Greek root word (lemma) ‘εἴσειμι’ (eiseimi)

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This root form (lemma) ‘εἴσειμι’ is used in 3 different forms in the Greek originals: εἰσίασιν (V-IPA3··P), εἰσιέναι (V-NPA····), εἰσῄει (V-IIA3··S).

It is glossed in 3 different ways: ‘are entering’, ‘to_be entering’, ‘was entering’.

Have 4 uses of Greek root word (lemma) ‘eiseimi’ (verb) in the Greek originals

Acts 3:3 εἰσιέναι (eisienai) NPA···· ‘and Yōannaʸs going to_be entering into the temple’ SR GNT Acts 3:3 word 14

OET-LV: 3 Who having _seen Petros and Yōannaʸs going to _be _entering into the temple, was _asking to _receive alms. (ACT_3:3)

OET-RV: 3 He saw Peter and Yohan about to enter into the temple, so he asked them for a donation, (ACT 3:3)

Acts 21:18 εἰσῄει (eisaʸei) IIA3··S ‘on the day and following was entering Paulos with us’ SR GNT Acts 21:18 word 8

OET-LV: 18 and on _the day following, the Paulos was _entering with us to Yakōbos/(Yaˊₐqoⱱ), and all the elders arrived. (ACT_21:18)

OET-RV: 18 and the next day, we accompanied Paul to go and see Yacob and the elders of the assembly there. (ACT 21:18)

Acts 21:26 εἰσῄει (eisaʸei) IIA3··S ‘with them having_been purified was entering into the temple’ SR GNT Acts 21:26 word 15

OET-LV: 26 Then the Paulos having _taken the men, on _the following day with them having _been _purified, was _entering into the temple, proclaiming the fulfillment of _the days of _the purification, until of _which the offering was _offered for each one of _them. (ACT_21:26)

OET-RV: 26 So the next day Paul took the four men for the purification ceremony in the temple and there they announced the date when their vows would be fulfilled and their sacrifices made. (ACT 21:26)

Heb 9:6 εἰσίασιν (eisiasin) IPA3··P ‘tent room through everything are entering the priests the’ SR GNT Heb 9:6 word 13

OET-LV: 6 And these things thus having _been _prepared, into on _one _hand the first tent room, through everything are _entering the priests, the sacred _services accomplishing, (HEB_9:6)

OET-RV: 6 And then with all of that having been prepared, the priests entered past everything in the first room of the tent to carry out their sacred services. (HEB 9:6)

Other possible lexically-related lemmas

Greek root word (lemma) ‘eimi’ with prefix=‘eis’

Showing the first 50 out of 2,461 uses of Greek root word (lemma) ‘eimi’ (verb) in the Greek originals

Yhn (Jhn) 1:1 ἦν (aʸn) IIA3··S ‘in the beginning was the message and’ SR GNT Yhn 1:1 word 3

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:1 ἦν (aʸn) IIA3··S ‘and the message was with god and’ SR GNT Yhn 1:1 word 9

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:1 ἦν (aʸn) IIA3··S ‘god and god was the message’ SR GNT Yhn 1:1 word 16

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:2 ἦν (aʸn) IIA3··S ‘this one was in the beginning with’ SR GNT Yhn 1:2 word 2

OET-LV: 2 This one was in the_beginning with the god. (JHN_1:2)

OET-RV: 2 He, the message, was with God even at the creation of the universe. (JHN 1:2)

Yhn (Jhn) 1:4 ἦν (aʸn) IIA3··S ‘in him life was and the life’ SR GNT Yhn 1:4 word 5

OET-LV: 4 In him was life, and the life was the light of_ the _mankind. (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:4 ἦν (aʸn) IIA3··S ‘and the life was the light of mankind’ SR GNT Yhn 1:4 word 10

OET-LV: 4 In him was life, and the life was the light of_ the _mankind. (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:8 ἦν (aʸn) IIA3··S ‘not was that one the light’ SR GNT Yhn 1:8 word 2

OET-LV: 8 That one was not the light, but in _order _that he _may _testify concerning the light. (JHN_1:8)

OET-RV: 8 Yohan himself wasn’t the light—he was merely the announcer of the light. (JHN 1:8)

Yhn (Jhn) 1:9 Ἦν (Aʸn) IIA3··S ‘it was the light true’ SR GNT Yhn 1:9 word 1

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 1:10 Ἦν (Aʸn) IIA3··S ‘in the world he was and the world’ SR GNT Yhn 1:10 word 4

