JOB 1:1 Parallel Verse View

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Text critical issues=minor/spelling Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX ἌΝΘΡΩΠΟΣ τις ἦν ἐν χώρᾳ τῇ Αὐσίτιδι, ᾧ ὄνομα Ἰὼβ, καὶ ἦν ὁ ἄνθρωπος ἐκεῖνος ἀληθινὸς, ἄμεμπτος, δίκαιος, θεοσεβὴς, ἀπεχόμενος ἀπὸ παντὸς πονηροῦ πράγματος.
(ANThRŌPOS tis aʸn en ⱪōra taʸ Ausitidi, hō onoma Iōb, kai aʸn ho anthrōpos ekeinos alaʸthinos, amemptos, dikaios, theosebaʸs, apeⱪomenos apo pantos ponaʸrou pragmatos.)

BrTr There was a certain man in the land of Ausis, whose name was Job; and that man was true, blameless, righteous, and godly, abstaining from everything evil.

NETS There was a certain man in the land of Ausitis, whose name was Iob, and that man was genuine, blameless, righteous, religious, staying away from every evil thing.

ULT There was a man in the land of Uz. Job was his name, and that man was blameless and righteous, both fearful of God and turning from evil.

UST In the land of Uz there lived a man whose name was Job. He was a man of complete integrity. He respected God and so he avoided doing evil things.

BSB & MSB There was a man in the land of Uz whose name [was] Job. And this man was blameless and upright, fearing God and shunning evil.

OEB No OEB JOB 1:1 book available

WEBBE & WMBB There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God,[fn] and turned away from evil.

1:1 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).

NET There was a man in the land of Uz whose name was Job. And that man was pure and upright, one who feared God and turned away from evil.

LSV There has been a man in the land of Uz—his name Job—and that man has been perfect and upright—both fearing God, and turning aside from evil.

FBV Once there was a man called Job who lived in the land of Uz. He was a man of integrity who did what was right. He respected[fn] God and avoided evil.

1:1 The word is “fear” but is used in the sense of reverence and awe rather than being frightened or terrified.

T4T In the land named Uz, there was a man named Job. He was a very godly/righteous [DOU] man, who greatly respected/revered God and always avoided doing evil things.

LEB There was a man in the land of Uz whose[fn] name was Job. That[fn] man was blameless and upright and God-fearing and turning away from evil.

1:1 Hebrew “his”

1:1 Hebrew “And that”

BBE There was a man in the land of Uz whose name was Job. He was without sin and upright, fearing God and keeping himself far from evil.

Moff There was a man once in the land of Uz, whose name was Eyob, a blameless and an upright man; God he reverenced and he shunned evil.

JPS THERE was a man in the land of Uz, whose name was Job; and that man was whole-hearted and upright, and one that feared God, and shunned evil.

ASV There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and turned away from evil.

DRA There was a man in the land of Hus, whose name was Job, and that man was simple and upright, and fearing God, and avoiding evil.

YLT A man there hath been in the land of Uz — Job his name — and that man hath been perfect and upright — both fearing God, and turning aside from evil.

Drby There was a man in the land of Uz whose name was Job; and this man was perfect and upright, and one that feared [fn]God and abstained from evil.

1.1 Elohim

RV There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

SLT A man as in the land of Uz, Job his name; and that man was blameless and upright, and fearing God, and departing from evil.

Wbstr There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and shunned evil.

KJB-1769 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

KJB-1611 ¶ There was a man in the land of Uz, whose name was Iob, and that man was perfect and vpright, and one that feared God, and eschewed euill.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps In the lande of Hus there was a man whose name was Iob, & the same was a perfect and iust man, one that feared God and eschued euill.
(In the land of Hus there was a man whose name was Yob, and the same was a perfect and just man, one that feared God and eschewed evil.)

Gnva There was a man in the lande of Vz called Iob, and this man was an vpright and iust man, one that feared God, and eschewed euill.
(There was a man in the land of Vz called Yob, and this man was an upright and just man, one that feared God, and eschewed evil.)

