Greek root word (lemma) ‘εἰσέρχομαι’ (eiserχomai)

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This root form (lemma) ‘εἰσέρχομαι’ is used in 44 different forms in the Greek originals: Εἰσέλθατε (V-MAA2··P), Εἰσῆλθεν (V-IAA3··S), Εἰσῆλθον (V-IAA1··S), εἰσέλθητε (V-SAA2··P), εἰσέλθωμεν (V-SAA1··P), εἰσέλθωσιν (V-SAA3··P), εἰσέλθῃ (V-SAA3··S), εἰσέλθῃς (V-SAA2··S), εἰσέρχεσθε (V-IPM2··P), εἰσέρχεται (V-IPM3··S), εἰσέρχησθε (V-SPM2··P), εἰσήλθατε (V-IAA2··P), εἰσήλθομεν (V-IAA1··P), εἰσελεύσεσθαι (V-NFM····), εἰσελεύσεται (V-IFM3··S), εἰσελεύσομαι (V-IFM1··S), εἰσελεύσονται (V-IFM3··P), εἰσεληλύθασιν (V-IEA3··P), εἰσεληλύθατε (V-IEA2··P), εἰσελθάτω (V-MAA3··S), εἰσελθεῖν (V-NAA····), εἰσελθούσης (V-PAA·GFS), εἰσελθοῦσα (V-PAA·NFS), εἰσελθοῦσαι (V-PAA·NFP), εἰσελθόντα (V-PAA·AMS), εἰσελθόντα (V-PAA·NNP), εἰσελθόντες (V-PAA·NMP), εἰσελθόντι (V-PAA·DMS), εἰσελθόντος (V-PAA·GMS), εἰσελθόντων (V-PAA·GMP), εἰσελθών (V-PAA·NMS), εἰσερχέσθωσαν (V-MPM3··P), εἰσερχομένην (V-PPM·AFS), εἰσερχομένου (V-PPM·GMS), εἰσερχομένους (V-PPM·AMP), εἰσερχόμεθα (V-IPM1··P), εἰσερχόμενοι (V-PPM·NMP), εἰσερχόμενον (V-PPM·NNS), εἰσερχόμενος (V-PPM·NMS), εἰσῆλθεν (V-IAA3··S), εἰσῆλθες (V-IAA2··S), εἰσῆλθον (V-IAA1··S), εἰσῆλθον (V-IAA3··P), εἴσελθε (V-MAA2··S).

It is glossed in 30 different ways: ‘are coming_in’, ‘going_to_be coming_in’, ‘have come_in’, ‘having come_in’, ‘is coming_in’, ‘let come_in’, ‘may come_in’, ‘to come_in’, ‘will_be coming_in’, ‘I will_be coming_in’, ‘I came_in’, ‘he may come_in’, ‘he came_in’, ‘on coming_in’, ‘she came_in’, ‘them let_be coming_in’, ‘they may come_in’, ‘they will_be coming_in’, ‘they came_in’, ‘we are coming_in’, ‘we may come_in’, ‘we came_in’, ‘you may come_in’, ‘you came_in’, ‘you_all may come_in’, ‘you_all may_be coming_in’, ‘you_all came_in’, ‘came_in’, ‘come_in’, ‘coming_in’.

Showing the first 50 out of 193 uses of Greek root word (lemma) ‘eiserχomai’ (verb) in the Greek originals

Yhn (Jhn) 3:4 εἰσελθεῖν (eiselthein) NAA···· ‘mother of him secondly to come_in and to_be born’ SR GNT Yhn 3:4 word 24

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:5 εἰσελθεῖν (eiselthein) NAA···· ‘of spirit not he is able to come_in into the kingdom’ SR GNT Yhn 3:5 word 20

OET-LV: 5 Yaʸsous answered: Truly, truly, I _am _telling to _you, if anyone not may _be _born of water and of_spirit, he _is_ not _able to _come _in into the kingdom the of_god. (JHN_3:5)

OET-RV: 5 But Yeshua continued, “Honestly, I’m telling you: unless a person is born from both water and the spirit, they can’t enter God’s kingdom. (JHN 3:5)

Yhn (Jhn) 4:38 εἰσεληλύθατε (eiselaʸluthate) IEA2··P ‘the labour of them have come_in’ SR GNT Yhn 4:38 word 20

OET-LV: 38 I sent_ you _all _out to _be _reaping what you _all have_ not _laboured, others have _laboured, and you _all have _come _in into the labour of _them. (JHN_4:38)

OET-RV: 38 I’ve sent you all out to harvest where you haven’t worked before—others did the groundwork and you benefit from their work.” (JHN 4:38)

Yhn (Jhn) 10:1 εἰσερχόμενος (eiserⱪomenos) PPM·NMS ‘to you_all the one not coming_in by the door’ SR GNT Yhn 10:1 word 8

OET-LV: 10 Truly, truly, I _am _saying to _you _all, the one not coming _in by the door, to the field of _the sheep, but going _up another _way, that one is a_thief and a_robber. (JHN_10:1)

OET-RV: 10 “Honestly I can tell you: It’s not the person that enters the sheep enclosure by the gate that is a thief and robber, but rather the one who climbs in a different way. (JHN 10:1)

Yhn (Jhn) 10:2 εἰσερχόμενος (eiserⱪomenos) PPM·NMS ‘the one but coming_in by the door’ SR GNT Yhn 10:2 word 4

OET-LV: 2 But the one coming _in by the door, is shepherd of _the sheep. (JHN_10:2)

OET-RV: 2 The one that comes in the gate is the shepherd of the sheep. (JHN 10:2)

Yhn (Jhn) 10:9 εἰσέλθῃ (eiselthaʸ) SAA3··S ‘me if anyone may come_in he will_be_being saved and will_be coming_in’ SR GNT Yhn 10:9 word 11

OET-LV: 9 I am the door, if anyone may _come _in by me he _will _be _being _saved, and will _be _coming _in, and will _be _coming _out, and will _be _finding pasture. (JHN_10:9)

OET-RV: 9 I am the entrance. Anyone who comes in via me will be saved, and will be able to go in and out and find pasture. (JHN 10:9)

Yhn (Jhn) 10:9 εἰσελεύσεται (eiseleusetai) IFM3··S ‘may come_in he will_be_being saved and will_be coming_in and will_be coming_out and’ SR GNT Yhn 10:9 word 14

OET-LV: 9 I am the door, if anyone may _come _in by me he _will _be _being _saved, and will _be _coming _in, and will _be _coming _out, and will _be _finding pasture. (JHN_10:9)

OET-RV: 9 I am the entrance. Anyone who comes in via me will be saved, and will be able to go in and out and find pasture. (JHN 10:9)

Yhn (Jhn) 13:27 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘the piece_of_bread then came_in into that one Satan/(Sāţān)’ SR GNT Yhn 13:27 word 6

OET-LV: 27 And after the piece _of _bread, then the Satan/(Sāţān) came _in into that one. Therefore the Yaʸsous is _saying to _him: What you _are _doing, do more _quickly. (JHN_13:27)

OET-RV: 27 After Yudas accepted the piece of bread, Satan entered into him, and then Yeshua told him, “What you’re about to do, do it soon.” (JHN 13:27)

Yhn (Jhn) 18:1 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘a garden into which came_in he and the’ SR GNT Yhn 18:1 word 23

OET-LV: 18 Having _said these things, Yaʸsous/(Yəhōshūˊa) came _out with the apprentices/followers of _him beyond the winter _stream of _the Kedrōn/(Qidrōn), where was a_garden, into which he and the apprentices/followers of _him came _in. (JHN_18:1)

OET-RV: 18 After he’d said all this, Yeshua and his followers went out of Yerushalem proper and over the Kidron stream towards a garden that he and his followers entered. (JHN 18:1)

Yhn (Jhn) 18:28 εἰσῆλθον (eisaʸlthon) IAA3··P ‘and they not came_in into the residence_of_the_governor’ SR GNT Yhn 18:28 word 18

OET-LV: 28 Therefore they _are _leading the Yaʸsous/(Yəhōshūˊa) from the Kaiafas into the residence _of _the _governor, and it _was early. And they not came _in into the residence _of _the _governor, in _order _that they _may_ not _be _defiled, but they _may _eat the passover_feast. (JHN_18:28)

OET-RV: 28 Then they led Yeshua out from Caiaphas’ place and towards the residence of the governor. It was now the early hours of the morning and as Jews, they didn’t enter the residence of the Roman governor so they wouldn’t become defiled and thus unable to eat the Passover meal. (JHN 18:28)

Yhn (Jhn) 18:33 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘came_in therefore again into’ SR GNT Yhn 18:33 word 1

OET-LV: 33 Therefore the Pilatos came _in again into the residence _of _the _governor, and he _called the Yaʸsous and said to _him: Are you the king of _the Youdaiōns? (JHN_18:33)

OET-RV: 33 So Pilate went back into his governor’s residence and called for Yeshua and asked him, “So you’re the king of the Jews?” (JHN 18:33)

Yhn (Jhn) 19:9 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘and he came_in into the residence_of_the_governor’ SR GNT Yhn 19:9 word 2

OET-LV: 9 And he _came _in into the residence _of _the _governor again, and is _saying to_ the _Yaʸsous: From _where are you? But the Yaʸsous not gave an_answer to _him. (JHN_19:9)

OET-RV: 9 So he went back inside the residence and asked Yeshua, “Where do you come from?”
¶ But Yeshua didn’t answer him. (JHN 19:9)

Yhn (Jhn) 20:5 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘linen_cloths not however he came_in’ SR GNT Yhn 20:5 word 12

OET-LV: 5 And having _stooped _down, he _is _seeing lying there the linen _cloths, however he_ not _came _in. (JHN_20:5)

OET-RV: 5 Without going in, he stooped down at the entrance and looked in and saw the linen strips lying there. (JHN 20:5)

Yhn (Jhn) 20:6 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘following after him and came_in into the tomb’ SR GNT Yhn 20:6 word 10

OET-LV: 6 Therefore Simōn Petros is_ also _coming following after _him, and came _in into the tomb, and is _observing the linen _cloths lying there, (JHN_20:6)

OET-RV: 6 But Peter came along behind him and went straight into the tomb and also saw the linen strips lying there. (JHN 20:6)

Yhn (Jhn) 20:8 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘then therefore came_in also the other’ SR GNT Yhn 20:8 word 3

OET-LV: 8 Therefore then the other apprentice/follower also came _in, which having _come first to the tomb, and he _saw and believed, (JHN_20:8)

OET-RV: 8 So now the other apprentice who had arrived first also went inside and he saw it all and believed that Yeshua had risen. (JHN 20:8)

Mark 1:21 εἰσελθών (eiselthōn) PAA·NMS ‘immediately on the days_of_rest having come_in into the synagogue’ SR GNT Mark 1:21 word 12

OET-LV: 21 And they _are _entering _in into Kafarnaʼoum. And immediately on _the days _of _rest, having _come _in into the synagogue, he _was _teaching. (MRK_1:21)

OET-RV: 21 They went on into Capernaum where he went into the meeting hall and began teaching as soon as the rest day started. (MRK 1:21)

Mark 1:45 εἰσελθεῖν (eiselthein) NAA···· ‘openly into the city to come_in but outside in’ SR GNT Mark 1:45 word 20

OET-LV: 45 But he having _come _out began to _be _proclaiming much and to _be _spreading _abroad the message, so _that no _longer him to _be _able to _come_ openly _in into the_city, but he _was outside in desolate places and they _were _coming to him on _every _side. (MRK_1:45)

OET-RV: 45 But after the man left, he started telling lots of people and spreading the news—so much so that Yeshua could no longer come into the town but had to stay out in quieter places, and people kept coming to him. (MRK 1:45)

Mark 2:1 εἰσελθών (eiselthōn) PAA·NMS ‘and having come_in again into Kafarnaʼoum’ SR GNT Mark 2:1 word 5

OET-LV: 2 And having _come _in again into Kafarnaʼoum through days, it _was _heard that he _is in the_house. (MRK_2:1)

OET-RV: 2 When Yeshua came back to Capernaum after a few days, people soon heard that he was back in the house. (MRK 2:1)

Mark 2:26 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘how he came_in into the house’ SR GNT Mark 2:26 word 2

OET-LV: 26 How he _came _in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief _priest, and ate the bread of _the presence, which it _is_ not _permitting to _eat except not/lest the priests, and he _gave even to _the ones being with him? , (MRK_2:26)

OET-RV: 26 They went into God’s tent and ate the holy bread representing the presence of God. Only the priests were allowed to eat that, and yet David even gave some to his men!” (MRK 2:26)

Mark 3:1 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘and he came_in again into the synagogue’ SR GNT Mark 3:1 word 2

OET-LV: 3 And he _came _in again into the_synagogue, and a_man was there having the hand having _been _withered. (MRK_3:1)

OET-RV: 3 And again another time, Yeshua went to the meeting hall and there was a man there with a curled-up hand. (MRK 3:1)

Mark 3:27 εἰσελθών (eiselthōn) PAA·NMS ‘house of the strong man having come_in the goods of him’ SR GNT Mark 3:27 word 17

OET-LV: 27 But no _one is_ not _able having _come _in into the house of _the strong man to _thoroughly _plunder the goods of _him, if not first he _may _bind the strong man, and then he _will _be _thoroughly _plundering the house of _him. (MRK_3:27)

OET-RV: 27 On the contrary, no one can enter a strong man’s house to clean out his possessions unless he first ties up that strong man—after that he can work on the goods. (MRK 3:27)

Mark 5:12 εἰσέλθωμεν (eiselthōmen) SAA1··P ‘in_order_that into them we may come_in’ SR GNT Mark 5:12 word 23

OET-LV: 12 and they _implored him saying: Send us into the pigs, in _order _that we _may _come _in into them. (MRK_5:12)

OET-RV: 12 and they begged Yeshua again saying, “Send us to the pigs so that we can enter them.” (MRK 5:12)

Mark 5:13 εἰσῆλθον (eisaʸlthon) IAA3··P ‘the spirits unclean came_in into the pigs’ SR GNT Mark 5:13 word 19

OET-LV: 13 And he _permitted to _them. And the the unclean spirits having _come _out, came _in into the pigs, and the herd about two _thousand rushed down the steep _bank into the sea and they _were _being _drowned in the sea. (MRK_5:13)

OET-RV: 13 Yeshua agreed to that, so the ungodly spirits came out of the man, went into the pigs, and the entire herd of some two thousand pigs rushed down the steep bank into the sea and were drowned. (MRK 5:13)

Mark 5:39 εἰσελθών (eiselthōn) PAA·NMS ‘and having come_in he is saying to them why’ SR GNT Mark 5:39 word 2

OET-LV: 39 And having _come _in, he _is _saying to _them: Why are _you _all _being _distressed and are _you _all _weeping? The little _child not died _off, but is _sleeping. (MRK_5:39)

OET-RV: 39 As he entered, he said, “Why are you all crying in distress? The child hasn’t died—she’s just sleeping!” (MRK 5:39)

Mark 6:10 εἰσέλθητε (eiselthaʸte) SAA2··P ‘he was saying to them wherever you_all may come_in into a house there’ SR GNT Mark 6:10 word 9

OET-LV: 10 And he _was _saying to _them: Wherever if you _all _may _come _in into a_house, be _remaining there until wishfully you _all _may _come _out from _there. (MRK_6:10)

OET-RV: 10 And he told them, “Whenever you are invited into a home, stay at that one place until you leave that town. (MRK 6:10)

Mark 6:22 εἰσελθούσης (eiselthousaʸs) PAA·GFS ‘and having come_in the daughter for him’ SR GNT Mark 6:22 word 3

OET-LV: 22 And of _Haʸrōidias the daughter for _him having _come _in and having _danced, she _brought _pleasure to_ the _Haʸrōdaʸs and the ones reclining. And the king said to _the little _girl: Ask me whatever if you _may _be _wanting and I _will _be _giving it to _you. (MRK_6:22)

OET-RV: 22 The daughter of Herodias came in and danced for them, and the king and his party guests all enjoyed it. So the king said to the young woman, “Just ask me for anything and I’ll give it to you.” (MRK 6:22)

Mark 6:25 εἰσελθοῦσα (eiselthousa) PAA·NFS ‘and having come_in immediately with earnestness’ SR GNT Mark 6:25 word 3

OET-LV: 25 And having _come _in immediately with earnestness to the king, she _requested saying: I _am _wanting that immediately you _may _give the head of _Yōannaʸs the immerser to _me on a_platter. (MRK_6:25)

OET-RV: 25 So going back into the party, she said seriously to the king, “I would like the head of Yohan-the-immerser on a plate!” (MRK 6:25)

Mark 7:17 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘and when he came_in into the house from’ SR GNT Mark 7:17 word 3

OET-LV: 17 And when he _came _in into the_house from the crowd, the apprentices/followers of _him were _asking him the parable. (MRK_7:17)

OET-RV: 17 When Yeshua came back inside, his apprentices asked him what he meant. (MRK 7:17)

Mark 7:24 εἰσελθών (eiselthōn) PAA·NMS ‘and Sidōn/(Tsīdōn) and having come_in into the house no_one’ SR GNT Mark 7:24 word 15

OET-LV: 24 And from _there having _risen _up, he _went _away into the regions of _Turos/(Tsor) and Sidōn/(Tsīdōn). And having _come _in into the_house, he _was _wanting no _one to _know, but was_ not _able to _escape _notice. (MRK_7:24)

OET-RV: 24 Yeshua left that place and went up north into the regions of Tyre and Tsidon. He tried to enter a house without being noticed but didn’t succeed, (MRK 7:24)

Mark 8:26 εἰσέλθῃς (eiselthaʸs) SAA2··S ‘into the village you may come_in’ SR GNT Mark 8:26 word 26

OET-LV: 26 And he _sent_ him _out to the_home of _him saying: You _may_ not _come _in into the village. (MRK_8:26)

OET-RV: 26 Then Yeshua told him not to go back into the village but to go straight home. (MRK 8:26)

Mark 9:25 εἰσέλθῃς (eiselthaʸs) SAA2··S ‘him and no_longer you may come_in into him’ SR GNT Mark 9:25 word 39

OET-LV: 25 And the Yaʸsous having _seen that a_crowd is _running _together, he _gave _rebuke to _the the unclean spirit saying to _it: - Mute and deaf spirit, I am _commanding to _you, come _out out _of him, and no _longer you _may _come _in into him. (MRK_9:25)

OET-RV: 25 Then Yeshua noticing that a big crowd was quickly forming, scolded the evil spirit, “You spirit who causes muteness and deafness. Leave this boy now and never return to him.” (MRK 9:25)

Mark 9:28 εἰσελθόντος (eiselthontos) PAA·GMS ‘and having come_in him into a house’ SR GNT Mark 9:28 word 4

OET-LV: 28 And him having _come _in into a_house, the apprentices/followers of _him by themselves were _asking him, That We were_ not _able to _throw_ it _out? (MRK_9:28)

OET-RV: 28 When Yeshua and his apprentices had gone into the house by themselves, they asked him, “How come we couldn’t drive it out?” (MRK 9:28)

Mark 9:43 εἰσελθεῖν (eiselthein) NAA···· ‘it is for you maimed to come_in into life than’ SR GNT Mark 9:43 word 17

OET-LV: 43 And if the hand of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life maimed, than to _go _away into the geenna having the two hands, into the the inextinguishable fire. (MRK_9:43)

OET-RV: 43 If your hand causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two hands but to be thrown into the fire that never goes out. (MRK 9:43)

Mark 9:45 εἰσελθεῖν (eiselthein) NAA···· ‘better it is for you to come_in into life lame’ SR GNT Mark 9:45 word 22

OET-LV: 45 And if the foot of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life lame, than having the two feet to _be _thrown into the geenna. (MRK_9:45)

OET-RV: 45 And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell. (MRK 9:45)

Mark 9:47 εἰσελθεῖν (eiselthein) NAA···· ‘you it is one-eyed to come_in into the kingdom’ SR GNT Mark 9:47 word 19

OET-LV: 47 And if the eye of _you may _be _stumbling you, throw_ it _out, it _is better you to _come _in into the kingdom of_ the _god one-eyed, than to _be _thrown into the geenna, having two eyes (MRK_9:47)

OET-RV: 47 And if your eye causes you to disobey God, gouge it out—it’s better to enter God’s kingdom one-eyed, than to have two eyes and be thrown into hell (MRK 9:47)

Mark 10:15 εἰσέλθῃ (eiselthaʸ) SAA3··S ‘a little_child by_no_means not may come_in into it’ SR GNT Mark 10:15 word 17

OET-LV: 15 Truly, I _am _saying to _you _all, whoever wishfully may_ not _receive the kingdom of_ the _god as a_little _child by _no _means may_ not _come _in into it. (MRK_10:15)

OET-RV: 15 Actually, you can’t even enter God’s kingdom unless you accept it just like a small child does.” (MRK 10:15)

Mark 10:23 εἰσελεύσονται (eiseleusontai) IFM3··P ‘the kingdom of god will_be coming_in’ SR GNT Mark 10:23 word 21

OET-LV: 23 And the Yaʸsous having _looked _around, is _saying to _the apprentices/followers of _him: How difficultly the ones having the wealth will _be _coming _in into the kingdom of_ the _god. (MRK_10:23)

OET-RV: 23 Yeshua looked around at his followers, “It’s so difficult for wealthy people to enter God’s kingdom.” (MRK 10:23)

Mark 10:24 εἰσελθεῖν (eiselthein) NAA···· ‘the kingdom of god to come_in’ SR GNT Mark 10:24 word 32

OET-LV: 24 And the apprentices/followers were _being _amazed at the messages of _him. But the Yaʸsous again answering is _saying to _them: Children, how difficult it _is to _come _in into the kingdom of_ the _god. (MRK_10:24)

OET-RV: 24 (His followers were a bit stunned at his teaching.) Yeshua continued, “Yes, it’s certainly difficult to enter into God’s kingdom. (MRK 10:24)

Mark 10:25 εἰσελθεῖν (eiselthein) NAA···· ‘the kingdom of god to come_in’ SR GNT Mark 10:25 word 26

OET-LV: 25 It _is easier for_a_camel to _pass _through through eye needle than a_rich one to _come _in into the kingdom of_ the _god. (MRK_10:25)

OET-RV: 25 It’s easier for a camel to go through the eye of a needle than for a rich person to enter God’s kingdom.” (MRK 10:25)

Mark 11:11 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘and he came_in into Hierousalaʸm/(Yərūshālayim) into’ SR GNT Mark 11:11 word 2

OET-LV: 11 And he _came _in into Hierousalaʸm/(Yərūshālayim), into the temple, and having _looked _around all things, already being the evening hour, he _came _out to Baʸthania with the twelve. (MRK_11:11)

OET-RV: 11 And so Yeshua arrived in Yerushalem and went into the temple and looked all around, but because it was now evening, he went back out to Bethania village with his twelve apprentices. (MRK 11:11)

Mark 11:15 εἰσελθών (eiselthōn) PAA·NMS ‘to Hierousalaʸm/(Yərūshālayim) and having come_in into the temple’ SR GNT Mark 11:15 word 10

OET-LV: 15 And they _are _coming to Hierousalaʸm, and having _come _in into the temple, he _began to _be _throwing _out the ones selling and the ones buying in the temple, and the tables of _the moneychangers and he _overturned the seats of _the ones selling the doves. (MRK_11:15)

OET-RV: 15 Then they came back into Yerushalem and on into the temple where Yeshua started driving out the sellers and the buyers that were trading in there. Then he tipped over the tables of the money-changers and the chairs of the ones selling doves, (MRK 11:15)

Mark 13:15 εἰσελθάτω (eiselthatō) MAA3··S ‘not let come_down nor let come_in to take_away anything out_of’ SR GNT Mark 13:15 word 13

OET-LV: 15 and the one on the housetop, let_ not _come _down, nor let _come _in to _take _away anything out _of the house of _him, (MRK_13:15)

OET-RV: 15 and anyone upstairs looking outside shouldn’t come down into the bedrooms to get anything, (MRK 13:15)

Mark 14:14 εἰσέλθῃ (eiselthaʸ) SAA3··S ‘and wherever he may come_in say to the the home_owner’ SR GNT Mark 14:14 word 5

OET-LV: 14 And wherever if he _may _come _in, say to _the the_home _owner, that The teacher is _saying: Where is the guest _room of _me where I _may _eat the passover_feast with the apprentices/followers of _me? (MRK_14:14)

OET-RV: 14 until he goes into a house. Then find the owner of the house and tell him that the teacher wants to know the location of the guestroom where he and his apprentices can celebrate the Passover meal. (MRK 14:14)

Mark 15:43 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘kingdom of god having taken_courage came_in to Pilatos and’ SR GNT Mark 15:43 word 22

OET-LV: 43 Yōsaʸf/(Yōşēf) having _come which from Arimathaia, a_prominent council _member, who also himself was waiting _for the kingdom of_ the _god, having _taken _courage, came _in to the Pilatos and requested the body of_ the _Yaʸsous/(Yəhōshūˊa). (MRK_15:43)

OET-RV: 43 Yosef (who’d come from the city of Arimathea and one who was waiting for the coming of God’s kingdom), a prominent council member, steeled himself up and went in to see the governor to get permission to transfer Yeshua’s body. (MRK 15:43)

Mark 16:5 εἰσελθοῦσαι (eiselthousai) PAA·NFP ‘and having come_in into the tomb’ SR GNT Mark 16:5 word 3

OET-LV: 5 And having _come _in into the tomb, they _saw a_young _man sitting on the right, having _clothed with_a_ white _robe, and they _were _greatly _amazed. (MRK_16:5)

OET-RV: 5 So they went on into the burial chamber and were totally stunned to find a young man dressed in white, sitting in there on the side. (MRK 16:5)

Mat 2:21 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘mother of him and came_in into the land of Israaʸl/(Yisrā^ʼēl)’ SR GNT Mat 2:21 word 15

OET-LV: 21 And he having _been _raised, took the little _child and the mother of _him, and came _in into the_land of _Israaʸl/(Yisrā^ʼēl). (MAT_2:21)

OET-RV: 21 So Yosef got up and took the child and his mother and went back to Yisrael. (MAT 2:21)

Mat 5:20 εἰσέλθητε (eiselthaʸte) SAA2··P ‘Farisaios_party by_no_means not you_all may come_in into the kingdom’ SR GNT Mat 5:20 word 19

OET-LV: 20 For/Because I _am _saying to _you _all that if the righteousness of _you _all not may _be _plentiful more of _the scribes and Farisaios_party, by _no _means you _all _may_ not _come _in into the kingdom of _the heavens. (MAT_5:20)

OET-RV: 20 Let me tell all of you, unless you’re more godly than the religious teachers and the Pharisees, there’s no way that you’ll get to enter the heavenly kingdom. (MAT 5:20)

Mat 6:6 εἴσελθε (eiselthe) MAA2··S ‘but whenever you may_be praying come_in into the private_room’ SR GNT Mat 6:6 word 6

OET-LV: 6 But you whenever you _may _be _praying, come _in into the private _room of _you and having _shut the door of _you, pray to _the father of _you, who is in the secret, and the father of _you, the one seeing in the secret, will _be _giving _back to _you. (MAT_6:6)

OET-RV: 6 Instead, when you pray, go into a private room and shut the door, then pray to your father who’s not visible to you. Then your father who sees everything will reward you. (MAT 6:6)

Mat 7:13 Εἰσέλθατε (Eiselthate) MAA2··P ‘come_in through the narrow’ SR GNT Mat 7:13 word 1

OET-LV: 13 Come _in through the narrow gate, because the gate is wide and the way is broad which leading _away to the destruction, and many are the ones coming _in through it, (MAT_7:13)

OET-RV: 13 “Come in through the narrow gate, because there’s a big gateway and a wide path that leads away to destruction, and lots of people go that way. (MAT 7:13)

Mat 7:13 εἰσερχόμενοι (eiserⱪomenoi) PPM·NMP ‘many are the ones coming_in through it’ SR GNT Mat 7:13 word 23

OET-LV: 13 Come _in through the narrow gate, because the gate is wide and the way is broad which leading _away to the destruction, and many are the ones coming _in through it, (MAT_7:13)

OET-RV: 13 “Come in through the narrow gate, because there’s a big gateway and a wide path that leads away to destruction, and lots of people go that way. (MAT 7:13)

Other possible lexically-related lemmas

Greek root word (lemma) ‘erχomai’ with prefix=‘eis’

Showing the first 50 out of 631 uses of Greek root word (lemma) ‘erχomai’ (verb) in the Greek originals

Yhn (Jhn) 1:7 ἦλθεν (aʸlthen) IAA3··S ‘this one came for a testimony in_order_that’ SR GNT Yhn 1:7 word 2

OET-LV: 7 This one came for a_testimony, in _order _that he _may _testify concerning the light, in _order _that all may _believe through him. (JHN_1:7)

OET-RV: 7 He came as a testimony to tell about the light so that everyone would believe the light. (JHN 1:7)

Yhn (Jhn) 1:9 ἐρχόμενον (erⱪomenon) PPM·AMS ‘is enlightening every person coming into the world’ SR GNT Yhn 1:9 word 10

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 1:11 Ἦλθεν (Aʸlthen) IAA3··S ‘to his own he came and his own’ SR GNT Yhn 1:11 word 4

OET-LV: 11 He _came to his own, and his own not received him. (JHN_1:11)

OET-RV: 11 He came to his own chosen people, but they wouldn’t accept him, (JHN 1:11)

Yhn (Jhn) 1:15 ἐρχόμενος (erⱪomenos) PPM·NMS ‘the one after me coming before of me has become’ SR GNT Yhn 1:15 word 18

OET-LV: 15 Yōannaʸs is _testifying concerning him, and he _has _cried _out saying: This one was whom I _said: The one coming after me, has _become before of _me, because he _was before me. (JHN_1:15)

OET-RV: 15 Yohan explained about him and loudly told everyone, “He’s the one I meant when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did!’ ” (JHN 1:15)

Yhn (Jhn) 1:27 ἐρχόμενος (erⱪomenos) PPM·NMS ‘the one after me coming of whom not am’ SR GNT Yhn 1:27 word 6

OET-LV: 27 the one coming after me, of _whom I am not worthy that I _may _untie the strap of _the sandal of _him. (JHN_1:27)

OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)

Yhn (Jhn) 1:29 ἐρχόμενον (erⱪomenon) PPM·AMS ‘of_next he is seeing Yaʸsous/(Yəhōshūˊa) coming to him and’ SR GNT Yhn 1:29 word 8

OET-LV: 29 On _the day of _next he _is _seeing the Yaʸsous/(Yəhōshūˊa) coming to him, and is _saying: Behold, the lamb of_ the _god, which taking _away the sin of _the world. (JHN_1:29)

OET-RV: 29 The next day Yohan saw Yeshua coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. (JHN 1:29)

Yhn (Jhn) 1:30 ἔρχεται (erⱪetai) IPM3··S ‘said after me is coming a man who before’ SR GNT Yhn 1:30 word 12

OET-LV: 30 It _is this one concerning whom I said: After me is _coming a_man, who has _become before me, because he _was before me. (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 1:31 ἦλθον (aʸlthon) IAA1··S ‘to Israaʸl/(Yisrā^ʼēl) because_of this came I in water’ SR GNT Yhn 1:31 word 13

OET-LV: 31 And _I had_ not _known him, but in _order _that may _be _revealed to_ the _Israaʸl/(Yisrā^ʼēl) because _of this, I came immersing in water. (JHN_1:31)

OET-RV: 31 I didn’t know who he was but nevertheless I came and immersed people in water so that this man could be revealed to all Yisrael.” (JHN 1:31)

Yhn (Jhn) 1:39 Ἔρχεσθε (Erⱪesthe) MPM2··P ‘he is saying to them be coming and you_all will_be seeing they came’ SR GNT Yhn 1:39 word 3

OET-LV: 39 He _is _saying to _them: Be _coming and you _all _will _be _seeing. Therefore they _came and saw where he _is _remaining, and they _remained with him the that day, the_hour was about the_tenth. (JHN_1:39)

OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)

Yhn (Jhn) 1:39 ἦλθαν (aʸlthan) IAA3··P ‘be coming and you_all will_be seeing they came therefore and saw’ SR GNT Yhn 1:39 word 7

OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)

Yhn (Jhn) 1:46 Ἔρχου (Erⱪou) MPM2··S ‘is saying to him Filippos be coming and see’ SR GNT Yhn 1:46 word 16

OET-LV: 46 And Nathanaaʸl said to _him: Is _able any good to _be out _of Nazaret? The Filippos is _saying to _him: Be _coming and see. (JHN_1:46)

OET-RV: 46 And Nathanael said, “Does anything good come from Nazareth?”
¶ So Philip answered, “Well, come and see for yourself.” (JHN 1:46)

Yhn (Jhn) 1:47 ἐρχόμενον (erⱪomenon) PPM·AMS ‘saw Yaʸsous/(Yəhōshūˊa) Nathanaaʸl coming to him and’ SR GNT Yhn 1:47 word 8

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 3:2 ἦλθεν (aʸlthen) IAA3··S ‘this one came to him by night’ SR GNT Yhn 3:2 word 3

OET-LV: 2 this one came to him by _night, and said to _him: My _great_one, we _have _known that you _have _come from god as_a_teacher, because/for no _one is _able to _be _doing these the signs, what you are _doing, if the god not may _be with him. (JHN_3:2)

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:2 ἐλήλυθας (elaʸluthas) IEA2··S ‘that from god you have come as a teacher no_one for’ SR GNT Yhn 3:2 word 18

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:8 ἔρχεται (erⱪetai) IPM3··S ‘not you have known from_where it is coming and where it is going’ SR GNT Yhn 3:8 word 15

OET-LV: 8 The spirit it _is _blowing where is _wanting, and you _are _hearing the sound of _it, but you _have_ not _known from _where it _is _coming, and where it _is _going, thus is everyone which having _been _born of the spirit. (JHN_3:8)

OET-RV: 8 The wind blows wherever it wants, and you can hear its sound but you can’t actually see where it’s coming from or where it’s going to. So too with everyone who’s born from God’s spirit.” (JHN 3:8)

Yhn (Jhn) 3:19 ἐλήλυθεν (elaʸluthen) IEA3··S ‘judgement that light has come into the world’ SR GNT Yhn 3:19 word 9

OET-LV: 19 And this is the judgement, that the light has _come into the world, and the people loved the darkness rather than the light, because/for the works of _them was evil. (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

Yhn (Jhn) 3:20 ἔρχεται (erⱪetai) IPM3··S ‘light and not is coming to the light’ SR GNT Yhn 3:20 word 11

OET-LV: 20 For/Because everyone which doing evil, is _hating the light, and is_ not _coming to the light, in _order _that the works of _him may _be_ not _rebuked. (JHN_3:20)

OET-RV: 20 because everyone who does evil things hates the light and doesn’t come to the light so that their actions won’t be exposed. (JHN 3:20)

Yhn (Jhn) 3:21 ἔρχεται (erⱪetai) IPM3··S ‘practicing the truth is coming to the light’ SR GNT Yhn 3:21 word 6

OET-LV: 21 But the one practicing the truth, is _coming to the light, in _order _that the works of _him may _be _revealed, that it _is having _been _worked in god. (JHN_3:21)

OET-RV: 21 But anyone who does what is right, comes toward the light so that their actions can be revealed as being done with God’s help.” (JHN 3:21)

Yhn (Jhn) 3:22 ἦλθεν (aʸlthen) IAA3··S ‘after these things came Yaʸsous/(Yəhōshūˊa) and the’ SR GNT Yhn 3:22 word 3

OET-LV: 22 After these things the and Yaʸsous/(Yəhōshūˊa) the apprentices/followers of _him came into the Judean land, and there he _was _staying with them and was _immersing. (JHN_3:22)

OET-RV: 22 After this, Yeshua and his followers went down to Yudea, and stayed there and immersed some believers. (JHN 3:22)

Yhn (Jhn) 3:26 ἦλθον (aʸlthon) IAA3··P ‘and they came to Yōannaʸs and’ SR GNT Yhn 3:26 word 3

OET-LV: 26 And they _came to the Yōannaʸs and they _said to _him: My _great_one, who was with you beyond the Yordanaʸs/(Yardēn), to _whom you have _testified, see, this one is _immersing and all are _coming to him. (JHN_3:26)

OET-RV: 26 So some people went to Yohan and said, “Teacher, that man that came to you across the river and that you testified about, now he’s immersing people and so they’re all going to him.” (JHN 3:26)

Yhn (Jhn) 3:26 ἔρχονται (erⱪontai) IPM3··P ‘is immersing and all are coming to him’ SR GNT Yhn 3:26 word 28

Yhn (Jhn) 3:31 ἐρχόμενος (erⱪomenos) PPM·NMS ‘the one from_above coming above all things is’ SR GNT Yhn 3:31 word 3

OET-LV: 31 The one coming from _above, is above all things. The one being from the earth, is from the earth, and is _speaking from the earth. The one coming from the heaven, is above all things. (JHN_3:31)

OET-RV: 31 “The one who came down from heaven is greater than any of us. We came from this world and speak in our earthly ways. The one who came down from heaven is greater than any of us. (JHN 3:31)

Yhn (Jhn) 3:31 ἐρχόμενος (erⱪomenos) PPM·NMS ‘the one from heaven coming above all things is’ SR GNT Yhn 3:31 word 29

Yhn (Jhn) 4:5 ἔρχεται (erⱪetai) IPM3··S ‘he is coming therefore to a city’ SR GNT Yhn 4:5 word 1

OET-LV: 5 Therefore he _is _coming to a_city of_ the _Samareia being _called Suⱪar, near the property which Yakōb/(Yaˊₐqoⱱ) gave to_ the _Yōsaʸf/(Yōşēf), the son of _him, (JHN_4:5)

OET-RV: 5 By choosing that route, they came to a town in Shomron called Sukar, which was near the place that the patriarch Yosef had inherited from his father Yacob, (JHN 4:5)

Yhn (Jhn) 4:7 ἔρχεται (erⱪetai) IPM3··S ‘is coming a woman out_of Samareia/(Shomrōn)’ SR GNT Yhn 4:7 word 2

OET-LV: 7 a_woman out _of the Samareia is _coming to _draw water. The Yaʸsous is _saying to _her: Give to _me to _drink, (JHN_4:7)

OET-RV: 7 A woman came from the town to get water from the well, and Yeshua asked her for a drink (JHN 4:7)

Yhn (Jhn) 4:16 ἐλθέ (elthe) MAA2··S ‘husband of you and come here’ SR GNT Yhn 4:16 word 13

OET-LV: 16 He _is _saying to _her: Be _going, call the husband of _you and come here. (JHN_4:16)

OET-RV: 16 Yeshua said, “First, go and get your husband and then come back here.” (JHN 4:16)

Yhn (Jhn) 4:21 ἔρχεται (erⱪetai) IPM3··S ‘in me woman because is coming an hour when neither’ SR GNT Yhn 4:21 word 11

OET-LV: 21 The Yaʸsous is _saying to _her: Be _believing in _me, woman, because an_hour is _coming, when neither on the this mountain, nor in Hierousalaʸm, ˓will˒_you _all _be _worshipping before _the father. (JHN_4:21)

OET-RV: 21 Then Yeshua told her, “You need to believe that I was sent from God, woman, because a day is coming when everyone will be worshipping him neither on this mountain, nor in Yerushalem. (JHN 4:21)

Yhn (Jhn) 4:23 ἔρχεται (erⱪetai) IPM3··S ‘but is coming an hour and now’ SR GNT Yhn 4:23 word 2

OET-LV: 23 But an_hour is _coming and now is, when the true worshipers will _be _worshipping before _the father in spirit and truth, because/for the father also is _seeking such, the ones prostrating before _him. (JHN_4:23)

OET-RV: 23 But a time is coming, starting even now, when the true worshippers will be worshipping the father in spirit and truth, because those are the ones that he is wanting to worship him. (JHN 4:23)

Yhn (Jhn) 4:25 ἔρχεται (erⱪetai) IPM3··S ‘I have known that the chosen_one/messiah is coming who is being called the chosen_one/messiah’ SR GNT Yhn 4:25 word 9

OET-LV: 25 The woman is _saying to _him: I _have _known that the_chosen _one /messiah is _coming, who is being _called The_chosen _one /messiah, whenever that one may _come, he _will _be _declaring all things to _us. (JHN_4:25)

OET-RV: 25 The woman said, “I’m aware that the messiah is coming—God’s chosen one. Whenever he appears, he’ll teach us everything.” (JHN 4:25)

Yhn (Jhn) 4:25 ἔλθῃ (elthaʸ) SAA3··S ‘being called the chosen_one/messiah whenever may come that one he will_be declaring to us’ SR GNT Yhn 4:25 word 14

OET-RV: 25 The woman said, “I’m aware that the messiah is coming—God’s chosen one. Whenever he appears, he’ll teach us everything.” (JHN 4:25)

Yhn (Jhn) 4:27 ἦλθον (aʸlthon) IAA3··P ‘and after this came the apprentices/followers of him’ SR GNT Yhn 4:27 word 6

OET-LV: 27 And after this the apprentices/followers of _him came, and they _were _marvelling that he _was _speaking with a_woman, however no _one said: What are _you _seeking? Or: Why are _you _speaking with her? (JHN_4:27)

OET-RV: 27 After this, his followers arrived back, and they were astounded that he was speaking with a woman. However no one dared ask her, “What are you after?” Or to ask him, “Why are you talking with her?” (JHN 4:27)

Yhn (Jhn) 4:30 ἤρχοντο (aʸrⱪonto) IIM3··P ‘the city and they were coming to him’ SR GNT Yhn 4:30 word 8

OET-LV: 30 They _came _out out _of the city, and they _were _coming to him. (JHN_4:30)

OET-RV: 30 So they went out from the town to go and see Yeshua. (JHN 4:30)

Yhn (Jhn) 4:35 ἔρχεται (erⱪetai) IPM3··S ‘and the harvest is coming see I am saying to you_all’ SR GNT Yhn 4:35 word 12

OET-LV: 35 Not you _all are _saying, that Still four _month it _is and the harvest is _coming? Behold, I _am _saying to _you _all, lift _up the eyes of _you _all and see the fields, because they _are already white toward harvest. (JHN_4:35)

OET-RV: 35 “Don’t you all have a saying about needing to wait four months for a harvest? But I’m telling you that you all should open your eyes and look at the fields, because they’re already lightening up as harvest time approaches. (JHN 4:35)

Yhn (Jhn) 4:40 ἦλθον (aʸlthon) IAA3··P ‘when therefore came to him the’ SR GNT Yhn 4:40 word 5

OET-LV: 40 Therefore when the Samareitaʸs came to him, they _were _asking him to _remain with them, and he _remained there two days. (JHN_4:40)

OET-RV: 40 So when they all came, they asked him to stay in their town and they stayed on there for a couple of days. (JHN 4:40)

Yhn (Jhn) 4:45 ἦλθεν (aʸlthen) IAA3··S ‘when therefore he came into Galilaia/(Gālīl) received’ SR GNT Yhn 4:45 word 4

OET-LV: 45 Therefore When he _came into the Galilaia, the Galilaios received him, having _seen all things as _much _as he _did in Hierousalaʸm/(Yərūshālayim) at the feast, because/for they also came to the feast. (JHN_4:45)

OET-RV: 45 When he got to Galilee, the people accepted him, having seen everything that he’d done at the feast in Yerushalem because they had also been down there. (JHN 4:45)

Yhn (Jhn) 4:45 ἦλθον (aʸlthon) IAA3··P ‘also they for came to the feast’ SR GNT Yhn 4:45 word 28

OET-RV: 45 When he got to Galilee, the people accepted him, having seen everything that he’d done at the feast in Yerushalem because they had also been down there. (JHN 4:45)

Yhn (Jhn) 4:46 ἦλθεν (aʸlthen) IAA3··S ‘he came therefore back to’ SR GNT Yhn 4:46 word 1

OET-LV: 46 Therefore he _came back to the Kana of_ the _Galilaia, where he _made the water wine. And was a_certain royal official, of _whose the son was _ailing in Kafarnaʼoum. (JHN_4:46)

OET-RV: 46 So he went again to Cana there in Galilee where he had made the water into wine. Now there was a royal official there, whose son in Capernaum was ill. (JHN 4:46)

Yhn (Jhn) 4:54 ἐλθών (elthōn) PAA·NMS ‘sign did Yaʸsous/(Yəhōshūˊa) having come out_of Youdaia into’ SR GNT Yhn 4:54 word 12

OET-LV: 54 And this is again the_second sign the Yaʸsous did, having _come out _of the Youdaia into the Galilaia/(Gālīl). (JHN_4:54)

OET-RV: 54 This was the second miracle that Yeshua have done after leaving Yudea and going to Galilee. (JHN 4:54)

Yhn (Jhn) 5:7 ἔρχομαι (erⱪomai) IPM1··S ‘in which but am coming I another before’ SR GNT Yhn 5:7 word 27

OET-LV: 7 The one ailing answered to _him: Master, I _am_ not _having a_person, in _order _that whenever the water may _be _disturbed, he _may _put me into the pool, in but which am _coming I, another before me is _coming _down. (JHN_5:7)

OET-RV: 7 “Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.” (JHN 5:7)

Yhn (Jhn) 5:24 ἔρχεται (erⱪetai) IPM3··S ‘into judgement not is coming but has departed out_of’ SR GNT Yhn 5:24 word 23

OET-LV: 24 Truly, truly, I _am _saying to _you _all that the one hearing the message of _me, and believing in _the one having _sent me, is _having eternal life, and is_ not _coming into judgement, but has _departed out _of the death into the life. (JHN_5:24)

OET-RV: 24 “I assure you that anyone who hears my message and believes that I was sent by God, will live forever and will not be condemned, but has moved from death into life. (JHN 5:24)

Yhn (Jhn) 5:25 ἔρχεται (erⱪetai) IPM3··S ‘I am saying to you_all that is coming an hour and now’ SR GNT Yhn 5:25 word 6

OET-LV: 25 Truly, truly, I _am _saying to _you _all that an_hour is _coming and now is, when the dead will _be _hearing of _the voice of _the son of_ the _god, and the ones having _heard will _be _living. (JHN_5:25)

OET-RV: 25 I can also assure you that a time is coming, and in fact is here already, when the dead will be hearing the voice of God’s son and that voice will bring them back to life. (JHN 5:25)

Yhn (Jhn) 5:28 ἔρχεται (erⱪetai) IPM3··S ‘be marvelling at this because is coming an hour in which’ SR GNT Yhn 5:28 word 5

OET-LV: 28 Be_ not _marvelling at _this, because an_hour is _coming in which all the ones in the tombs will _be _hearing of _the voice of _him, (JHN_5:28)

OET-RV: 28 Don’t be surprised at this, because a time is coming when everyone in their graves will be hearing his voice, (JHN 5:28)

Yhn (Jhn) 5:40 ἐλθεῖν (elthein) NAA···· ‘and not you_all are willing to come to me in_order_that’ SR GNT Yhn 5:40 word 4

OET-LV: 40 and you _all _are_ not _willing to _come to me, in _order _that you _all _may _be _having life. (JHN_5:40)

OET-RV: 40 yet you refuse to come to me in order to receive life. (JHN 5:40)

Yhn (Jhn) 5:43 ἐλήλυθα (elaʸlutha) IEA1··S ‘I have come in the name’ SR GNT Yhn 5:43 word 3

OET-LV: 43 I have _come in the name of _the father of _me, and you _all _are_ not _receiving me, if another may _come in the his own name, you _all _will _be _receiving that one. (JHN_5:43)

OET-RV: 43 I have come with my father’s authority and you don’t accept me, but if someone came claiming their own authority, you’d happily accept them. (JHN 5:43)

Yhn (Jhn) 5:43 ἔλθῃ (elthaʸ) SAA3··S ‘me if another may come in name his’ SR GNT Yhn 5:43 word 16

OET-LV: 43 I have _come in the name of _the father of _me, and you _all _are_ not _receiving me, if another may _come in the his own name, you _all _will _be _receiving that one. (JHN_5:43)

OET-RV: 43 I have come with my father’s authority and you don’t accept me, but if someone came claiming their own authority, you’d happily accept them. (JHN 5:43)

Yhn (Jhn) 6:5 ἔρχεται (erⱪetai) IPM3··S ‘that a great crowd is coming to him he is saying’ SR GNT Yhn 6:5 word 15

OET-LV: 5 Therefore the Yaʸsous having _lifted _up his eyes, and having _seen that a_great crowd is _coming to him, he _is _saying to Filippos: From _where may _we _buy loaves, in _order _that may _eat these? (JHN_6:5)

OET-RV: 5 When Yeshua looked out and saw the large crowd coming, he asked Philip, “Where can we get enough food from to feed all this crowd?” (JHN 6:5)

Yhn (Jhn) 6:14 ἐρχόμενος (erⱪomenos) PPM·NMS ‘the prophet who coming into the world’ SR GNT Yhn 6:14 word 21

OET-LV: 14 Therefore the people having _seen what signs he _did were _saying, that This is truly the prophet who coming into the world. (JHN_6:14)

OET-RV: 14 The people who had witnessed this and other miracles said, “This really is the prophet that God promised to send!” (JHN 6:14)

Yhn (Jhn) 6:15 ἔρχεσθαι (erⱪesthai) NPM···· ‘having known that they are going to_be coming and to_be snatching him’ SR GNT Yhn 6:15 word 6

OET-LV: 15 Therefore Yaʸsous having _known that they _are _going to _be _coming and to _be _snatching him, in _order _that they _may _make him king, he_ himself only _withdrew back to the mountain. (JHN_6:15)

OET-RV: 15 But Yeshua knew that they intended to come and grab him to proclaim him as their king, so he moved out of the crowd and on up the hill. (JHN 6:15)

Yhn (Jhn) 6:17 ἤρχοντο (aʸrⱪonto) IIM3··P ‘having boarded into the boat they were coming across the sea’ SR GNT Yhn 6:17 word 7

OET-LV: 17 and having _boarded into the_boat, they _were _coming across the sea to Kafarnaʼoum. And darkness already had _become, and the Yaʸsous had_ not _yet _come to them. (JHN_6:17)

OET-RV: 17 and having boarded the boat, they set out across the lake toward Capernaum. By then it was dark, and there was still no sign of Yeshua. (JHN 6:17)

Yhn (Jhn) 6:17 ἐληλύθει (elaʸluthei) ILA3··S ‘not_yet to them had come Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 6:17 word 34

OET-LV: 17 and having _boarded into the_boat, they _were _coming across the sea to Kafarnaʼoum. And darkness already had _become, and the Yaʸsous had_ not _yet _come to them. (JHN_6:17)

OET-RV: 17 and having boarded the boat, they set out across the lake toward Capernaum. By then it was dark, and there was still no sign of Yeshua. (JHN 6:17)

Greek root word (lemma) ‘suneiserχomai’ with prefix=‘sun’

Have 2 uses of Greek root word (lemma) ‘suneiserχomai’ (verb) in the Greek originals

Yhn (Jhn) 6:22 συνεισῆλθεν (suneisaʸlthen) IAA3··S ‘and that not entered_with with the apprentices/followers of him’ SR GNT Yhn 6:22 word 35

OET-LV: 22 On _the_ of _next _day the crowd which having _stood across of _the sea, saw that no other little _boat was there except not/lest one, and that the Yaʸsous not entered _with with _the apprentices/followers of _him into the boat, but only the apprentices/followers of _him went _away, (JHN_6:22)

OET-RV: 22 The next day, the crowd looked across the lake and saw that only one small boat had crossed, and they knew that only Yeshua’s apprentices had boarded that boat and left, and not Yeshua himself. (JHN 6:22)

Yhn (Jhn) 18:15 συνεισῆλθεν (suneisaʸlthen) IAA3··S ‘to the chief_priest and he entered_with with Yaʸsous/(Yəhōshūˊa) into the’ SR GNT Yhn 18:15 word 23

OET-LV: 15 And Simōn Petros and the_other apprentice/follower was _following. the with_Yaʸsous. And the that apprentice/follower was known to _the chief _priest, and he _entered _with the with_Yaʸsous into the courtyard of _the chief _priest. (JHN_18:15)

OET-RV: 15 Now Simon Peter and another apprentice were following Yeshua, and since that other apprentice was known to the chief priest, he was allowed to enter following Yeshua into the courtyard of the chief priest (JHN 18:15)

Key: V=verb