OET-LV: 10 He _was in the world, and the world became through him, and the world not knew him. (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:15 ἦν (aʸn) IIA3··S ‘he has cried_out saying this one was whom I said the one’ SR GNT Yhn 1:15 word 9

OET-LV: 15 Yōannaʸs is _testifying concerning him, and he _has _cried _out saying: This one was whom I _said: The one coming after me, has _become before of _me, because he _was before me. (JHN_1:15)

OET-RV: 15 Yohan explained about him and loudly told everyone, “He’s the one I meant when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did!’ ” (JHN 1:15)

Yhn (Jhn) 1:15 ἦν (aʸn) IIA3··S ‘because before me he was’ SR GNT Yhn 1:15 word 26

Yhn (Jhn) 1:18 ὤν (ōn) PPA·NMS ‘the only_birthed god the one being in the bosom’ SR GNT Yhn 1:18 word 13

OET-LV: 18 No _one has_ ever _seen god, the_only _begotten god, the one being in the bosom of _the father, that one explained him. (JHN_1:18)

OET-RV: 18 No one has ever actually seen God, but the human son born from God the father and in close touch with him, he was the one to explain God to us. (JHN 1:18)

Yhn (Jhn) 1:19 ἐστίν (estin) IPA3··S ‘and this is the testimony of Yōannaʸs’ SR GNT Yhn 1:19 word 3

OET-LV: 19 And this is the testimony of_ the _Yōannaʸs, when the Youdaiōns sent _out priests and Levites from Hierousalaʸm/(Yərūshālayim), in _order _that they _may _ask him: Who are you? (JHN_1:19)

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:19 εἶ (ei) IPA2··S ‘him you who are’ SR GNT Yhn 1:19 word 30

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:20 εἰμί (eimi) IPA1··S ‘confessed I not am the chosen_one/messiah’ SR GNT Yhn 1:20 word 11

OET-LV: 20 And he _confessed and not disowned, but confessed, that I am not the chosen _one /messiah. (JHN_1:20)

OET-RV: 20 He didn’t flinch from the truth and so he told them, “I am not the chosen messiah.” (JHN 1:20)

Yhn (Jhn) 1:21 Εἶ (Ei) IPA2··S ‘therefore you Aʸlias/(ʼĒliy^yāh) are and he is saying not’ SR GNT Yhn 1:21 word 14

OET-LV: 21 And they _asked him, What therefore? Are you Aʸlias/(ʼĒliy^yāh)? And he _is _saying: I _am not. Are you the prophet? And he _answered: No. (JHN_1:21)

OET-RV: 21 So they asked him again, “Are you Eliyah come back to life?”
¶ And he answered, “No, I’m not.”
¶ They asked, “Are you the prophet?”
¶ Again he answered, “No, I’m not.” (JHN 1:21)

Yhn (Jhn) 1:21 Εἰμί (Eimi) IPA1··S ‘and he is saying not I am the prophet are’ SR GNT Yhn 1:21 word 19

OET-LV: 21 And they _asked him, What therefore? Are you Aʸlias/(ʼĒliy^yāh)? And he _is _saying: I _am not. Are you the prophet? And he _answered: No. (JHN_1:21)

Yhn (Jhn) 1:21 Εἶ (Ei) IPA2··S ‘I am the prophet are you and he answered’ SR GNT Yhn 1:21 word 24

OET-LV: 21 And they _asked him, What therefore? Are you Aʸlias/(ʼĒliy^yāh)? And he _is _saying: I _am not. Are you the prophet? And he _answered: No. (JHN_1:21)

Yhn (Jhn) 1:22 εἶ (ei) IPA2··S ‘therefore to him who you are in_order_that an answer we may give’ SR GNT Yhn 1:22 word 6

OET-LV: 22 Therefore they _said to _him: Who are _you? In _order _that we _may _give an_answer to _the ones having _sent us. What are _you _saying about yourself? (JHN_1:22)

OET-RV: 22 So they asked him, “Who are you then? We need to give an answer to the ones who sent us. How do you describe yourself?” (JHN 1:22)

Yhn (Jhn) 1:24 ἦσαν (aʸsan) IIA3··P ‘and having_been sent_out they were from the Farisaios_party’ SR GNT Yhn 1:24 word 4

OET-LV: 24 And having _been _sent _out they _were from the Farisaios_party. (JHN_1:24)

OET-RV: 24 Some of the ones sent out were members of the Pharisee party. (JHN 1:24)

Yhn (Jhn) 1:25 εἶ (ei) IPA2··S ‘if you not are the chosen_one/messiah nor’ SR GNT Yhn 1:25 word 13

OET-LV: 25 And they _asked him and they _said to _him: Therefore why you _are _immersing, if you not are the chosen _one /messiah, nor Aʸlias, nor the prophet? (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 1:27 εἰμί (eimi) IPA1··S ‘coming of whom not am I worthy that’ SR GNT Yhn 1:27 word 14

OET-LV: 27 the one coming after me, of _whom I am not worthy that I _may _untie the strap of _the sandal of _him. (JHN_1:27)

OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)

Yhn (Jhn) 1:28 ἦν (aʸn) IIA3··S ‘the Yordanaʸs/(Yardēn) where was Yōannaʸs immersing’ SR GNT Yhn 1:28 word 12

OET-LV: 28 These things became in Baʸthania, beyond the Yordanaʸs/(Yardēn), where the Yōannaʸs was immersing. (JHN_1:28)

OET-RV: 28 All this happened in Bethany on the east side of the Yordan River where Yohan was immersing people. (JHN 1:28)

Yhn (Jhn) 1:30 Ἐστίν (Estin) IPA3··S ‘this one it is concerning whom I’ SR GNT Yhn 1:30 word 2

OET-LV: 30 It _is this one concerning whom I said: After me is _coming a_man, who has _become before me, because he _was before me. (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 1:30 ἦν (aʸn) IIA3··S ‘because before me he was’ SR GNT Yhn 1:30 word 21

OET-LV: 30 It _is this one concerning whom I said: After me is _coming a_man, who has _become before me, because he _was before me. (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 1:33 ἐστίν (estin) IPA3··S ‘on him this man is the one immersing in’ SR GNT Yhn 1:33 word 34

OET-LV: 33 And _I had_ not _known him, but the one having _sent me to _be _immersing in water, that one said to _me: On whom wishfully you _may _see the spirit coming _down and remaining on him, this man is the one immersing in the_ holy _spirit. (JHN_1:33)

OET-RV: 33 I didn’t know which one was him, but the one who sent me to immerse people in water said, ‘When you see the spirit coming down and settling on someone, he is the one who will immerse people with God’s holy spirit.’ (JHN 1:33)

Yhn (Jhn) 1:34 ἐστίν (estin) IPA3··S ‘have testified that this is the son of god’ SR GNT Yhn 1:34 word 7

OET-LV: 34 And _I have _seen and have _testified that this is the son of_ the _god. (JHN_1:34)

OET-RV: 34 And I have seen that, and so I can assure you that he is God’s son.” (JHN 1:34)

Yhn (Jhn) 1:39 ἦν (aʸn) IIA3··S ‘day that the hour was about the tenth’ SR GNT Yhn 1:39 word 22

OET-LV: 39 He _is _saying to _them: Be _coming and you _all _will _be _seeing. Therefore they _came and saw where he _is _remaining, and they _remained with him the that day, the_hour was about the_tenth. (JHN_1:39)

OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)

Yhn (Jhn) 1:40 ἦν (aʸn) IIA3··S ‘was Andreas the brother’ SR GNT Yhn 1:40 word 1

OET-LV: 40 Andreas the brother of _Simōn Petros was, one of the two which having _heard from Yōannaʸs, and having _followed after _him. (JHN_1:40)

OET-RV: 40 Andrew, the brother of Simon Peter was one of those two who heard Yohan and then followed Yeshua. (JHN 1:40)

Yhn (Jhn) 1:41 ἐστίν (estin) IPA3··S ‘the chosen_one/messiah which is being translated the chosen_one/messiah’ SR GNT Yhn 1:41 word 17

OET-LV: 41 This one first is _finding the his own brother Simōn, and is _saying to _him: We _have _found the chosen _one /messiah, (which is being _translated: The_chosen _one /messiah). (JHN_1:41)

OET-RV: 41 As soon as he found his brother, he said to Simon, “We have found the messiah—God’s chosen one,” (JHN 1:41)