Cvdl In the lode of Hus there was a man called Iob: an innocent and vertuous man, soch one as feared God, and eschued euell.
(In the land of Hus there was a man called Yob: an innocent and virtuous man, such one as feared God, and eschewed evil.)

Wycl `A man, Joob bi name, was in the lond of Hus; and thilke man was symple, and riytful, and dredynge God, and goynge awey fro yuel.
(A man, Yob by name, was in the land of Hus; and that man was simple, and rightful, and dreading God, and going away from evil.)

Luth Es war ein Mann im Lande Uz, der hieß Hiob. Derselbe war schlecht und recht, gottesfürchtig und meidete das Böse.
(It what/which a man in_the land Uz, the/of_the was_called Job. same what/which bad/poor and right, God-fearing and avoided the evil/evil_(person).)

ClVg Vir erat in terra Hus, nomine Job: et erat vir ille simplex, et rectus, ac timens Deum, et recedens a malo.[fn]
(Man was in/into/on earth/land Uz, by_name Yob: and was man he/that_one simplex, and straight/righteous, and afraid God, and retreating from I_prefer.)

1.1 Argumentum In terra quidem habitasse Job Husitidi, in finibus Idumææ et Arabiæ fertur: et erat ei ante nomen Jobab. Et accepit uxorem Arabissam, et genuit filium, quem vocavit Ennon. Erat autem ipse filius quidem Zaræ, de Esau filiis filius: de matre vero Bosra, ita ut sit quintus ab Abraham. Et hi sunt reges qui regnaverunt in Edom, in qua et ipse regnavit. Sed primus in ea regnavit Bela, filius Beor: et nomen ejusdem civitatis Denaba. Post Bela autem, Jobab, qui vocatur Job. Post Job autem Husan, qui erat dux ex Themanorum regione. Et post illum regnavit Adad, filius Badadi, qui excidit Madian in campo Moab, et nomen civitatis ejus Avith. Prothemata Incipit Ex Greg. in Job, passim. Quædam historice hic dicuntur, et allegorice, et moraliter. Quædam nequeunt ad litteram accipi; quia erronea essent vel impossibilia, vel a se invicem discordantia, ut illud scilicet: Sub quo curvantur qui portant orbem Job 9., quasi gigantes mundum vehant; et illud scilicet: Elegit suspendium anima mea Ibid. 7., quasi tam patiens velit suspendio vitam finire: et illud scilicet: Per eat dies in qua natus sum Ibid, 3., etc. Aliquando qui sensum litteræ negligit, veritatis lumen sibi abscondit, dum intrinsecus aliud quærendo, quod foris est perdit; ut dum de misericordiæ operibus dicit: Si negavi quod volebant, pauperibus Job. 31., allegoriam quærat. Divinus enim sermo, sicut in mysteriis prudenter exercet, ita superficie simplices refovet: quia est ut fluvius planus et altus, in quo agnus ambulet, elephas natet. Erranti homini data est lex. Inobediens legi confunditur exemplo, maxime hominis sine lege, qui legaliter vixit. Unde Isa. 23.: Erubesce, Sidon, id est, stabilitas in lege positorum, ait mare: Gentilitas, quæ, dum legem custodit, auditores legis redarguit. Dicitur Moyses hæc de Job, quasi de antecedente scripsisse: quia in Genesi legitur Jobab de Esau descendisse, et Balach filio Beor in regno successisse. Sed mos est sacri eloquii in prioribus partibus breviter longe post secutura perstringere, dum ad alia