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Greek root word (lemma) ‘εἰμί’ (eimi)

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This root form (lemma) ‘εἰμί’ is used in 69 different forms in the Greek originals: Εἰμί (V-IPA1··S), Εἰσίν (V-IPA3··P), Εἶ (V-IPA2··S), εἰμί (V-IPA1··S), εἰσί (V-IPA3··P), εἰσίν (V-IPA3··P), εἴη (V-OPA3··S), εἶ (V-IPA2··S), εἶναι (V-NPA····), οὐσῶν (V-PPA·GFP), οὔσης (V-PPA·GFS), οὔσῃ (V-PPA·DFS), οὖσα (V-PPA·NFS), οὖσαι (V-PPA·NFP), οὖσαν (V-PPA·AFS), οὖσι (V-PPA·DMP), οὖσιν (V-PPA·DMP), ἐσμέν (V-IPA1··P), ἐστέ (V-IPA2··P), ἐστί (V-IPA3··S), ἐστίν (V-IPA3··S), ἐσόμεθα (V-IFM1··P), ἐσόμενον (V-PFM·ANS), ἔσεσθαι (V-NFM····), ἔσεσθε (V-IFM2··P), ἔσομαι (V-IFM1··S), ἔσονται (V-IFM3··P), ἔσται (V-IFM3··S), ἔστω (V-MPA3··S), ἔστωσαν (V-MPA3··P), ἔσῃ (V-IFM2··S), Ἐσμέν (V-IPA1··P), Ἐστέ (V-IPA2··P), Ἐστίν (V-IPA3··S), Ἔσονται (V-IFM3··P), Ἔσται (V-IFM3··S), Ἔστωσαν (V-MPA3··P), ἤμεθα (V-IIM1··P), ἤμην (V-IIM1··S), ἤτω (V-MPA3··S), ἦμεν (V-IIA1··P), ἦν (V-IIA3··S), ἦς (V-IIA2··S), ἦσαν (V-IIA3··P), ἦσθα (V-IIM2··S), ἦτε (V-IIA2··P), ἦτε (V-SPA2··P), Ἦν (V-IIA3··S), Ἦς (V-IIA2··S), Ἦσαν (V-IIA3··P), ἴσθι (V-MPA2··S), Ἴσθι (V-MPA2··S), ὄν (V-PPA·NNS), ὄντα (V-PPA·AMS), ὄντα (V-PPA·ANP), ὄντα (V-PPA·NNP), ὄντας (V-PPA·AMP), ὄντες (V-PPA·NMP), ὄντι (V-PPA·DMS), ὄντος (V-PPA·GMS), ὄντος (V-PPA·GNS), ὄντων (V-PPA·GMP), ὄντων (V-PPA·GNP), ὤν (V-PPA·NMS), ὦ (V-SPA1··S), ὦμεν (V-SPA1··P), ὦσιν (V-SPA3··P), ᾖ (V-SPA3··S), ᾖς (V-SPA2··S).

It is glossed in 75 different ways: ‘were were’, ‘I am’, ‘I may_be’, ‘I was’, ‘I will_be’, ‘he is’, ‘he may_be’, ‘he might_be’, ‘he was’, ‘he will_be’, ‘him let_be’, ‘it is’, ‘it let_be’, ‘it may_be’, ‘it might_be’, ‘it was’, ‘it will_be’, ‘it will_be done’, ‘it will_be that’, ‘of being’, ‘she is’, ‘she may_be’, ‘she was’, ‘she will_be’, ‘them let_be’, ‘there are’, ‘there is’, ‘there may_be’, ‘there to_be’, ‘there was’, ‘there were’, ‘there will_be’, ‘they are’, ‘they may_be’, ‘they were’, ‘they will_be’, ‘those were’, ‘we are’, ‘we may_be’, ‘we were’, ‘we will_be’, ‘you may_be may_be’, ‘you are’, ‘you were’, ‘you will_be’, ‘you_all are’, ‘you_all may_be’, ‘you_all were’, ‘you_all will_be’, ‘am’, ‘am he’, ‘am here’, ‘are’, ‘are the_ones’, ‘are those’, ‘be’, ‘being’, ‘being here’, ‘going_to be’, ‘going_to_be’, ‘is’, ‘is also’, ‘is he’, ‘is it’, ‘is this’, ‘is true’, ‘let_be’, ‘may_be’, ‘might_be’, ‘to_be’, ‘was’, ‘was there’, ‘were’, ‘will_be’, ‘will_be done’.

Showing the first 50 out of 2,461 uses of Greek root word (lemma) ‘eimi’ (verb) in the Greek originals

Yhn (Jhn) 1:1 ἦν (aʸn) IIA3··S ‘in the beginning was the message and’ SR GNT Yhn 1:1 word 3

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message.   (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:1 ἦν (aʸn) IIA3··S ‘and the message was with god and’ SR GNT Yhn 1:1 word 9

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message.   (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:1 ἦν (aʸn) IIA3··S ‘god and god was the message’ SR GNT Yhn 1:1 word 16

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message.   (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:2 ἦν (aʸn) IIA3··S ‘this one was in the beginning with’ SR GNT Yhn 1:2 word 2

OET-LV: 2 This one was in the_beginning with the god.   (JHN_1:2)

OET-RV: 2 He, the message, was with God even at the creation of the universe. (JHN 1:2)

Yhn (Jhn) 1:4 ἦν (aʸn) IIA3··S ‘in him life was and the life’ SR GNT Yhn 1:4 word 5

OET-LV: 4 In him was life, and the life was the light of_ the _mankind.   (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:4 ἦν (aʸn) IIA3··S ‘and the life was the light of mankind’ SR GNT Yhn 1:4 word 10

OET-LV: 4 In him was life, and the life was the light of_ the _mankind.   (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:8 ἦν (aʸn) IIA3··S ‘not was that one the light’ SR GNT Yhn 1:8 word 2

OET-LV: 8 That one was not the light, but in_order_that he_may_testify concerning the light.   (JHN_1:8)

OET-RV: 8 Yohan himself wasn’t the light—he was merely the announcer of the light. (JHN 1:8)

Yhn (Jhn) 1:9 Ἦν (Aʸn) IIA3··S ‘it was the light true’ SR GNT Yhn 1:9 word 1

OET-LV: 9 It_was the the true light, which is_enlightening every person, coming into the world.   (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 1:10 Ἦν (Aʸn) IIA3··S ‘in the world he was and the world’ SR GNT Yhn 1:10 word 4

OET-LV: 10 He_was in the world, and the world became through him, and the world not knew him.   (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:15 ἦν (aʸn) IIA3··S ‘he has cried_out saying this one was whom I said the one’ SR GNT Yhn 1:15 word 9

OET-LV: 15 Yōannaʸs is_testifying concerning him, and he_has_cried_out saying:   This one was whom I_said:   The one coming after me, has_become before of_me, because he_was before me.   (JHN_1:15)

OET-RV: 15 Yohan explained about him and loudly told everyone, “He’s the one I meant when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did!’ ” (JHN 1:15)

Yhn (Jhn) 1:15 ἦν (aʸn) IIA3··S ‘because before me he was’ SR GNT Yhn 1:15 word 26

OET-LV: 15 Yōannaʸs is_testifying concerning him, and he_has_cried_out saying:   This one was whom I_said:   The one coming after me, has_become before of_me, because he_was before me.   (JHN_1:15)

OET-RV: 15 Yohan explained about him and loudly told everyone, “He’s the one I meant when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did!’ ” (JHN 1:15)

Yhn (Jhn) 1:18 ὤν (ōn) PPA·NMS ‘the only_birthed god the one being in the bosom’ SR GNT Yhn 1:18 word 13