Yhn (Jhn) 1:42 εἶ (ei) IPA2··S ‘Yaʸsous/(Yəhōshūˊa) said you are Simōn the son’ SR GNT Yhn 1:42 word 17

OET-LV: 42 he _led him to the Yaʸsous. Having _focused _in on _him, the Yaʸsous said: You are Simōn the son of _Yōannaʸs, you will _be _being _called Kaʸfas, (which is _being _translated: The_Stone/Petros). (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 1:44 ἦν (aʸn) IIA3··S ‘was and Filippos from’ SR GNT Yhn 1:44 word 1

OET-LV: 44 And the Filippos was from Baʸthsaida, of the city of _Andreas and Petros. (JHN_1:44)

OET-RV: 44 Philip was from the town of Bethsaida where Andrew and Peter lived. (JHN 1:44)

Yhn (Jhn) 1:46 εἶναι (einai) NPA···· ‘is able any good to_be is saying to him Filippos’ SR GNT Yhn 1:46 word 11

OET-LV: 46 And Nathanaaʸl said to _him: Is _able any good to _be out _of Nazaret? The Filippos is _saying to _him: Be _coming and see. (JHN_1:46)

OET-RV: 46 And Nathanael said, “Does anything good come from Nazareth?”
¶ So Philip answered, “Well, come and see for yourself.” (JHN 1:46)

Yhn (Jhn) 1:47 ἐστίν (estin) IPA3··S ‘whom deceit not is’ SR GNT Yhn 1:47 word 24

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 1:48 ὄντα (onta) PPA·AMS ‘you Filippos to call being under the fig_tree’ SR GNT Yhn 1:48 word 18

OET-LV: 48 Nathanaaʸl is _saying to _him: From _where you _are _knowing me? Yaʸsous answered and said to _him: Before the time Filippos to _call you, being under the fig _tree, I _saw you. (JHN_1:48)

OET-RV: 48 But Nathanael queried him, “Where do you know me from?”
¶ And Yeshua replied, “Actually I saw you under that fig tree before Philip had even called you.” (JHN 1:48)

Yhn (Jhn) 1:49 εἶ (ei) IPA2··S ‘Nathanaaʸl My_great_one you are the son of god’ SR GNT Yhn 1:49 word 10

OET-LV: 49 Nathanaaʸl answered to _him: My _great_one, you are the son of_ the _god, you are king of_ the _Israaʸl/(Yisrā^ʼēl). (JHN_1:49)

OET-RV: 49 Nathanael exclaimed, “Great teacher! You are God’s son! You’re the king of Yisrael!” (JHN 1:49)

Yhn (Jhn) 1:49 εἶ (ei) IPA2··S ‘of god you king are of Israaʸl/(Yisrā^ʼēl)’ SR GNT Yhn 1:49 word 21

OET-LV: 49 Nathanaaʸl answered to _him: My _great_one, you are the son of_ the _god, you are king of_ the _Israaʸl/(Yisrā^ʼēl). (JHN_1:49)

OET-RV: 49 Nathanael exclaimed, “Great teacher! You are God’s son! You’re the king of Yisrael!” (JHN 1:49)

Yhn (Jhn) 2:1 ἦν (aʸn) IIA3··S ‘Kana of Galilaia/(Gālīl) and was the mother of Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:1 word 16

OET-LV: 2 And on _the the third day a_wedding became in Kana of_ the _Galilaia/(Gālīl), and the mother of_ the _Yaʸsous was there. (JHN_2:1)

OET-RV: 2 On the Tuesday, there was a wedding in Cana in Galilee, and Yeshua’s mother was there (JHN 2:1)

Yhn (Jhn) 2:6 ἦσαν (aʸsan) IIA3··P ‘were and there stone’ SR GNT Yhn 2:6 word 1

OET-LV: 6 And six stone waterpots were lying there according _to the purification of _the Youdaiōns, having _room _for two or three measures each. (JHN_2:6)

OET-RV: 6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) (JHN 2:6)

Yhn (Jhn) 2:9 ἐστίν (estin) IPA3··S ‘not had known from_where is the but servants’ SR GNT Yhn 2:9 word 14

OET-LV: 9 And when the the_headwaiter tasted the water having _been _become wine, and had_ not _known from _where is, but the servants had _known the ones having _drawn the water, the headwaiter is _calling the bridegroom (JHN_2:9)

OET-RV: 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom (JHN 2:9)