properat. Non igitur fuit Job ante legem, sed tempore Judicum, quia ipse verius creditur gesta victoriæ suæ scripsisse. Nec nocet quod ait, dixit, vel fecit hæc Job: quia mos est sanctis de se quasi de aliis loqui: Spiritus enim est qui loquitur in ipsis sicut de aliis. Unde angelus Moysi, modo angelus dicitur, qui exterius servit, modo Dominus qui interius præsidet; unde et David: Attendite, popule meus, legem meam Psal. 77.. Non enim populus vel lex erat David, sed ejus qui in eo loquitur. Et a Gentili, sicut a Judæo voluit prophetari, qui pro utroque populo venerat. Infructuosa loquacitas quasi verborum folia a divinis resecatur, dum in templo Dei nemus plantari prohibetur. Indignum est ut verba cœlestis oraculi restringantur sub regulis Donati. Virtus Job et in quiete magna fuit sibi nota et Deo: sed flagellis commota, ut aromata nobis redolet. Unde et fideles grano sinapis comparantur, quod non contritum lene est, sed si conteritur inardescit, et quod latebat in eo prodit; unde in Psalmo: In die mandavit Dominus misericordiam suam, et nocte declaravit eam Psal. 41.. Donum misericordiæ, quod in diei quiete percipitur, nocte adversitatis manifestari dicitur. Flagellatur etiam, ut inter mala gratias agere sciret quod unum ei profecto deerat. Quod ergo hostis ad malum petiit, Deus ad bonum permisit. Nec putet quis aliqua verba Job reprehendenda, quem adeo commendat Deus, in quo quasi medio diabolus contra Deum certat. Quod vero bona sua narrat, non est arrogantia: sed per ea se, ne desperet, confirmat, cum per tot mala et amicorum opprobria cogeretur desperare de vita sua. Omni genere tentationis feritur Job: damnis rerum, quibus potens in sæculo moveri putabatur; sed hæc despicit: orbitate prolis; sed hanc æquanimiter dolet: percussione carnis, quam patienter tolerat; et hæc fuerunt quasi exterior impetus belli, et quasi hostes a facie pugnantes. Intus vero per uxorem quasi per civem mens sustinet venena consilii, sed et hanc sapienter docet. Amici ad consolationem veniunt, sed ad increpationem prosiliunt: inter quos et ultimus junior, quod indignus sit, acrius increpat, quia aliquando plus conturbant verba quam vulnera. Ecce quasi hostes ex latere. Per vulnera probatur patientia: per verba exercetur sapientia, illa robore, hæc ratione superavit. Amici Job magis ignorantia deliquerunt quam malitia. Non enim tantus vir amicos iniquos habuit: sed, dum causam percussionum discernere nequeunt, in culpam labuntur. Percussionum enim alia est, qua percutitur iniquus ut puniatur; alia ut corrigatur; alia ne futura committat; alia ut cum consequitur salus, salvator amplius ametur. Bonus si percutitur, merita cumulantur: quod nescientes distinguere, percussum pro culpa credunt. Unde et citius ad veniam redeunt, quos Deus hic humiliat, ut non nisi per eum quem despexerant, ad gratiam reciperet. Sicut omnes justi, ita Job, non modo verbis, sed rebus, Christum præsignavit: ut per passionem passurum ostendat Christum: id est, caput cum corpore, quod est Ecclesia. Uxor ejus, carnales significat, qui intra Ecclesiam quo per fidem propius