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Tyndale Open Bible Dictionary

Intro ← Index → ©

EVE

First woman, “the mother of all living” (Gn 3:20). The book of Genesis recounts that after God had finished his creation of Adam, he saw that it was not good for Adam to be alone. He decided to create “a helper fit for him” (2:18). The woman is called ezer (in Hebrew lit. “help”), a word that appears elsewhere in the OT in reference to God as Israel’s help. Causing Adam to fall into a deep sleep, God took one of his ribs and used it to fashion Eve (vv 21-25).

Show passage in OET: GEN 3:20

OET-RV GEN 3:20

20 Then the man named his wife ‘Havah’ (Eve) (which means ‘living’) because she would become the mother of all future people.

OET-LV GEN 3:20

20 And_ the_humankind _he/it_called the_name_of his/its_wife/woman Ḩavvāh/(Eve) if/because she she_was the_mother_of every_of living_person.
Show passage in OET: GEN 2:18

OET-RV GEN 2:18

18 Then Yahweh God said, “It’s not good for the man to be alone, so I’ll make a suitable helper for him.”

OET-LV GEN 2:18

18 And_ YHWH god _he/it_said not is_good to_be the_humankind for_him/it_being_alone I_will_make for_him/it a_helper like_in_front_of_him/it.
Show passage in OET: GEN 2:21–25

OET-RV GEN 2:21

21 So Yahweh God caused the man to go into a deep sleep, and then while he was sleeping, he removed one of his ribs and closed up over its place with flesh.

OET-RV GEN 2:22

22 Then Yahweh God used the rib which he had taken from the man to form into a woman, and he brought her to the man,

OET-RV GEN 2:23

23 and the man said:
 ⇔ “Now this is bone from my bones
 ⇔ and flesh from my flesh.
 ⇔ She’ll be named ‘woman’
 ⇔ because she came from a man.”

OET-RV GEN 2:24

24 So that’s why a man leaves his father and mother, and becomes united to his wife, and the two of them become one being.

OET-RV GEN 2:25

25 At that time, both the man and his wife were naked, but they had no sense of shame.

OET-LV GEN 2:21

21 And_ YHWH god _he/it_made_fall/lie_down a_deep_sleep on the_humankind and_he/it_fell_asleep and_he/it_took one from_his/its_ribs/planks and_he/it_closed_up flesh instead_of_her/it.

OET-LV GEN 2:22

22 And_ YHWH god _he/it_built DOM the_rib/plank which he_had_taken from the_humankind to/for_(a)_woman and_he/it_brought_her/it to the_humankind.

OET-LV GEN 2:23

23 And_ the_humankind _he/it_said this_one at_last is_bone from_my_bones and_flesh/body from_my_flesh/body to_this_(one) woman it_will_be_called if/because from_man this_(one) she_was_taken.

OET-LV GEN 2:24

24 Therefore yes/correct/thus/so a_man he_leaves DOM his/its_father and_DOM his/its_mother and_he/it_clings in/on_his/its_woman/wife and_they_will_be to/for_flesh/body one.

OET-LV GEN 2:25

25 And_they_were both_of_them naked the_humankind and_his/its_woman/wife and_not they_were_ashamed.

Jump to OET GEN 3:20 section.

Jump to OET GEN 2:18 section.

Jump to OET GEN 2:21–25 section.

Eve was given two names by Adam. The first was “woman,” a generic designation with theological connotations that denote her relationship to man (Gn 2:23). The second, Eve (“life”), was given after the fall and refers to her role in the procreation of the human race (3:20).

Show passage in OET: GEN 2:23

OET-RV GEN 2:23

23 and the man said:
 ⇔ “Now this is bone from my bones
 ⇔ and flesh from my flesh.
 ⇔ She’ll be named ‘woman’
 ⇔ because she came from a man.”

OET-LV GEN 2:23

23 And_ the_humankind _he/it_said this_one at_last is_bone from_my_bones and_flesh/body from_my_flesh/body to_this_(one) woman it_will_be_called if/because from_man this_(one) she_was_taken.

Jump to OET GEN 2:23 section.

Adam and Eve are pictured as living in Eden, serving God and fulfilling each other’s needs. Then evil entered when Eve was tempted by the serpent to disobey God’s command, which forbade their eating the fruit of the tree of the knowledge of good and evil (Gn 2:17; 3:3). Tricked by the serpent’s subtle persuasion, Eve transgressed God’s will by eating the fruit. Adam did the same when she brought some to him, although he was not deceived as she had been. Both then recognized their nakedness and made garments of fig leaves.

Show passage in OET: GEN 2:17

OET-RV GEN 2:17

17 but you mustn’t eat from the tree of the knowledge of good and evil, because the day you eat its fruit you’ll certainly die.”