OET-LV: 18 No_one has_ ever _seen god, the_only_begotten god, the one being in the bosom of_the father, that one explained him.   (JHN_1:18)

OET-RV: 18 No one has ever actually seen God, but the human son born from God the father and in close touch with him, he was the one to explain God to us. (JHN 1:18)

Yhn (Jhn) 1:19 ἐστίν (estin) IPA3··S ‘and this is the testimony of Yōannaʸs’ SR GNT Yhn 1:19 word 3

OET-LV: 19 And this is the testimony of_ the _Yōannaʸs, when the Youdaiōns sent_out priests and Levites from Hierousalaʸm/(Yərūshālayim), in_order_that they_may_ask him:   Who are you?   (JHN_1:19)

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:19 εἶ (ei) IPA2··S ‘him you who are’ SR GNT Yhn 1:19 word 30

OET-LV: 19 And this is the testimony of_ the _Yōannaʸs, when the Youdaiōns sent_out priests and Levites from Hierousalaʸm/(Yərūshālayim), in_order_that they_may_ask him:   Who are you?   (JHN_1:19)

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:20 εἰμί (eimi) IPA1··S ‘confessed I not am the chosen_one/messiah’ SR GNT Yhn 1:20 word 11

OET-LV: 20 And he_confessed and not disowned, but confessed, that I am not the chosen_one/messiah.   (JHN_1:20)

OET-RV: 20 He didn’t flinch from the truth and so he told them, “I am not the chosen messiah.” (JHN 1:20)

Yhn (Jhn) 1:21 Εἶ (Ei) IPA2··S ‘therefore you Aʸlias/(ʼĒliy^yāh) are and he is saying not’ SR GNT Yhn 1:21 word 14

OET-LV: 21 And they_asked him, What therefore?   Are you Aʸlias/(ʼĒliy^yāh)?   And he_is_saying:   I_am not.   Are you the prophet?   And he_answered:   No.   (JHN_1:21)

OET-RV: 21 So they asked him again, “Are you Eliyah come back to life?”
¶ And he answered, “No, I’m not.”
¶ They asked, “Are you the prophet?”
¶ Again he answered, “No, I’m not.” (JHN 1:21)

Yhn (Jhn) 1:21 Εἰμί (Eimi) IPA1··S ‘and he is saying not I am the prophet are’ SR GNT Yhn 1:21 word 19

OET-LV: 21 And they_asked him, What therefore?   Are you Aʸlias/(ʼĒliy^yāh)?   And he_is_saying:   I_am not.   Are you the prophet?   And he_answered:   No.   (JHN_1:21)

OET-RV: 21 So they asked him again, “Are you Eliyah come back to life?”
¶ And he answered, “No, I’m not.”
¶ They asked, “Are you the prophet?”
¶ Again he answered, “No, I’m not.” (JHN 1:21)

Yhn (Jhn) 1:21 Εἶ (Ei) IPA2··S ‘I am the prophet are you and he answered’ SR GNT Yhn 1:21 word 24

OET-LV: 21 And they_asked him, What therefore?   Are you Aʸlias/(ʼĒliy^yāh)?   And he_is_saying:   I_am not.   Are you the prophet?   And he_answered:   No.   (JHN_1:21)

OET-RV: 21 So they asked him again, “Are you Eliyah come back to life?”
¶ And he answered, “No, I’m not.”
¶ They asked, “Are you the prophet?”
¶ Again he answered, “No, I’m not.” (JHN 1:21)

Yhn (Jhn) 1:22 εἶ (ei) IPA2··S ‘therefore to him who you are in_order_that an answer we may give’ SR GNT Yhn 1:22 word 6

OET-LV: 22 Therefore they_said to_him:   Who are_you?   In_order_that we_may_give an_answer to_the ones having_sent us.   What are_you_saying about yourself?   (JHN_1:22)

OET-RV: 22 So they asked him, “Who are you then? We need to give an answer to the ones who sent us. How do you describe yourself?” (JHN 1:22)

Yhn (Jhn) 1:24 ἦσαν (aʸsan) IIA3··P ‘and having_been sent_out they were from the Farisaios_party’ SR GNT Yhn 1:24 word 4

OET-LV: 24 And having_been_sent_out they_were from the Farisaios_party.   (JHN_1:24)

OET-RV: 24 Some of the ones sent out were members of the Pharisee party. (JHN 1:24)

Yhn (Jhn) 1:25 εἶ (ei) IPA2··S ‘if you not are the chosen_one/messiah nor’ SR GNT Yhn 1:25 word 13

OET-LV: 25 And they_asked him and they_said to_him:   Therefore why you_are_immersing, if you not are the chosen_one/messiah, nor Aʸlias, nor the prophet?   (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 1:27 εἰμί (eimi) IPA1··S ‘coming of whom not am I worthy that’ SR GNT Yhn 1:27 word 14

OET-LV: 27 the one coming after me, of_whom I am not worthy that I_may_untie the strap of_the sandal of_him.   (JHN_1:27)

OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)

Yhn (Jhn) 1:28 ἦν (aʸn) IIA3··S ‘the Yordanaʸs/(Yardēn) where was Yōannaʸs immersing’ SR GNT Yhn 1:28 word 12

OET-LV: 28 These things became in Baʸthania, beyond the Yordanaʸs/(Yardēn), where the Yōannaʸs was immersing.   (JHN_1:28)

OET-RV: 28 All this happened in Bethany on the east side of the Yordan River where Yohan was immersing people. (JHN 1:28)

Yhn (Jhn) 1:30 Ἐστίν (Estin) IPA3··S ‘this one it is concerning whom I’ SR GNT Yhn 1:30 word 2

OET-LV: 30 It_is this one concerning whom I said:   After me is_coming a_man, who has_become before me, because he_was before me.   (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 1:30 ἦν (aʸn) IIA3··S ‘because before me he was’ SR GNT Yhn 1:30 word 21

OET-LV: 30 It_is this one concerning whom I said:   After me is_coming a_man, who has_become before me, because he_was before me.   (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 1:33 ἐστίν (estin) IPA3··S ‘on him this man is the one immersing in’ SR GNT Yhn 1:33 word 34

OET-LV: 33 And_I had_ not _known him, but the one having_sent me to_be_immersing in water, that one said to_me:   On whom wishfully you_may_see the spirit coming_down and remaining on him, this man is the one immersing in the_ holy _spirit.   (JHN_1:33)

OET-RV: 33 I didn’t know which one was him, but the one who sent me to immerse people in water said, ‘When you see the spirit coming down and settling on someone, he is the one who will immerse people with God’s holy spirit.’ (JHN 1:33)

Yhn (Jhn) 1:34 ἐστίν (estin) IPA3··S ‘have testified that this is the son of god’ SR GNT Yhn 1:34 word 7

OET-LV: 34 And_I have_seen and have_testified that this is the son of_ the _god.   (JHN_1:34)

OET-RV: 34 And I have seen that, and so I can assure you that he is God’s son.” (JHN 1:34)

Yhn (Jhn) 1:39 ἦν (aʸn) IIA3··S ‘day that the hour was about the tenth’ SR GNT Yhn 1:39 word 22

OET-LV: 39 He_is_saying to_them:   Be_coming and you_all_will_be_seeing.   Therefore they_came and saw where he_is_remaining, and they_remained with him the that day, the_hour was about the_tenth.   (JHN_1:39)

OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)

Yhn (Jhn) 1:40 ἦν (aʸn) IIA3··S ‘was Andreas the brother’ SR GNT Yhn 1:40 word 1

OET-LV: 40 Andreas the brother of_Simōn Petros was, one of the two which having_heard from Yōannaʸs, and having_followed after_him.   (JHN_1:40)

OET-RV: 40 Andrew, the brother of Simon Peter was one of those two who heard Yohan and then followed Yeshua. (JHN 1:40)

Yhn (Jhn) 1:41 ἐστίν (estin) IPA3··S ‘the chosen_one/messiah which is being translated the chosen_one/messiah’ SR GNT Yhn 1:41 word 17

OET-LV: 41 This one first is_finding the his own brother Simōn, and is_saying to_him:   We_have_found the chosen_one/messiah, (which is being_translated:   The_chosen_one/messiah).   (JHN_1:41)

OET-RV: 41 As soon as he found his brother, he said to Simon, “We have found the messiah—God’s chosen one,” (JHN 1:41)

Yhn (Jhn) 1:42 εἶ (ei) IPA2··S ‘Yaʸsous/(Yəhōshūˊa) said you are Simōn the son’ SR GNT Yhn 1:42 word 17

OET-LV: 42 he_led him to the Yaʸsous.   Having_focused_in on_him, the Yaʸsous said:   You are Simōn the son of_Yōannaʸs, you will_be_being_called Kaʸfas, (which is_being_translated:   The_Stone/Petros).   (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 1:44 ἦν (aʸn) IIA3··S ‘was and Filippos from’ SR GNT Yhn 1:44 word 1

OET-LV: 44 And the Filippos was from Baʸthsaida, of the city of_Andreas and Petros.   (JHN_1:44)

OET-RV: 44 Philip was from the town of Bethsaida where Andrew and Peter lived. (JHN 1:44)

Yhn (Jhn) 1:46 εἶναι (einai) NPA···· ‘is able any good to_be is saying to him Filippos’ SR GNT Yhn 1:46 word 11

OET-LV: 46 And Nathanaaʸl said to_him:   Is_able any good to_be out_of Nazaret?   The Filippos is_saying to_him:   Be_coming and see.   (JHN_1:46)

OET-RV: 46 And Nathanael said, “Does anything good come from Nazareth?”
¶ So Philip answered, “Well, come and see for yourself.” (JHN 1:46)

Yhn (Jhn) 1:47 ἐστίν (estin) IPA3··S ‘whom deceit not is’ SR GNT Yhn 1:47 word 24

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he_is_saying concerning him:   Behold, truly an_Israelite in whom is not deceit.   (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 1:48 ὄντα (onta) PPA·AMS ‘you Filippos to call being under the fig_tree’ SR GNT Yhn 1:48 word 18

OET-LV: 48 Nathanaaʸl is_saying to_him:   From_where you_are_knowing me?   Yaʸsous answered and said to_him:   Before the time Filippos to_call you, being under the fig_tree, I_saw you.   (JHN_1:48)

OET-RV: 48 But Nathanael queried him, “Where do you know me from?”
¶ And Yeshua replied, “Actually I saw you under that fig tree before Philip had even called you.” (JHN 1:48)

Yhn (Jhn) 1:49 εἶ (ei) IPA2··S ‘Nathanaaʸl My_great_one you are the son of god’ SR GNT Yhn 1:49 word 10

OET-LV: 49 Nathanaaʸl answered to_him:   My_great_one, you are the son of_ the _god, you are king of_ the _Israaʸl/(Yisrā^ʼēl).   (JHN_1:49)

OET-RV: 49 Nathanael exclaimed, “Great teacher! You are God’s son! You’re the king of Yisrael!” (JHN 1:49)

Yhn (Jhn) 1:49 εἶ (ei) IPA2··S ‘of god you king are of Israaʸl/(Yisrā^ʼēl)’ SR GNT Yhn 1:49 word 21

OET-LV: 49 Nathanaaʸl answered to_him:   My_great_one, you are the son of_ the _god, you are king of_ the _Israaʸl/(Yisrā^ʼēl).   (JHN_1:49)

OET-RV: 49 Nathanael exclaimed, “Great teacher! You are God’s son! You’re the king of Yisrael!” (JHN 1:49)

Yhn (Jhn) 2:1 ἦν (aʸn) IIA3··S ‘Kana of Galilaia/(Gālīl) and was the mother of Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:1 word 16

OET-LV: 2 And on_the the third day a_wedding became in Kana of_ the _Galilaia/(Gālīl), and the mother of_ the _Yaʸsous was there.   (JHN_2:1)

OET-RV: 2 On the Tuesday, there was a wedding in Cana in Galilee, and Yeshua’s mother was there (JHN 2:1)

Yhn (Jhn) 2:6 ἦσαν (aʸsan) IIA3··P ‘were and there stone’ SR GNT Yhn 2:6 word 1

OET-LV: 6 And six stone waterpots were lying there according_to the purification of_the Youdaiōns, having_room_for two or three measures each.   (JHN_2:6)

OET-RV: 6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) (JHN 2:6)

Yhn (Jhn) 2:9 ἐστίν (estin) IPA3··S ‘not had known from_where is the but servants’ SR GNT Yhn 2:9 word 14

OET-LV: 9 And when the the_headwaiter tasted the water having_been_become wine, and had_ not _known from_where is, but the servants had_known the ones having_drawn the water, the headwaiter is_calling the bridegroom (JHN_2:9)

OET-RV: 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom (JHN 2:9)

Yhn (Jhn) 2:13 ἦν (aʸn) IIA3··S ‘and near was the passover_feast of the’ SR GNT Yhn 2:13 word 4

OET-LV: 13 And the passover_feast of_the Youdaiōns was near, and the Yaʸsous went_up to Hierousalaʸm/(Yərūshālayim).   (JHN_2:13)

OET-RV: 13 By then it was getting close to the time of the Jewish Festival of the Passover, and Yeshua went down to Yerushalem. (JHN 2:13)

Yhn (Jhn) 2:17 ἐστίν (estin) IPA3··S ‘of him that having_been written it is the zeal of the’ SR GNT Yhn 2:17 word 10

OET-LV: 17 the apprentices/followers of_him ˓Were˒_reminded that having_been_written it_is:   The zeal of_the house of_you will_be_consuming me.   (JHN_2:17)

OET-RV: 17 That reminded his followers of the scripture: “I’ll be filled with zeal for your temple.” (JHN 2:17)

Yhn (Jhn) 2:23 ἦν (aʸn) IIA3··S ‘when and he was in Hierousalaʸm/(Yərūshālayim) at’ SR GNT Yhn 2:23 word 3

OET-LV: 23 And when he_was in the Hierousalaʸm/(Yərūshālayim) at the passover_feast at the feast, many believed on the name of_him, observing of_him the signs which he_was_doing.   (JHN_2:23)

OET-RV: 23 When Yeshua was at the Passover Feast in Yerushalem, many believed in his authority because they saw the miracles that he was able to do. (JHN 2:23)

Yhn (Jhn) 2:25 ἦν (aʸn) IIA3··S ‘for was knowing what was in the person’ SR GNT Yhn 2:25 word 20

OET-LV: 25 And that he_was_having no need that anyone may_testify concerning the mankind, because/for he was_knowing what was in the person.   (JHN_2:25)

OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)

Yhn (Jhn) 3:1 ἦν (aʸn) IIA3··S ‘was and a man of’ SR GNT Yhn 3:1 word 1

OET-LV: 3 And was a_man of the Farisaios_party, Nikodaʸmos the_name to_him, a_ruler of_the Youdaiōns, (JHN_3:1)

OET-RV: 3 After dark one evening, a Jewish leader named Nicodemus who was a member of the Pharisee party (JHN 3:1)

Yhn (Jhn) 3:2 ᾖ (aʸ) SPA3··S ‘are doing if not may_be god with him’ SR GNT Yhn 3:2 word 36

OET-LV: 2 this one came to him by_night, and said to_him:   My_great_one, we_have_known that you_have_come from god as_a_teacher, because/for no_one is_able to_be_doing these the signs, what you are_doing, if the god not may_be with him.   (JHN_3:2)

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:4 ὤν (ōn) PPA·NMS ‘a person to_be born old being not he is able into’ SR GNT Yhn 3:4 word 13

OET-LV: 4 Nikodaʸmos is_saying to him:   How is_ a_person _able to_be_born, being old?   He_is_ not _able to_come_in into the womb of_the mother of_him secondly and to_be_born?   (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:6 ἐστίν (estin) IPA3··S ‘the flesh flesh is and the thing having_been born’ SR GNT Yhn 3:6 word 9

OET-LV: 6 The thing having_been_born of the flesh, is flesh, and the thing having_been_born of the spirit, is spirit.   (JHN_3:6)

OET-RV: 6 Someone that’s born from a body is flesh and bone, but someone that’s born from God’s spirit is spiritual. (JHN 3:6)

Yhn (Jhn) 3:6 ἐστίν (estin) IPA3··S ‘the spirit spirit is’ SR GNT Yhn 3:6 word 17

OET-LV: 6 The thing having_been_born of the flesh, is flesh, and the thing having_been_born of the spirit, is spirit.   (JHN_3:6)

OET-RV: 6 Someone that’s born from a body is flesh and bone, but someone that’s born from God’s spirit is spiritual. (JHN 3:6)

Yhn (Jhn) 3:8 ἐστίν (estin) IPA3··S ‘where it is going thus is everyone having_been born of’ SR GNT Yhn 3:8 word 21

OET-LV: 8 The spirit it_is_blowing where is_wanting, and you_are_hearing the sound of_it, but you_have_ not _known from_where it_is_coming, and where it_is_going, thus is everyone which having_been_born of the spirit.   (JHN_3:8)

OET-RV: 8 The wind blows wherever it wants, and you can hear its sound but you can’t actually see where it’s coming from or where it’s going to. So too with everyone who’s born from God’s spirit.” (JHN 3:8)

Other possible lexically-related lemmas

Greek root word (lemma) ‘eiseimi’ with prefix=‘eis’

Have 4 uses of Greek root word (lemma) ‘eiseimi’ (verb) in the Greek originals

Acts 3:3 εἰσιέναι (eisienai) NPA···· ‘and Yōannaʸs going to_be entering into the temple’ SR GNT Acts 3:3 word 14

OET-LV: 3 Who having_seen Petros and Yōannaʸs going to_be_entering into the temple, was_asking to_receive alms.   (ACT_3:3)

OET-RV: 3 He saw Peter and Yohan about to enter into the temple, so he asked them for a donation, (ACT 3:3)

Acts 21:18 εἰσῄει (eisaʸei) IIA3··S ‘on the day and following was entering Paulos with us’ SR GNT Acts 21:18 word 8

OET-LV: 18 and on_the day following, the Paulos was_entering with us to Yakōbos/(Yaˊₐqoⱱ), and all the elders arrived.   (ACT_21:18)

OET-RV: 18 and the next day, we accompanied Paul to go and see Yacob and the elders of the assembly there. (ACT 21:18)

Acts 21:26 εἰσῄει (eisaʸei) IIA3··S ‘with them having_been purified was entering into the temple’ SR GNT Acts 21:26 word 15

OET-LV: 26 Then the Paulos having_taken the men, on_the following day with them having_been_purified, was_entering into the temple, proclaiming the fulfillment of_the days of_the purification, until of_which the offering was_offered for each one of_them.   (ACT_21:26)

OET-RV: 26 So the next day Paul took the four men for the purification ceremony in the temple and there they announced the date when their vows would be fulfilled and their sacrifices made. (ACT 21:26)

Heb 9:6 εἰσίασιν (eisiasin) IPA3··P ‘tent room through everything are entering the priests the’ SR GNT Heb 9:6 word 13

OET-LV: 6 And these things thus having_been_prepared, into on_one_hand the first tent room, through everything are_entering the priests, the sacred_services accomplishing, (HEB_9:6)

OET-RV: 6 And then with all of that having been prepared, the priests entered past everything in the first room of the tent to carry out their sacred services. (HEB 9:6)

Greek root word (lemma) ‘eneimi’ with prefix=‘en’

Have 1 use of Greek root word (lemma) ‘eneimi’ (verb) in the Greek originals

Luke 11:41 ἐνόντα (enonta) PPA·ANP ‘however the things being_within give as alms and’ SR GNT Luke 11:41 word 3

OET-LV: 41 However give as_alms the things being_within, and see, all things is clean to_you_all.   (LUK_11:41)

OET-RV: 41 However, if you sacrificially give what’s inside, then everything would then become clean for you. (LUK 11:41)

Greek root word (lemma) ‘exeimi’ with prefix=‘ex’

Have 36 uses of Greek root word (lemma) ‘exeimi’ (verb) in the Greek originals

Yhn (Jhn) 5:10 ἔξεστιν (exestin) IPA3··S ‘it is and not it is permitting for you to take_up the’ SR GNT Yhn 5:10 word 12

OET-LV: 10 Therefore the Youdaiōns were_saying to_the one having_been_healed:   It_is the_day_of_rest, and it_is_ not _permitting for_you to_take_up the pallet of_you.   (JHN_5:10)

OET-RV: 10 So the religious leaders said to the man, “Hey! It’s against the law for you to carry your bedding on the rest day!” (JHN 5:10)

Yhn (Jhn) 18:31 ἔξεστιν (exestin) IPA3··S ‘Youdaiōns to us not is permitting to kill_off no_one’ SR GNT Yhn 18:31 word 25

OET-LV: 31 Therefore Pilatos said to_them:   You_all take him, and judge according_to the law of_you_all, him.   The Youdaiōns said to_him, is_ not _permitting To_us to_kill_off no_one, (JHN_18:31)

OET-RV: 31 So Pilate said, “You just take him and judge him yourselves according to your own laws.”
¶ But the Jewish leaders responded, “We don’t have permission to execute anyone.” (JHN 18:31)

Mark 2:24 ἔξεστιν (exestin) IPA3··S ‘days_of_rest what not it is permitting’ SR GNT Mark 2:24 word 18

OET-LV: 24 And the Farisaios_party were_saying to_him:   Behold, why they_are_doing on_the days_of_rest what it_is_ not _permitting?   (MRK_2:24)

OET-RV: 24 And some members of the Pharisee party said, “It’s breaking the law to harvest grain on a rest day!” (MRK 2:24)

Mark 2:26 ἔξεστιν (exestin) IPA3··S ‘ate which not it is permitting to eat except the’ SR GNT Mark 2:26 word 31

OET-LV: 26 How he_came_in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief_priest, and ate the bread of_the presence, which it_is_ not _permitting to_eat except not/lest the priests, and he_gave even to_the ones being with him?  , (MRK_2:26)

OET-RV: 26 They went into God’s tent and ate the holy bread representing the presence of God. Only the priests were allowed to eat that, and yet David even gave some to his men!” (MRK 2:26)

Mark 3:4 Ἔξεστιν (Exestin) IPA3··S ‘and he is saying to them it is permitting on the days_of_rest to do_good’ SR GNT Mark 3:4 word 7

OET-LV: 4 And he_is_saying to_them:   Is_it_permitting on_the days_of_rest to_do_good or to_do_evil, to_save life or to_kill_off?   But they were_keeping_silent.   (MRK_3:4)

OET-RV: 4 And he asked the leaders, “Is it allowable to do good on the rest day, or only to do evil? To save life, or to kill?” But they didn’t reply. (MRK 3:4)

Mark 6:18 ἔξεστιν (exestin) IPA3··S ‘Yōannaʸs to Haʸrōdaʸs not it is permitting for you to_be having the’ SR GNT Mark 6:18 word 9

OET-LV: 18 For/Because the Yōannaʸs was_saying to_ the _Haʸrōdaʸs, that It_is_ not _permitting for_you to_be_having the wife of_the brother of_you.   (MRK_6:18)

OET-RV: 18 Yohan had been telling him that it was wrong for him to marry his brother’s wife, (MRK 6:18)

Mark 10:2 Ἔξεστιν (Exestin) IPA3··S ‘the Farisaios_party were asking him it is permitting for a husband a wife to send_away’ SR GNT Mark 10:2 word 17

OET-LV: 2 And the_Farisaios_party having_approached, were_asking him:   - Is_it_permitting for_a_husband to_send_away a_wife?   Testing him.   (MRK_10:2)

OET-RV: 2 Some from the Pharisee party approached Yeshua to check him out and asked, “Does the law allow a husband to dismiss his wife?” (MRK 10:2)

Mark 12:14 Ἔξεστιν (Exestin) IPA3··S ‘way of god you are teaching it is permitting to give a poll_tax to Kaisar’ SR GNT Mark 12:14 word 45

OET-LV: 14 And having_come, they_are_saying to_him:   Teacher, we_have_known that you_are true, and is_ not _caring to_you about no_one, because/for you_are_ not _looking on appearance of_people, but you_are_teaching the way of_ the _god with the_truth.   Is_it_permitting to_give a_poll_tax to_Kaisar or not?   May_we_give or we_may_ not _give?   (MRK_12:14)

OET-RV: 14 So they flattered him, “Teacher, we know that you are honest even if it upsets others, and that you teach the truth about God without caring about people’s opinions. Is it legal for us Jews to pay the poll tax to the Roman emperor or not? How should we handle this?” (MRK 12:14)

Mat 12:2 ἔξεστιν (exestin) IPA3··S ‘are doing what not it is permitting to_be doing on the day_of_rest’ SR GNT Mat 12:2 word 15

OET-LV: 2 And the Farisaios_party having_seen, said to_him:   Behold, the apprentices/followers of_you are_doing what it_is_ not _permitting to_be_doing on the_day_of_rest.   (MAT_12:2)

OET-RV: 2 But some from the Pharisees party saw them and said, “Look, your followers are harvesting when it’s not permitted to harvest on a rest day.” (MAT 12:2)

Mat 12:4 ἐξόν (exon) PPA·NNS ‘they ate which not permitting it was for him to eat’ SR GNT Mat 12:4 word 21

OET-LV: 4 How he_came_in into the house of_ the _god, and they_ate the bread of_the presence, which it_was not permitting for_him to_eat, nor for_the ones with him, except only not/lest for_the priests?   (MAT_12:4)

OET-RV: 4 He went into God’s tent and they ate the Bread of the Presence which none of them were allowed to eat—only the priests. (MAT 12:4)

Mat 12:10 Ἔξεστιν (Exestin) IPA3··S ‘they asked him saying it is permitting on the days_of_rest to_be healing’ SR GNT Mat 12:10 word 15

OET-LV: 10 And see, a_man having a_ withered _hand.   And they_asked him saying:   - Is_it_permitting to_be_healing on_the days_of_rest?   In_order_that they_may_accuse against_him.   (MAT_12:10)

OET-RV: 10 and look, there was a man there with a clawed fist. So the people there asked Yeshua if it was permitted to heal people on the rest days. (MAT 12:10)

Mat 12:12 ἔξεστιν (exestin) IPA3··S ‘a human a sheep so_then it is permitting on the days_of_rest good’ SR GNT Mat 12:12 word 9

OET-LV: 12 For/Because_how_much therefore a_human is_carrying_value than a_sheep?   So_then it_is_permitting to_be_doing good on_the days_of_rest.   (MAT_12:12)

OET-RV: 12 Now a human is worth much more than a sheep, so then it must be permissible to do good on a rest day.” (MAT 12:12)

Mat 14:4 ἔξεστιν (exestin) IPA3··S ‘to him Yōannaʸs not it is permitting for you to_be having her’ SR GNT Mat 14:4 word 8

OET-LV: 4 For/Because the Yōannaʸs was_saying, to_him It_is_ not _permitting for_you to_be_having her.   (MAT_14:4)

OET-RV: 4 Yohan had been saying that it was against God’s law for Herod to take his brother’s wife. (MAT 14:4)

Mat 19:3 Ἔξεστιν (Exestin) IPA3··S ‘him and saying it is permitting to send_away the wife’ SR GNT Mat 19:3 word 13

OET-LV: 3 And the_Farisaios_party approached to_him, testing him and saying:   - Is_it_permitting to_send_away the wife of_him according_to any cause?   (MAT_19:3)

OET-RV: 3 Some from the Pharisees’ party approached him to test him by asking, “Is there any cause for which a man can dismiss his wife?” (MAT 19:3)

Mat 20:15 ἔξεστιν (exestin) IPA3··S ‘or not it is permitting for me what I am willing’ SR GNT Mat 20:15 word 4

OET-LV: 15 Or not is_it_permitting for_me, what I_am_willing to_do with the mine?   Or is the eye of_you evil, because I am good?   (MAT_20:15)

OET-RV: 15 Or aren’t I permitted to do what I want with my own money? Or is your eye evil just because I am generous?’ (MAT 20:15)

Mat 22:17 Ἔξεστιν (Exestin) IPA3··S ‘what to you it is supposing it is permitting to give poll_tax to Kaisar’ SR GNT Mat 22:17 word 7

OET-LV: 17 Therefore tell to_us, what is_it_supposing to_you?   Is_it_permitting to_give poll_tax to_Kaisar or not?   (MAT_22:17)

OET-RV: 17 So then, tell us what you think: should we pay the poll tax to Caesar or not?” (MAT 22:17)

Mat 27:6 ἔξεστιν (exestin) IPA3··S ‘silver_coins said not it is permitting to put them into’ SR GNT Mat 27:6 word 10

OET-LV: 6 And the chief_priests having_taken the silver_coins said:   It_is_ not _permitting to_put them into the temple_treasury, because it_is the_price of_blood.   (MAT_27:6)

OET-RV: 6 The chief priests took the money and decided, “We can’t legally deposit the money to the temple treasury because it’s blood money.” (MAT 27:6)

Luke 6:2 ἔξεστιν (exestin) IPA3··S ‘you_all are doing what not is permitting on the days_of_rest’ SR GNT Luke 6:2 word 20

OET-LV: 2 But some of_the Farisaios_party said:   Why you_all_are_doing what is_ not _permitting on_the days_of_rest?   (LUK_6:2)

OET-RV: 2 But some from the Pharisees party asked, “Why are you doing that? It’s prohibited to harvest on a Rest Day.” (LUK 6:2)

Luke 6:4 ἔξεστιν (exestin) IPA3··S ‘him which not is permitting to eat except only’ SR GNT Luke 6:4 word 28

OET-LV: 4 how he_came_in into the house of_ the _god, and having_taken the bread of_the presence, he_ate and gave to_the ones with him, which not is_permitting to_eat, except not/lest only the priests?   (LUK_6:4)

OET-RV: 4 “He went into God’s temple and took the ‘bread of the presence’ and ate some and gave some to his men, even though it’s only priests that are allowed to eat that.” (LUK 6:4)

Luke 6:9 ἔξεστιν (exestin) IPA3··S ‘I am asking you_all whether it is permitting on the day_of_rest to do_good’ SR GNT Luke 6:9 word 15

OET-LV: 9 And the Yaʸsous said, to them:   I_am_asking you_all, whether it_is_permitting on_the day_of_rest to_do_good or to_do_evil, to_save life or to_destroy?   (LUK_6:9)

OET-RV: 9 “I want to ask all of you,” said Yeshua, “whether or not it’s allowable to do good on the Rest Day, or only evil—to save life or to destroy it?” (LUK 6:9)

Luke 14:3 Ἔξεστιν (Exestin) IPA3··S ‘and to the Farisaios_party saying it is permitting on the day_of_rest to heal’ SR GNT Luke 14:3 word 14

OET-LV: 3 And the Yaʸsous/(Yəhōshūˊa) answering spoke to the lawyers and to_the_Farisaios_party saying:   Is_it_permitting on_the day_of_rest to_heal or not?   (LUK_14:3)

OET-RV: 3 Yeshua responded to the thoughts of the lawyers and Pharisees by asking, “Is it allowable to heal on the Rest Day or not?” (LUK 14:3)

Luke 20:22 Ἔξεστιν (Exestin) IPA3··S ‘it is permitting for us to Kaisar tax’ SR GNT Luke 20:22 word 1

OET-LV: 22 Is_it_permitting for_us to_give tax to_Kaisar or not?   (LUK_20:22)

OET-RV: 22 So tell us, should we pay tax to the Roman emperor or not?” (LUK 20:22)

Acts 2:29 ἐξόν (exon) PPA·NNS ‘men brothers it is permitting to speak with confidence’ SR GNT Acts 2:29 word 3

OET-LV: 29 Men, brothers, it_is_permitting to_speak with confidence to you_all concerning the patriarch Dawid that he_ both _died and was_buried, and the tomb of_him is among us until the this day.   (ACT_2:29)

OET-RV: 29 “Fellow Israelis, we can tell you all with confidence that our patriarch David both died and was buried, and his tomb is still here with us today. (ACT 2:29)

Acts 8:37 ἔξεστιν (exestin) IPA3··S ‘all your heart it is permitting answering and he said’ SR GNT Acts 8:37 word 11

OET-LV: 37  (ACT_8:37)

OET-RV: 37 ◘ (ACT 8:37)

Acts 13:42 ἐξιόντων (exiontōn) PPA·GMP ‘departing and of them they were imploring’ SR GNT Acts 13:42 word 1

OET-LV: 42 And of_them departing, they_were_imploring these the messages to_be_spoken to_them on the afterward day_of_rest.   (ACT_13:42)

OET-RV: 42 As they left the meeting hall after the service, the people invited them to speak again the following Rest Day. (ACT 13:42)

Acts 16:21 ἔξεστιν (exestin) IPA3··S ‘customs that not it is permitting for us to_be accepting nor’ SR GNT Acts 16:21 word 8

OET-LV: 21 and they_are_proclaiming customs that it_is_ not _permitting for_us to_be_accepting nor to_be_practicing, being Ɽōmaios.   (ACT_16:21)

OET-RV: 21 and teaching behaviour that we as Romans can neither accept nor practice.” (ACT 16:21)

Acts 17:15 ἐξῄεσαν (exaʸesan) IIA3··P ‘they may come to him they were departing’ SR GNT Acts 17:15 word 42

OET-LV: 15 And the ones appointing the Paulos, brought him to Athaʸnai, and having_received a_command for the Silas and the Timotheos, that as they_may_come most_quickly to him, they_were_departing.   (ACT_17:15)

OET-RV: 15 The ones guiding Paul took him to Athens before they headed back with his instructions for Silas and Timothy to come and join him again as soon as possible. (ACT 17:15)

Acts 20:7 ἐξιέναι (exienai) NPA···· ‘was discussing with them going to_be departing on the day of_next was prolonging’ SR GNT Acts 20:7 word 21

OET-LV: 7 And on the first day of_the week, us having_been_gathered_together to_break bread, the Paulos was_discussing with_them, going to_be_departing on_the day of_next, and was_prolonging the speech until midnight.   (ACT_20:7)

OET-RV: 7 On the Sunday we had gathered together to break bread together and Paul was discussing many things with them. As he was scheduled to leave the next day, the meeting went on towards midnight (ACT 20:7)

Acts 21:37 ἔξεστιν (exestin) IPA3··S ‘is saying to the commander it is permitting to me to say something’ SR GNT Acts 21:37 word 15

OET-LV: 37 And going to_be_being_brought_in into the barracks, the Paulos is_saying to_the commander:   - is_it_permitting to_me to_say something to you?   And he was_saying:   You_are_knowing In_Hellaʸn?   (ACT_21:37)

OET-RV: 37 As they were able to carry him into the fortress, Paul called down to the commander, “Can I say something to you?”
¶ “You speak Greek!”, replied the commander. (ACT 21:37)

Acts 22:25 ἔξεστιν (exestin) IPA3··S ‘Ɽōmaios and uncondemned it is permitting to you_all to_be flogging’ SR GNT Acts 22:25 word 25

OET-LV: 25 But as they_stretched_ him _out with_the straps, the Paulos said to the centurion having_stood, is_it_permitting to_you_all to_be_flogging if a_man Ɽōmaios and uncondemned?   (ACT_22:25)

OET-RV: 25 But as they strapped him down and stretched him out for the flogging, Paul asked the centurion standing there, “It is legal for you to flog a Roman citizen who hasn’t even been tried?” (ACT 22:25)

Acts 27:43 ἐξιέναι (exienai) NPA···· ‘on the land to_be departing’ SR GNT Acts 27:43 word 28

OET-LV: 43 But the centurion wishing to_bring_ The Paulos _safely_through, because/forbade them of_their counsel, and he_commanded the ones being_able to_be_swimming, having_thrown_off themselves first, to_be_departing on the land, (ACT_27:43)

OET-RV: 43 but the centurion wanted to keep Paul safe so he vetoed that plan. He commanded those who could swim to jump off and swim in to shore, (ACT 27:43)

1 Cor 6:12 ἔξεστιν (exestin) IPA3··S ‘all things to me is permitting but not all things’ SR GNT 1 Cor 6:12 word 3

OET-LV: 12 All things to_me is_permitting, but not all things is_benefitting.   All things to_me is_permitting, but not I will_be_being_mastered by anything.   (CO1_6:12)

OET-RV: 12 Some might say, ‘Everything is permissible for me,’ but not everything is beneficial. Everything might be permissible for me, but I don’t want those things to have control over me. (CO1 6:12)

1 Cor 6:12 ἔξεστιν (exestin) IPA3··S ‘is benefitting all things to me is permitting but not I’ SR GNT 1 Cor 6:12 word 10

OET-LV: 12 All things to_me is_permitting, but not all things is_benefitting.   All things to_me is_permitting, but not I will_be_being_mastered by anything.   (CO1_6:12)

OET-RV: 12 Some might say, ‘Everything is permissible for me,’ but not everything is beneficial. Everything might be permissible for me, but I don’t want those things to have control over me. (CO1 6:12)

1 Cor 10:23 ἔξεστιν (exestin) IPA3··S ‘all things is permitting but not all things’ SR GNT 1 Cor 10:23 word 3

OET-LV: 23 All things is_permitting, but not all things is_benefitting.   All things is_permitting, but not all things is_building.   (CO1_10:23)

OET-RV: 23 Everything might seem to be allowable, but not everything is beneficial. Everything might seem to be allowable, but not everything builds up character. (CO1 10:23)

1 Cor 10:23 ἔξεστιν (exestin) IPA3··S ‘all things is benefitting all things is permitting but not all things’ SR GNT 1 Cor 10:23 word 10

OET-LV: 23 All things is_permitting, but not all things is_benefitting.   All things is_permitting, but not all things is_building.   (CO1_10:23)

OET-RV: 23 Everything might seem to be allowable, but not everything is beneficial. Everything might seem to be allowable, but not everything builds up character. (CO1 10:23)

2 Cor 12:4 ἐξόν (exon) PPA·NNS ‘messages which it_is not permitting to a human to speak’ SR GNT 2 Cor 12:4 word 12

OET-LV: 4 that was_snatched into the paradise, and heard inexpressible messages, which it_is not permitting to_a_human to_speak.   (CO2_12:4)

OET-RV: 4 was pulled up into paradise and heard messages which can’t be put into words (because living people aren’t allow to speak them). (CO2 12:4)

Greek root word (lemma) ‘suneimi’ with prefix=‘sun’

Have 3 uses of Greek root word (lemma) ‘suneimi’ (verb) in the Greek originals

Luke 8:4 Συνιόντος (Suniontos) PPA·GMS ‘coming_together and a crowd great’ SR GNT Luke 8:4 word 2

OET-LV: 4 And a_ great _crowd Coming_together and of_the ones in the_city journeying to him, he_spoke by parable:   (LUK_8:4)

OET-RV: 4 A large crowd gathered around Yeshua, including many who’d travelled out from the city, and he told them this parable: (LUK 8:4)

Luke 9:18 συνῆσαν (sunaʸsan) IIA3··P ‘him praying alone were being_with with him the apprentices/followers’ SR GNT Luke 9:18 word 14

OET-LV: 18 And it_became at the time him to_be praying down/against/according_to alone, the apprentices/followers were_being_with with_him, and he_asked them saying:   Whom are_ crowds _saying the me to_be?   (LUK_9:18)

OET-RV: 18 Later when it was the time to pray and Yeshua and the twelve moved away from the crowd, he asked them, “Who do the crowds say that I am?” (LUK 9:18)

Acts 22:11 συνόντων (sunontōn) PPA·GMP ‘being led_by_hand by the ones being_with with me I came to’ SR GNT Acts 22:11 word 17

OET-LV: 11 But as I_was_ not _focusing_in because_of the glory of_that the light, being_led_by_hand by the ones being_with with_me, I_came to Damaskos.   (ACT_22:11)

OET-RV: 11 But I couldn’t see anything because the brightness of the light had affected my eyes, so my companions had to lead me by hand into Damascus. (ACT 22:11)

Lemmas with similar glosses to ‘εἰμί’ (eimi)

Showing the first 50 out of 710 uses of Greek root word (lemma) ‘eχō’ (verb) in the Greek originals

Yhn (Jhn) 2:3 ἔχουσιν (eⱪousin) IPA3··P ‘him wine not they are having’ SR GNT Yhn 2:3 word 27

OET-LV: 3 And having_been_deficient of_wine, the mother the of_Yaʸsous is_saying to him:   They_are_ not _having wine.   (JHN_2:3)

OET-RV: 3 When the wine ran out at the wedding, his mother said to him, “They haven’t got any more wine.” (JHN 2:3)

Yhn (Jhn) 2:25 εἶχεν (eiⱪen) IIA3··S ‘that no need he was having that anyone may testify’ SR GNT Yhn 2:25 word 6

OET-LV: 25 And that he_was_having no need that anyone may_testify concerning the mankind, because/for he was_knowing what was in the person.   (JHN_2:25)

OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)

Yhn (Jhn) 3:15 ἔχῃ (eⱪaʸ) SPA3··S ‘believing in him may_be having life eternal’ SR GNT Yhn 3:15 word 13

OET-LV: 15 in_order_that everyone which believing in him may_be_having eternal life.   (JHN_3:15)

OET-RV: 15 so that everyone who believes in him won’t die, but will live forever. (JHN 3:15)

Yhn (Jhn) 3:16 ἔχῃ (eⱪaʸ) SPA3··S ‘not may perish but may_be having life eternal’ SR GNT Yhn 3:16 word 27

OET-LV: 16 For/Because thus the god loved the world, so_that he_gave the the only_begotten son, in_order_that everyone which believing in him may_ not _perish, but may_be_having eternal life.   (JHN_3:16)

OET-RV: 16 Because in that same way, God loves the people of the world enough to cause his only son to be born, and to give him to the world, so that everyone who believes that won’t die, but will go on to live forever. (JHN 3:16)

Yhn (Jhn) 3:29 ἔχων (eⱪōn) PPA·NMS ‘the one having the bride the bridegroom’ SR GNT Yhn 3:29 word 2

OET-LV: 29 The one having the bride, is the_bridegroom, but the friend of_the bridegroom, the one having_stood and hearing from_him, is_rejoicing with_joy because_of the voice of_the bridegroom.   Therefore this the my the joy has_been_fulfilled.   (JHN_3:29)

OET-RV: 29 It’s the groom that has the bride—the best man is happy because he sees that the groom is happy. So I’m actually completely happy with all this. (JHN 3:29)

Yhn (Jhn) 3:36 ἔχει (eⱪei) IPA3··S ‘in the son is having life eternal the one’ SR GNT Yhn 3:36 word 7

OET-LV: 36 The one believing in the son, is_having eternal life, but the one disbelieving in_the son, not will_be_seeing life, but the severe_anger of_ the _god is_remaining on him.   (JHN_3:36)

OET-RV: 36 Anyone who believes God’s son will live forever, but anyone who disobeys the son won’t be seeing life, but will feel God’s severe anger instead.” (JHN 3:36)

Yhn (Jhn) 4:11 ἔχεις (eⱪeis) IPA2··S ‘Master neither bucket you are having and the well’ SR GNT Yhn 4:11 word 11

OET-LV: 11 The woman is_saying to_him:   Master, neither you_are_having bucket and the well is deep, therefore from_where you_are_having the which living water?   (JHN_4:11)

OET-RV: 11 But the woman countered, “Mister, you don’t even have rope and a bucket to reach the water in the deep well. How then could you get ‘living water’? (JHN 4:11)

Yhn (Jhn) 4:11 ἔχεις (eⱪeis) IPA2··S ‘deep from_where therefore you are having the water living’ SR GNT Yhn 4:11 word 23

OET-LV: 11 The woman is_saying to_him:   Master, neither you_are_having bucket and the well is deep, therefore from_where you_are_having the which living water?   (JHN_4:11)

OET-RV: 11 But the woman countered, “Mister, you don’t even have rope and a bucket to reach the water in the deep well. How then could you get ‘living water’? (JHN 4:11)

Yhn (Jhn) 4:17 ἔχω (eⱪō) IPA1··S ‘said to him not I am having a husband is saying to her’ SR GNT Yhn 4:17 word 10

OET-LV: 17 The woman answered and said to_him:   I_am_ not _having a_husband.   The Yaʸsous is_saying to_her:   You_said rightly, that I_am_ not _having a_husband, (JHN_4:17)

OET-RV: 17 “Actually, I don’t have a husband!” she retorted.
¶ “True enough—indeed you don’t,” Yeshua said. (JHN 4:17)

Yhn (Jhn) 4:17 ἔχω (eⱪō) IPA1··S ‘you said a husband not I am having’ SR GNT Yhn 4:17 word 21

OET-LV: 17 The woman answered and said to_him:   I_am_ not _having a_husband.   The Yaʸsous is_saying to_her:   You_said rightly, that I_am_ not _having a_husband, (JHN_4:17)

OET-RV: 17 “Actually, I don’t have a husband!” she retorted.
¶ “True enough—indeed you don’t,” Yeshua said. (JHN 4:17)

Yhn (Jhn) 4:18 ἔσχες (esⱪes) IAA2··S ‘five for/because husbands you had and now he whom’ SR GNT Yhn 4:18 word 4

OET-LV: 18 for/because you_had five husbands, and now he_whom you_are_having, is not husband of_you, this you_have_spoken true.   (JHN_4:18)

OET-RV: 18 “You’ve had five husbands and you’re not married to the man you’re living with, so what you said was true.” (JHN 4:18)

Yhn (Jhn) 4:18 ἔχεις (eⱪeis) IPA2··S ‘and now he whom you are having not is of you’ SR GNT Yhn 4:18 word 8

OET-LV: 18 for/because you_had five husbands, and now he_whom you_are_having, is not husband of_you, this you_have_spoken true.   (JHN_4:18)

OET-RV: 18 “You’ve had five husbands and you’re not married to the man you’re living with, so what you said was true.” (JHN 4:18)

Yhn (Jhn) 4:32 ἔχω (eⱪō) IPA1··S ‘to them I food am having to eat that you_all’ SR GNT Yhn 4:32 word 7

OET-LV: 32 But he said to_them:   I am_having food to_eat, that you_all have_ not _known.   (JHN_4:32)

OET-RV: 32 But he said, “I’ve had food to eat that you don’t know about.” (JHN 4:32)

Yhn (Jhn) 4:44 ἔχει (eⱪei) IPA3··S ‘hometown honour not is having’ SR GNT Yhn 4:44 word 14

OET-LV: 44 For/Because himself Yaʸsous/(Yəhōshūˊa) testified that a_prophet in his own hometown, is_ not _having honour.   (JHN_4:44)

OET-RV: 44 He himself had told them that no prophet gets honoured in his own home town. (JHN 4:44)

Yhn (Jhn) 4:52 ἔσχεν (esⱪen) IAA3··S ‘in which better he had they said therefore to him’ SR GNT Yhn 4:52 word 13

OET-LV: 52 Therefore he_inquired the hour from them in which he_had better.   Therefore they_said to_him, that Yesterday the fever left him at_the_ seventh _hour.   (JHN_4:52)

OET-RV: 52 So the official asked them what time it was that he got better, and they replied that the fever had subsided around 1pm. (JHN 4:52)

Yhn (Jhn) 5:2 ἔχουσα (eⱪousa) PPA·NFS ‘Baʸthsaida five porticos having’ SR GNT Yhn 5:2 word 23

OET-LV: 2 And there_is a_pool in the Hierousalaʸm at the sheep_gate, which being_called Baʸthsaida In_Hebraios, having five porticos.   (JHN_5:2)

OET-RV: 2 In Yerushalem at the Sheep Gate, there’s the Bethsaida pool that has five alcoves (JHN 5:2)

Yhn (Jhn) 5:5 ἔχων (eⱪōn) PPA·NMS ‘thirty eight years being in the sicknesses’ SR GNT Yhn 5:5 word 13

OET-LV: 5 And was a_certain man there, being thirty eight years in the sicknesses of_him.   (JHN_5:5)

OET-RV: 5 One man had been there for thirty-eight years, (JHN 5:5)

Yhn (Jhn) 5:6 ἔχει (eⱪei) IPA3··S ‘much already time he is having he is saying to him you are wanting’ SR GNT Yhn 5:6 word 16

OET-LV: 6 The Yaʸsous having_seen this one lying_down, and having_known that he_is_ already _having much time, he_is_saying to_him:   You_are_wanting healthy to_become?   (JHN_5:6)

OET-RV: 6 and when Yeshua noticed him and knew that he’d been there for so long, he asked, “Do you want to get better?” (JHN 5:6)

Yhn (Jhn) 5:7 ἔχω (eⱪō) IPA1··S ‘Master a person not I am having in_order_that whenever may_be disturbed’ SR GNT Yhn 5:7 word 10

OET-LV: 7 The one ailing answered to_him:   Master, I_am_ not _having a_person, in_order_that whenever the water may_be_disturbed, he_may_put me into the pool, in but which am_coming I, another before me is_coming_down.   (JHN_5:7)

OET-RV: 7 “Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.” (JHN 5:7)

Yhn (Jhn) 5:24 ἔχει (eⱪei) IPA3··S ‘in the one having sent me is having life eternal and’ SR GNT Yhn 5:24 word 16

OET-LV: 24 Truly, truly, I_am_saying to_you_all that the one hearing the message of_me, and believing in_the one having_sent me, is_having eternal life, and is_ not _coming into judgement, but has_departed out_of the death into the life.   (JHN_5:24)

OET-RV: 24 “I assure you that anyone who hears my message and believes that I was sent by God, will live forever and will not be condemned, but has moved from death into life. (JHN 5:24)

Yhn (Jhn) 5:26 ἔχει (eⱪei) IPA3··S ‘for the father is having life in himself’ SR GNT Yhn 5:26 word 8

OET-LV: 26 For/Because as the father is_having life in himself, thus also he_gave life to_the son to_be_having in himself, (JHN_5:26)

OET-RV: 26 As the father is the source of life, he gave the power of giving life to the son (JHN 5:26)

Yhn (Jhn) 5:26 ἔχειν (eⱪein) NPA···· ‘son he gave life to_be having in himself’ SR GNT Yhn 5:26 word 21

OET-LV: 26 For/Because as the father is_having life in himself, thus also he_gave life to_the son to_be_having in himself, (JHN_5:26)

OET-RV: 26 As the father is the source of life, he gave the power of giving life to the son (JHN 5:26)

Yhn (Jhn) 5:36 ἔχω (eⱪō) IPA1··S ‘I but am having the testimony greater than’ SR GNT Yhn 5:36 word 3

OET-LV: 36 But I am_having the testimony greater than the Yōannaʸs, because/for the works that the father has_given to_me, in_order_that I_may_complete them, the same works which I_am_doing, is_testifying concerning me that the father has_sent_ me _out.   (JHN_5:36)

OET-RV: 36 But I have a stronger testimony than Yohan’s because the father has entrusted works to me to complete, and which I’m already doing and which clearly show that the father sent me here. (JHN 5:36)

Yhn (Jhn) 5:38 ἔχετε (eⱪete) IPA2··P ‘message of him not you_all are having in you_all remaining’ SR GNT Yhn 5:38 word 6

OET-LV: 38 And you_all_are_ not _having the message of_him remaining in you_all, because you_all are_ not _believing in_this one that one whom he_sent_out.   (JHN_5:38)

OET-RV: 38 And his way of thinking is obviously not in your minds, because you don’t believe the one that he sent. (JHN 5:38)

Yhn (Jhn) 5:39 ἔχειν (eⱪein) NPA···· ‘them life eternal to_be having and those are’ SR GNT Yhn 5:39 word 12

OET-LV: 39 You_all_are_searching the scriptures, because you_all are_supposing to_be_having eternal life in them, and those are the ones testifying concerning me, (JHN_5:39)

OET-RV: 39 You look in the Jewish scriptures because you suppose that they’ll lead you to eternal life. Those very scriptures testify about me coming, (JHN 5:39)

Yhn (Jhn) 5:40 ἔχητε (eⱪaʸte) SPA2··P ‘me in_order_that life you_all may_be having’ SR GNT Yhn 5:40 word 10

OET-LV: 40 and you_all_are_ not _willing to_come to me, in_order_that you_all_may_be_having life.   (JHN_5:40)

OET-RV: 40 yet you refuse to come to me in order to receive life. (JHN 5:40)

Yhn (Jhn) 5:42 ἔχετε (eⱪete) IPA2··P ‘love of god not you_all are having in yourselves’ SR GNT Yhn 5:42 word 12

OET-LV: 42 but I_have_known that you_all you_all_are_ not _having the love of_ the _god in yourselves.   (JHN_5:42)

OET-RV: 42 but I do know that you people don’t actually love God in your hearts. (JHN 5:42)

Yhn (Jhn) 6:9 ἔχει (eⱪei) IPA3··S ‘a little_boy here who is having five loaves of barley’ SR GNT Yhn 6:9 word 7

OET-LV: 9 Here is a_little_boy, who is_having five loaves of_barley and two fish, but what is these for so_many?   (JHN_6:9)

OET-RV: 9 “There’s a young boy here with five buns and two small cooked fish, but that wouldn’t even start to feed this crowd.” (JHN 6:9)