sunt, durius vita premunt. Amici Job, hæreticos, qui specie consulendi decipere volunt, et dum quasi pro Domino loquuntur, veritati adversantur. Job dolens dicitur, quo passio Christi vel labor Ecclesiæ exprimitur. Eliphaz, Domini contemptus, id est hæretici, qui, dum falsa de Deo sentiunt, eum superbiendo contemnunt. Baldath, vetustas sola, quia non intentione bona, sed appetitu gloriæ loquuntur, id est, non zelo novi hominis, sed pravitate vitæ veteris. Sophar, dissipatio speculæ, vel dissipans speculatorem, quia hæretici mentes superna contemplantes verbis percutere appetunt. Contemnendo ergo Deum, in vetustate se retinent, in qua manentes, malis sermonibus speculantibus nocent. Sed quia et ipsi aliquando ad Ecclesiam redeunt, hoc amicorum reconciliatio ostendit, pro quibus Job orat, quia hæreticorum sacrificia Deo non sunt accepta, nisi manibus Ecclesiæ oblata. Septem pro eis sacrificia offeruntur, quia dum septiformem Spiritum accipiunt, quasi septem oblationibus expiantur. Tauri et arietes pro eis oblati sunt: in tauro cervix superbiæ significatur: in ariete ducatus gregis: quia per superbiam ab Ecclesia resilientes, post se infirmos greges trahebant; quod in eis occiditur, dum ad Job, id est, Ecclesiam redeunt. Per Elihu qui recto sensu loquitur, sed ad elationis verba derivatur arrogans, sed tamen fidelis exprimitur, qui et arguitur: nec tamen sacrificio reducitur, quia per veritatem fidei victus est, sed per tumorem superbiæ displicet. Unde Elihu, Deus meus iste, vel Deus noster interpretatur: etsi enim superbus, tamen veraciter credendo, aperte confitetur, et Deum per divinitatem, et Dominum per incarnationem perhibet. Post omnia mala, ob duplicia recepit, quia Ecclesia et hic pro laboribus suis duplicia accipit, dum susceptis gentibus, in fine et Judæos convertit, et in futuro duplici stola dotabitur, id est, beatitudine animæ et corporis. Unde Propheta: In terra sua possidebunt duplicia Isa. 61.. Afflicto Job dicitur: sed quanto tempore fuerit, tacetur; quia Ecclesia affligenda scitur, sed quandiu ignoratur; unde: Non est vestrum nosse tempora vel momenta quæ Pater in sua posuit potestate Act. 1.. Vir erat in terra Hus. GREG. in Job, tom. 1. Per Job Christus, id est, caput et corpus designatur: ergo post historiam viso in capite quid credamus, videamus ex corpore quid videndo teneamus. GREG. Ibid. Job in terra Hus, etc., usque ad post et astuta collecta sunt. ID., ibid. Prius persona apta describitur quam pugna ejus dicatur, ut talis posse vincere videatur. Simplex. Necesse est ut simplicitatem columbæ astutia serpentis instruat, et astutiam simplicitas temperet; unde: Spiritus in columba et igne apparuit: quia pleni illo sic mansuetudini simplicitatis deserviunt, ut contra mala zelo rectitudinis accendantur. Timens Deum. Salomon: Qui timet Deum nihil negligit Eccle. 7.. Ibid. Item Salomon: Qui in uno offendit, multa bona perdet Eccle. 9.. Legalia dicuntur animalia, id est, secundum legem munda, quæ et ruminant et ungulam findunt: quorum alterum habent cameli, alterum vero deest eis, et sic legi congruunt et dissident.

