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Tyndale Open Bible Dictionary

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RAMOTH-GILEAD

City lying in the Transjordan area of Gilead and probably identifiable with Tell Ramith, although the site of Tell el-Husn has also been suggested. Initially, biblical references pertain to Ramoth in Gilead (Dt 4:43; Jos 20:8; 21:38), while later it is called Ramoth-gilead. Combined names were used to avoid confusion with cities of the same name in other locations.

Show passage in OET: DEU 4:43

OET-RV DEU 4:43

43 Betser in the wilderness for the tribe of Re’uven, Ramot in Gilead for the tribe of Gad, and Golan in the Bashan region for the tribe of Menasheh (Manasseh).

OET-LV DEU 4:43

43 DOM Beʦer in_wilderness in_land of_the_plain for_Rəʼūⱱēnite[s] and_DOM Rāʼmōt in_Gilˊād for_Gādī[s] and_DOM Gōlān in_Bāshān for_Manassite[s].
Show passage in OET: JOS 20:8

OET-RV JOS 20:8

8 On the other side of the Yarden (Jordan) river, they chose Betser (in the wilderness on the plateau from the tribe of Re’uven), Ramot (in the Gilead from the tribe of Gad), and Golan (in the Bashan from the tribe of Menasheh (Manasseh)).

OET-LV JOS 20:8

8 And_from_the_other_side of_the_Yardēn/(Jordan) of_Yərīḩō/(Jericho) eastward_on they_assigned DOM Beʦer in_wilderness in_plain from_the_tribe_of Rəʼūⱱēn and_DOM Rāmot in_Gilˊād from_the_tribe_of Gād and_DOM Gōlān in_Bāshān from_the_tribe_of Mənashsheh.
Show passage in OET: JOS 21:38

OET-RV JOS 21:38

38 From Gad’s territory, they were allocated Ramot in the Gilead (which was assigned as a refuge city for anyone who accidentally kills someone), Mahanayim,

OET-LV JOS 21:38

38 And_from_the_tribe_of Gād DOM the_city_of (the)_refuge_of the_killer DOM Rāmot in_Gilˊād and_DOM lands_of_its_pasture and_DOM Maḩₐnāyim and_DOM lands_of_its_pasture.

Jump to OET DEU 4:43 section.

Jump to OET JOS 20:8 section.

Jump to OET JOS 21:38 section.

Ramoth-gilead, a possession of the tribe of Gad, first appears in the biblical narrative as one of three Transjordan cities of refuge (Dt 4:43) later included in the six cities of refuge for all Israel (Jos 20:8). It was allotted to the Merarites as one of 48 Levitical cities (21:38) and was most likely located along the King’s Highway, which transversed that area.

During the time of Solomon, Ramoth-gilead enjoyed a place of prominence as the central city in his sixth administrative district and the residence of Ben-geber, chief officer of that district (1 Kgs 4:13). After the division of the kingdom, this border town was taken by the Arameans and became a site of contention between Israel and Aram. King Ahab’s final battle began with his desire to retake Ramoth-gilead. In seeking to convince his ally Jehoshaphat, king of Judah, to support him in this maneuver, he produced many prophets who spoke favorable and victorious words to the king (1 Kgs 22; 2 Chr 18). Unconvinced, Jehoshaphat inquired of the word of the Lord through Micaiah, a prophet of the Lord, who warned of impending disaster. The message was ignored and Ahab was killed at Ramoth-gilead. Ahab’s son Joram also fought with Aram here and was wounded in battle (2 Kgs 8:29; 2 Chr 22:6; also called Ramah). Shortly thereafter, Elisha sent one of the sons of the prophets to Ramoth-gilead, where he anointed Jehu to be king over Israel (2 Kgs 9:1-14).

Show passage in OET: KI1 4:13

OET-RV KI1 4:13

13 Ben-Gever in Ramot-Gilead, including the villages of Menasheh’s (Manasseh’s) son Yair that were in Gilead, as well as the Argov area in the Bashan region, and including sixty large cities with walls and bronze gate bars.

OET-LV KI1 4:13

13 Ben-_of Geber in_Rāmot- gilˊād to_him/it the_villages_of Yāʼīr/(Jair) the_son_of Mənashsheh which are_in_Gilˊād to_him/it the_region_of ʼArgoⱱ which is_in_Bāshān sixty cities large a_wall and_bar[s]_of bronze.
Show passage in OET: KI2 8:29

OET-RV KI2 8:29

29 King Yoram returned to Yizre’el (Jezreel) to recover from the wounds that Arameans had given him at Ramah when he’d fought with Aram’s King Hazael. Later, King Ahazyah of Yehudah (Yehoram’s son), went down to see (Ahav’s son) Yoram in Yizre’el because he was wounded.

OET-LV KI2 8:29

29 And_ Yəhōrām the_king _he_returned to_get_himself_healed in_Yizrəˊʼēl/(Jezreel) from the_wounds which they_wounded_him the_ʼArām at_Rāmāh when_fought_he with Ḩₐzāʼēl the_king_of ʼArām and_ʼAḩazyāh the_son_of Yəhōrām the_king_of Yəhūdāh/(Judah) he_went_down to_see DOM Yəhōrām/(Joram) the_son_of ʼAḩʼāⱱ in_Yizrəˊʼēl/(Jezreel) if/because he was_sick.
Show passage in OET: CH2 22:6

OET-RV CH2 22:6

6 Yehoram returned to Yizre’el (Jezreel) to recover, because he’d been wounded at Ramah in the battle against Aram’s King Hazael. So Yehudah’s King Ahazyah went up to Yizre’el to see Yehoram.

OET-LV CH2 22:6

6 And_he_returned to_get_himself_healed in_Yizrəˊʼēl/(Jezreel) if/because the_wounds which they_had_wounded_him at_Rāmāh when_fought_he with Ḩₐzāʼēl the_king_of ʼArām and_ˊAzaryāh the_son_of Yəhōrām the_king_of Yəhūdāh he_went_down to_see DOM Yəhōrām the_son_of ʼAḩʼāⱱ in_Yizrəˊʼēl/(Jezreel) if/because he was_sick.

Jump to OET KI1 4:13 section.

Jump to OET KI2 8:29 section.

Jump to OET CH2 22:6 section.

See also Cities of Refuge; Levitical Cities.