OET-RV GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
OET-RV JOB C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42
This OET Readers’ Version was designed to be used with the Literal Version alongside, so you won’t get the best understanding from this single viewpoint. This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
JOB - Open English Translation—Readers’ Version (OET-RV) v0.2.4
ESFM v0.6 JOB
WORDTABLE OET-LV_OT_word_table.tsv
Iyov
(Job)
Introduction
The account of Iyov (but commonly as known as ‘Iyov’ which is the English evolution of the Germanic adaptation of the Greek adaptation Ἰώβ (Iōb) of his actual Hebrew name ‘אִיּוֹב’) is an account about a godly man who was struck by a series of tragedies: all his children and their families were killed, all his extensive wealth was lost, and then he was struck with a terrible disease. By means of this seven-part account, the reader is informed about how Iyov and his friends react concerning those tragedies. Then finally, God reveals himself to Iyov and the others.
Near the beginning of this document, God is told by Satan that it’s not good governing of his people if he always rewards those who obey him. What if people only obey God because they’re after the material blessings that would always follow. This would mean that their obedience no longer comes from their hearts. Yes, that’s what Satan said about Iyov, so God allowed Satan to test Iyov’s heart to see if he’d continue to trust God in times of suffering and misery.
Iyov’s traditional friends assumed that he must be suffering because he sinned. Surely he wouldn’t suffer all that if he’d been honest and righteous. None of them could understand why God might allow sickness or disease to strike someone if he was truly a righteous person, but this is too simplistic for Iyov to accept. Therefore he challenges God to present his case. In all of that, Iyov’s faith in God isn’t lost, but he desires to regain his honour as an honest and godly person.
God doesn’t answer Iyov’s questions but he responds by displaying his own power and wisdom and knowledge. So then Iyov acknowledges God as the wise creator and requests forgiveness for his angry words.
The final segment of this account explains how Iyov was restored to health, peace, and prosperity (all the elements of ‘shalom’/‘שָׁלוֹם’), and how he actually prospered even more than before. It also shows how God was angry at Iyov’s friends, because they had so much to say when none of them actually knew why Iyov had suffered—only Iyov had really sensed that God and his eventual (but eternal) justice is greater than simplistic proverbs and trite beliefs.
Main components of this account
SECTION ONE: Introduction 1:1-2:13
SECTION TWO: Dialogues between Iyov and his friends 3:1-27:23
a. Iyov’s complaint 3:1-26
b. The first dialogue 4:1-14:22
c. The second dialogue 15:1-21:34
d. The third dialogue 22:1-27:23
SECTION THREE: Praising wisdom 28:1-28
SECTION FOUR: Iyov’s final statement 29:1-31:40
SECTION FIVE: Elihu’s speech 32:1-37:24
SECTION SIX: Yahweh answers Iyov 38:1-42:6
SECTION SEVEN: The final restoration 42:7-17
This is still an early look into the unpolished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
OET-RV JOB C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42