _seen that I _have _been _entrusted the good _message of _the uncircumcision, as Petros of _the circumcision (GAL_2:7)

OET-RV: 7 Instead, they saw that I’ve been entrusted with taking the good message to the non-Jews, just like Peter was entrusted to take it to the Jews, (GAL 2:7)

Gal 5:6 ἀκροβυστία (akrobustia) NFS ‘anything is prevailing nor uncircumcision but faith through’ SR GNT Gal 5:6 word 10

OET-LV: 6 For/Because in chosen _one /messiah Yaʸsous/(Yəhōshūˊa), neither circumcision nor uncircumcision is _prevailing anything, but faith working through love. (GAL_5:6)

OET-RV: 6 because in the messiah Yeshua, it’s not circumcision that achieves anything, nor uncircumcision, but faith worked out through love. (GAL 5:6)

Gal 6:15 ἀκροβυστία (akrobustia) NFS ‘anything is nor uncircumcision but new creation’ SR GNT Gal 6:15 word 12

OET-LV: 15 For/Because neither circumcision is anything, nor uncircumcision, but new creation. (GAL_6:15)

OET-RV: 15 because obeying Mosheh’s law is nothing, and not needing to obey it is nothing, but being a new creation is everything. (GAL 6:15)

Eph 2:11 ἀκροβυστία (akrobustia) NFS ‘the flesh the ones being called the uncircumcision by the being called’ SR GNT Eph 2:11 word 14

OET-LV: 11 Therefore be _remembering that once you _all the pagans in the_flesh, the ones being _called the_uncircumcision by the being _called circumcision in the_flesh handmade, (EPH_2:11)

OET-RV: 11 Because of that, don’t forget that you all were once fleshly unbelievers (nicknamed ‘the uncircumcised ones’ by circumcised Jews who mark the bodies of their males with human hands). (EPH 2:11)

Col 2:13 ἀκροβυστίᾳ (akrobustia) DFS ‘transgressions and in the uncircumcision of the flesh of you_all’ SR GNT Col 2:13 word 10

OET-LV: 13 And you _all being dead in the transgressions and in _the uncircumcision of _the flesh of _you _all, he _made_ us _alive _together with him, having _forgiven all our transgressions to _us, (COL_2:13)

OET-RV: 13 You all were dead in your disobedience and because your bodies were ‘uncircumcised’. Then he made us alive together with him after he forgave us for all our disobedience. (COL 2:13)

Col 3:11 ἀκροβυστία (akrobustia) NFS ‘Youdaios circumcision and uncircumcision foreigner Skuthaʸs slave’ SR GNT Col 3:11 word 9

OET-LV: 11 where there _is not Hellaʸn and Youdaios, circumcision and uncircumcision, foreigner, Skuthaʸs, slave, free, but chosen _one /messiah is all things and in all things. (COL_3:11)

OET-RV: 11 where there’s no distinctions between ethnicities or religion, locals and foreigners, slaves or free, but Messiah is everything and in all of us. (COL 3:11)

Key: N=noun AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular