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ἐπιφέρω (epiphérō) from G1909 and G5342; to bear upon (or further), i.e. adduce (personally or judicially (accuse, inflict)), superinduce:--add, bring (against), take.

Appears in a total of 5 verses:

JDE 1:9

OET-LV: 9 But the Miⱪaaʸl/(Mīkā^ʼēl) the archangel, when disputing with_the devil, was_discussing about the body of_Mōsaʸs/(Mosheh), dared not to_bring_ a_judgement of_slander _against, but said, the_master Might_give_rebuke to_you.   (JDE_1:9)

OET-RV: 9 Even Michael, one of the top messengers, when he was arguing with the devil about Mosheh’s body, he didn’t belittle him, but left it to Yahweh to punish him. (JDE 1:9)

PHP 1:16

OET-LV: 16 The ones on_the_other_hand out_of selfish_ambition the chosen_one/messiah are_proclaiming, not purely supposing tribulation to_be_raising to_the bonds of_me.   (PHP_1:16)

OET-RV: 16 The ones proclaiming Messiah out of selfish ambition don’t do it sincerely, but expect that it will add to my troubles while I’m here in chains. (PHP 1:16)

ACT 25:18

OET-LV: 18 concerning whom the accusers having_been_stood they_were_bringing not_one charge, of_which I was_suspecting evil ones.   (ACT_25:18)

OET-RV: 18 that they were accusing, but they didn’t raise even one of the charges that I expected. (ACT 25:18)

ROM 3:5

OET-LV: 5 But if the unrighteousness of_us, of_god the_righteousness is_demonstrating, what we_will_be_saying?   Not unrighteous is the god, the one inflicting the severe_anger?   (According_to human_origin I_am_speaking.  ) (ROM_3:5)

OET-RV: 5 But if our sinfulness highlights God’s sinlessness, what can we say about that? So isn’t God, the one inflicting the severe anger, wrong to punish us. (Of course this is reasoning from a human perspective.) (ROM 3:5)

ACT 19:12

OET-LV: 12 so_that even to the ones ailing handkerchiefs or aprons to_be_being_carried_away from the skin of_him, and the diseases to_be_being_released from them, and the the evil spirits to_be_going_out.   (ACT_19:12)

OET-RV: 12 such that even if handkerchiefs or aprons that had touched his skin were placed on top of any person who was sick or troubled with demons, then they would recover and the evil spirits would leave them. (ACT 19:12)

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