1.1 Argumentum In earth/land indeed to_have_lived Yob Hushaitidi, in/into/on borders Edom and Arabia is_carried: and was to_him before name Yobab. And he_received wife Arabissam, and gave_birth son, which he_called Aenon. It_was however exactly_that/himself son indeed Zerah, from/about Esau to_the_children son: from/about mother indeed/however Bozrah, so/thus as be fifth away Abraham. And these are kings who/which they_reigned in/into/on Edom, in/into/on which and exactly_that/himself reigned. But first/chief in/into/on them reigned Bela, son Beor: and name of_the_same of_the_city Dinhabah. After Bela however, Yobab, who/which is_called Yob. After Yob however Husan, who/which was leader/chief from Of_Temanites region. And after him reigned Hadad, son Badadi, who/which falls_out Midian in/into/on field Moab, and name of_the_city his/her Avith. Prothemata It_begins From Greg. in/into/on Yob, everywhere. Some historically this/here are_said, and allegorically, and morally. Some they_cannot to literally be_accepted; because wandering they_would_be or impossible, or from himself each_other being_at_variance, as it/this/that namely: Under where they_are_bent who/which they_carry the_world Yob 9., as_if giants the_world they_may_ride; and it/this/that namely: Chose hanging the_soul my There. 7., as_if tam patient wants hanging life to_end: and it/this/that namely: Through eat days in/into/on which born I_am There, 3., etc. Sometimes who/which sense letters neglects, to_the_truths the_light to_himself hid, while internally/inwards something_else by_searching, that outside it_is loses; as while from/about of_mercy works he_says: When/But_if I_refused that they_wanted, to_the_poor Yob. 31., allegory seek. Divine because speech, like in/into/on mysteries prudently exercises, so/thus on_the_surface simple warms_again: because it_is as river/stream level and high, in/into/on where lamb may_walk, elephant may_swim. Erring to_man data it_is the_law. Disobedient I_read is_confused example, especially/most of_man without lawfully, who/which legalter lived. From_where/who Isa. 23.: Blush, Sidon, that it_is, stability in/into/on lawfully put, he_said the_sea: Gentile, which, while the_law keeps/guards, listeners law rebuts. It_is_said Moses these_things from/about Yob, as_if from/about preceding to_have_written: because in/into/on Genesis it_is_read Yobab from/about Esau to_have_descended, and Balak son Beor in/into/on kingdom to_have_succeeded. But custom/practice it_is sacred eloquence in/into/on previous parts briefly/shortly far_away after about_to_follow to_graze, while to other hurry. Not/No therefore it_was Yob before the_law, but at_the_time Judge, because exactly_that/himself more_truly it_is_believed deeds victories his/her_own(pl) to_have_written. Neither it_hurts that he_said, he/she_said, or he_did these_things Yob: because custom/practice it_is to_the_saints from/about himself as_if from/about to_others to_speak: Spirit because it_is who/which speaks in/into/on themselves like from/about to_others. From_where/who messenger/angel of_Moses, just/only messenger/angel it_is_said, who/which outside serves, just/only Master who/which inside presides; from_where/who and David: Pay_attention, the_people mine, the_law of_mine Psal. 77.. Not/No because the_people or the_law was David, but his/her who/which in/into/on by_him speaks. And from Gentile, like from Jew wanted to_be_prophesied, who/which for both to_the_people had_come. Fruitless talkativeness as_if of_words leaves(n) from divine is_cut_back, while in/into/on temple of_God grove plant(n)ri it_is_forbidden. Unworthy it_is as words heavenly oracles they_may_be_drawn_tight under rules Given. Virtue Yob and in/into/on quietly big it_was to_himself note and to_God: but with_whips moved, as spices us emits_a_scent. From_where/who and faithful grain mustard are_compared, that not/no broken gentle it_is, but when/but_if is_crushed kindles, and that was_lying_hidden in/into/on by_him betrays; from_where/who in/into/on Psalm/song: In day commanded Master mercy his_own, and at_night declared her Psal. 41.. Gift of_mercy, that in/into/on of_the_day quietly is_perceived, at_night adversity to_be_made_visible it_is_said. Is_scourged also, as between evil graces to_act would_know that one to_him certainly was_lacking. That therefore the_enemy to evil asked, God to good allowed. Neither smell who/any some words Yob to_be_reproved, which so_much recommends God, in/into/on where as_if in_the_middle the_devil on_the_contrary God vies. That indeed/however good(s) his_own tells, not/no it_is arrogant: but through them himself, not despair, confirms, when/with through so_many evil and friendly reproaches would_be_forced to_despair from/about life his_own. All in_general temptation is_hit Yob: losses things, to_whom powerful in/into/on forever to_be_moved was_thought; but these_things looks_down: bereavement offspring; but this equally it_hurts: beating(n)ne of_flesh, how patiently tolerates; and these_things they_were as_if exterior impetus of_war, and as_if enemies from face fighting. Inside/within indeed/however through wife as_if through citizen mind supports poisons advice, but