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This root form (lemma) ‘δίστομος’ is used in 2 different forms in the Greek originals: δίστομον (A-····AFS), δίστομος (A-····NFS).
It is glossed in only one way: ‘double_edged’.
Heb 4:12 δίστομον (distomon) AFS ‘beyond any sword double_edged even penetrating until’ SR GNT Heb 4:12 word 15
OET-LV: 12 For/Because living is the message of_ the _god, and active, and sharper, beyond any sword double_edged, even penetrating until the_division of_soul and spirit, of_joints both and marrows, and able_to_judge of_the_thoughts and intentions of_the_heart. (HEB_4:12)
OET-RV: 12 because God’s message is living and active and sharper than any high-quality sword, even penetrating to divide the soul and spirit—like separating the bone from sinews—and able to judge a person’s inner thoughts and intentions. (HEB 4:12)
Rev 1:16 δίστομος (distomos) NFS ‘mouth of him a sword double_edged sharp going_out and’ SR GNT Rev 1:16 word 18
OET-LV: 16 and holding in the right hand of_him seven stars, and out_of the mouth of_him a_sword double_edged sharp going_out, and the face of_him like the sun is_shining in the power of_it. (REV_1:16)
OET-RV: 16 He was holding seven stars in his right hand and a sharp sword was extending from his mouth, and his face was like the sun shining at its brightest. (REV 1:16)
Rev 2:12 δίστομον (distomon) AFS ‘having the sword double_edged sharp’ SR GNT Rev 2:12 word 16
OET-LV: 12 And to_the messenger of_the in Pergamos assembly write: These things is_saying the one having the sword the double_edged the sharp: (REV_2:12)
OET-RV: 12 To the assembly’s messenger in Pergamum write:
¶ The one with the sharp sword says these things: (REV 2:12)
Key: A=adjective AFS=accusative,feminine,singular NFS=nominative,feminine,singular