Yhn (Jhn) 2:13 ἦν (aʸn) IIA3··S ‘and near was the passover_feast of the’ SR GNT Yhn 2:13 word 4

OET-LV: 13 And the passover_feast of _the Youdaiōns was near, and the Yaʸsous went _up to Hierousalaʸm/(Yərūshālayim). (JHN_2:13)

OET-RV: 13 By then it was getting close to the time of the Jewish Festival of the Passover, and Yeshua went down to Yerushalem. (JHN 2:13)

Yhn (Jhn) 2:17 ἐστίν (estin) IPA3··S ‘of him that having_been written it is the zeal of the’ SR GNT Yhn 2:17 word 10

OET-LV: 17 the apprentices/followers of _him ˓Were˒_reminded that having _been _written it _is: The zeal of _the house of _you will _be _consuming me. (JHN_2:17)

OET-RV: 17 That reminded his followers of the scripture: “I’ll be filled with zeal for your temple.” (JHN 2:17)

Yhn (Jhn) 2:23 ἦν (aʸn) IIA3··S ‘when and he was in Hierousalaʸm/(Yərūshālayim) at’ SR GNT Yhn 2:23 word 3

OET-LV: 23 And when he _was in the Hierousalaʸm/(Yərūshālayim) at the passover_feast at the feast, many believed on the name of _him, observing of _him the signs which he _was _doing. (JHN_2:23)

OET-RV: 23 When Yeshua was at the Passover Feast in Yerushalem, many believed in his authority because they saw the miracles that he was able to do. (JHN 2:23)

Yhn (Jhn) 2:25 ἦν (aʸn) IIA3··S ‘for was knowing what was in the person’ SR GNT Yhn 2:25 word 20

OET-LV: 25 And that he _was _having no need that anyone may _testify concerning the mankind, because/for he was _knowing what was in the person. (JHN_2:25)

OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)

Yhn (Jhn) 3:1 ἦν (aʸn) IIA3··S ‘was and a man of’ SR GNT Yhn 3:1 word 1

OET-LV: 3 And was a_man of the Farisaios_party, Nikodaʸmos the_name to _him, a_ruler of _the Youdaiōns, (JHN_3:1)

OET-RV: 3 After dark one evening, a Jewish leader named Nicodemus who was a member of the Pharisee party (JHN 3:1)

Yhn (Jhn) 3:2 ᾖ (aʸ) SPA3··S ‘are doing if not may_be god with him’ SR GNT Yhn 3:2 word 36

OET-LV: 2 this one came to him by _night, and said to _him: My _great_one, we _have _known that you _have _come from god as_a_teacher, because/for no _one is _able to _be _doing these the signs, what you are _doing, if the god not may _be with him. (JHN_3:2)

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:4 ὤν (ōn) PPA·NMS ‘a person to_be born old being not he is able into’ SR GNT Yhn 3:4 word 13

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:6 ἐστίν (estin) IPA3··S ‘the flesh flesh is and the thing having_been born’ SR GNT Yhn 3:6 word 9

OET-LV: 6 The thing having _been _born of the flesh, is flesh, and the thing having _been _born of the spirit, is spirit. (JHN_3:6)

OET-RV: 6 Someone that’s born from a body is flesh and bone, but someone that’s born from God’s spirit is spiritual. (JHN 3:6)

Yhn (Jhn) 3:6 ἐστίν (estin) IPA3··S ‘the spirit spirit is’ SR GNT Yhn 3:6 word 17

OET-LV: 6 The thing having _been _born of the flesh, is flesh, and the thing having _been _born of the spirit, is spirit. (JHN_3:6)

OET-RV: 6 Someone that’s born from a body is flesh and bone, but someone that’s born from God’s spirit is spiritual. (JHN 3:6)

Yhn (Jhn) 3:8 ἐστίν (estin) IPA3··S ‘where it is going thus is everyone having_been born of’ SR GNT Yhn 3:8 word 21

OET-LV: 8 The spirit it _is _blowing where is _wanting, and you _are _hearing the sound of _it, but you _have_ not _known from _where it _is _coming, and where it _is _going, thus is everyone which having _been _born of the spirit. (JHN_3:8)

OET-RV: 8 The wind blows wherever it wants, and you can hear its sound but you can’t actually see where it’s coming from or where it’s going to. So too with everyone who’s born from God’s spirit.” (JHN 3:8)

Key: V=verb