and this wisely teaches. Friends to consolation they_come, but to rebuke they_jump: between which and most_last young, that unworthy be, sharper reprimands, because sometimes plus they_disturb words how wounds. Behold as_if enemies from on_the_side. Through wounds approved patience/endurance: through words is_exercised wisdom, that with_strength, these_things by_reason overcame. Friends Yob more ignorance they_failed how malice/vice. Not/No because so_much man friends unrighteous had: but, while cause beating(n)num to_distinguish they_cannot, in/into/on guilt they_slip. Of_beats because other it_is, which is_struck unjust as may_be_punished; other as be_corrected; other not the_future may_commit; other as when/with follows health/safety, saviour more may_be_loved. Bonus when/but_if is_struck, merits they_are_heaped: that unaware to_distinguish, struck for guilt they_believe. From_where/who and faster to I_will_come they_return, which God this/here humiliate, as not/no except through him which they_had_despised, to grace would_receive. Like everyone just, so/thus Yob, not/no just/only with_words, but things, Christ/Messiah prefigured: as through passion will_suffer show Christ/Messiah: that it_is, the_head when/with body, that it_is Assembly/Church. Wife his/her, carnal means, who/which inside assembly/church where through faith nearer are, harder life they_press. Friends Yob, heretics, who/which in_appearance to_be_consulted to_deceive they_want, and while as_if for Master they_speak, to_the_truth they_are_against. Yob painful it_is_said, where passion of_Christ or work Assemblies/Churches is_expressed. Eliphaz, Master contempt, that it_is heretics, who, while false from/about to_God they_feel, him being_proud they_despise. Bildad, old_age alone, because not/no intention good(s), but appetite of_glory they_speak, that it_is, not/no zeal new of_man, but wickedness of_life olds. Zophar, squandering watch, or scattering a_spy, because heretics minds heavenly contemplating with_words to_strike they_desire. To_be_despised therefore God, in/into/on old_age himself they_hold_back, in/into/on which staying, bad_things conversations watching they_harm. But because and themselves sometimes to assembly/church they_return, this friendly reconciliation he_showed, for to_whom Yob prays, because of_heretics sacrifices(n) to_God not/no are accepted, except hands Assemblies/Churches offered. Seven for to_them sacrifices(n) are_offered, because while sevenfold Spirit they_accept, as_if seven offerings they_are_atoned. Bull and rams(n) for to_them offered are: in/into/on bull neck pride(pl) is_indicated: in/into/on ram(n) leadership of_the_flock: because through pride away Assembly/Church leaping, after himself sick flocks they_were_dragging; that in/into/on to_them is_killed, while to Yob, that it_is, assembly/church they_return. Through Elihu who/which straight sense speaks, but to glorification words is_drawn arrogant, but nevertheless faithful is_expressed, who/which and is_being_argued: but_not nevertheless sacrifice is_brought_back, because through the_truth of_faith defeated/food it_is, but through swelling pride(pl) displease. From_where/who Elihu, God mine this, or God our interprets: even_though because proud, nevertheless truthfully by_believing, openly confesses, and God through divinity, and the_Master through incarnation says. After everything evil, because double received, because Assembly/Church and this/here for labours to_his_own double receives, while undertaken nations, in/into/on fine and Jews he_turned, and in/into/on future double robe/gown will_be_provided_with_a_dowry, that it_is, happiness soul and body. From_where/who Prophet: In earth/land his_own they_will_possess double Isa. 61.. I_afflict Yob it_is_said: but how_much at_the_time has_been, is_unmentioned; because Assembly/Church to_be_afflicted is_known, but as_long_as is_been_ignorant_of; from_where/who: Not/No it_is of_you to_know times or momenta which Father/Chief in/into/on his_own put power Act. 1.. Man was in/into/on earth/land Uz. GREG. in/into/on Yob, tom. 1. Through Yob Christ/Messiah, that it_is, the_head and body is_designated: therefore after history seen in/into/on head what let_us_believe, let’s_see from body what to_be_seen we_may_hold. GREG. There. Yob in/into/on earth/land Uz, etc., until to after and clever collected are. ID., there. First/before person suitable described how fight his/her be_said, as such posse to_win it_seems. Simplex. Necessary it_is as simplicity pigeons cunning snakes may_instruct, and cunning simplicity may_control; from_where/who: Spirit in/into/on dove and with_fire appeared: because full that/there so mansuetudini simplicity they_serve, as on_the_contrary evil zeal straightness they_may_be_lit. Afraid God. Solomon: Who he_is_afraid God nothing neglects Ecclesiastes. 7.. There. Likewise Solomon: Who in/into/on one offends, fine good(s) will_destroy Ecclesiastes. 9.. Legalia are_said animals, that it_is, after/second the_law clean, which and ruminant and hoof they_split: whose the_other they_have camels, the_other indeed/however is_missing to_them, and so I_read they_agree and dissident.

Parallel JOB 1:1