OET-LV GEN 2:17

17 And_from_tree the_knowledge good and_bad/evil not you_must_eat from_him/it if/because in/on_day you(ms)_eat from_him/it surely_(die) you_will_die.
Show passage in OET: GEN 3:3

OET-RV GEN 3:3

3 except from the tree that is in the centre. He commanded us to not eat that fruit or even touch it, because if we do, we will die!”

OET-LV GEN 3:3

3 And_from_fruit the_tree which in_the_middle the_garden god he_said not you(pl)_must_eat from_him/it and_not you(pl)_will_touch in/on/over_him/it lest you(pl)_will_die_(emph).

Jump to OET GEN 2:17 section.

Jump to OET GEN 3:3 section.

When God came to commune with them, they hid from him. When he demanded an account, Adam blamed Eve, and Eve blamed the serpent. God told Eve that as a result of their sin, childbirth would be a painful experience and her husband would rule over her (Gn 3:16). Eve later became the mother of Cain, Abel, Seth, and other children (4:1-2, 25 OET GEN 4:1–2 · OET GEN 4:25; 5:4).

Show passage in OET: GEN 3:16

OET-RV GEN 3:16

16 To the woman God said,
 ⇔ “I’ll sharply increase your pain in childbirth.
 ⇔ You’ll produce children in pain.
 ⇔ Your desire will be for your husband
 ⇔ and he will rule over you.”

OET-LV GEN 3:16

16 To the_woman he_said greatly_(increase) I_will_increase your(fs)_worries/pain and_your(fs)_pregnancy in_earthen_vessel//painful_toll you_will_bear children and_near/to your(fs)_man/husband your(fs)_longing/desire and_he he_will_rule on/over_you(fs).
Show passage in OET: GEN 4:1–2; GEN 4:25

OET-RV GEN 4:1

4 Then Adam slept with his wife Havah (Eve), and she conceived and in due course gave birth to Kayin (Cain). “Yahweh has enabled me to produce a man,” she said.

OET-RV GEN 4:2

2 Eventually she also gave birth to Kayin’s brother, Hevel (Abel). Hevel became a shepherd, while Kayin became a crop farmer.

OET-RV GEN 4:25

25 Then Adam slept with his wife again and she bore a son and named him Shet (Seth) (which means ‘given’) because she had said, “God has given me another son in place of Hevel (Abel) who was killed by Kayin (Cain).”

OET-LV GEN 4:1

4 And_the_man he_knew DOM Ḩavvāh/(Eve) his/its_wife/woman and_she/it_conceived/became_pregnant and_she/it_gave_birth DOM Qayin/(Cain) and_she/it_said I_have_acquired a_man with YHWH.

OET-LV GEN 4:2

2 And_she/it_added to_give_birth DOM his/its_brother DOM Heⱱel/(Abel) and_he/it_was Heⱱel a_herdsman_of sheep and_Qayin/(Cain) he_was one_who_tilled_of the_ground.

OET-LV GEN 4:25

25 And_ ʼĀdām _he/it_knew again DOM his/its_wife/woman and_she/it_gave_birth a_son and_she/it_called/named DOM his/its_name Shēt if/because he_has_appointed to_me god offspring another in_place_of Heⱱel/(Abel) if/because he/it_killed_him/it Qayin/(Cain).
Show passage in OET: GEN 5:4

OET-RV GEN 5:4

4 After Shet’s birth, Adam lived another 800 years and had other sons and daughters.

OET-LV GEN 5:4

4 And_ the_days_of ʼĀdām _they_were after fathering_by_him/it DOM Shēt eight hundred(s) year[s] and_he/it_fathered sons and_daughters.

Jump to OET GEN 3:16 section.

Jump to OET GEN 4:1–2 section. · OET GEN 4:25 section.

Jump to OET GEN 5:4 section.

Eve is mentioned twice in the NT. In his letter to Timothy, the apostle Paul referred to her when discussing whether or not women could teach (1 Tm 2:13). He said that a woman could not teach or have authority over a man because of man’s priority in creation and Eve’s responsibility for the original transgression (see 2 Cor 11:3).

Show passage in OET: TI1 2:13

OET-RV TI1 2:13

13 because Adam was created first, then Havah (Eve),

OET-LV TI1 2:13

13 For/Because Adam/(ʼĀdām) was_formed first, thereafter Heua/(Ḩavvāh),
Show passage in OET: CO2 11:3

OET-RV CO2 11:3

3 But I’m afraid that just as the crafty serpent somehow deceived Havah (Eve), your thinking might get corrupted from its sincerity and purity in the messiah.

OET-LV CO2 11:3

3 But I_am_fearing, lest somehow as the serpent deceived Heua/(Ḩavvāh) in the craftiness of_him, it_may_be_corrupted the thinking of_you_all from the sincerity and the purity which in the chosen_one/messiah.

Jump to OET TI1 2:13 section.

Jump to OET CO2 11:3 section.

See also Adam (Person); Garden of Eden.