Greek root word (lemma) ‘σκηνοπηγία’ (skēnopēgia)

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This root form (lemma) ‘σκηνοπηγία’ is used in only one form in the Greek originals: σκηνοπηγία (N-····NFS).

It is glossed in only one way: ‘tents’.

(In the VLT, it was glossed in only one way: ‘Tabernacles’.)

Have 1 use of Greek root word (lemma) ‘skēnopēgia’ (noun) in the Greek originals

Yhn (Jhn) 7:2 σκηνοπηγία (skaʸnopaʸgia) NFS ‘of the Youdaiōns the tents’ SR GNT Yhn 7:2 word 9

OET-LV: 2 And it _was near the feast of _the Youdaiōns the tents. (JHN_7:2)

OET-RV: 2 As it was now getting close to the Jewish Feast With Tents, (JHN 7:2)

Lemmas with similar glosses to ‘σκηνοπηγία’ (skēnopēgia)

Have 20 uses of Greek root word (lemma) ‘skēnē’ (noun) in the Greek originals

Mark 9:5 σκηνάς (skaʸnas) AFP ‘and we may make three tents for you one and’ SR GNT Mark 9:5 word 24

OET-LV: 5 And the Petros answering is _saying to_ the _Yaʸsous: My _great_one, it _is good for _us to _be here, and we _may _make three tents, one for _you, and one for _Mōsaʸs, and one for _Aʸlias. (MRK_9:5)

OET-RV: 5 Peter said to Yeshua, “Teacher, it’s good that we’re here. Maybe we could make three shelters up here: one for you and one for Mosheh and one for Eliyah?” (MRK 9:5)

Mat 17:4 σκηνάς (skaʸnas) AFP ‘I will_be making here three tents for you one and’ SR GNT Mat 17:4 word 20

OET-LV: 4 And the Petros answering, said to_ the _Yaʸsous/(Yəhōshūˊa): master, it _is good us to _be here. If you _are _wanting, I _will _be _making three tents here, one for _you, and one for _Mōsaʸs, and one for _Aʸlias. (MAT_17:4)

OET-RV: 4 Then Peter spoke up and said to Yeshua, “Master, it’s good that we’re here. If you want, I could make three shelters here: one for you and one for Mosheh and one for Eliyah.” (MAT 17:4)

Luke 9:33 σκηνάς (skaʸnas) AFP ‘to_be and we may make tents three one for you’ SR GNT Luke 9:33 word 31

OET-LV: 33 And it _became at the time them to _be _being _departed from him, the Petros said to the Yaʸsous/(Yəhōshūˊa): Master, it _is good for _us here to _be, and we _may _make three tents: one for _you, and one for _Mōsaʸs, and one for _Aʸlias, not having _known what he _is _saying. (LUK_9:33)

OET-RV: 33 but when it was time for the two to leave, Peter said to Yeshua, “Master, it’s good that we’re here. We could make three shelters: one for you, one for Mosheh, and one for Eliyah.” (But he didn’t really know what he was saying.) (LUK 9:33)

Luke 16:9 σκηνάς (skaʸnas) AFP ‘into the eternal dwellings’ SR GNT Luke 16:9 word 28

OET-LV: 9 And I am _saying to _you _all, make friends for _yourselves by the money of_ the _unrighteousness, in _order _that whenever it _may _fail, they _may _receive you _all into the eternal dwellings. (LUK_16:9)

OET-RV: 9 “So I’m telling you all to use worldly money to make friends for yourselves, so that whenever it runs out, they’ll accept you all into the eternal homes. (LUK 16:9)

Acts 7:43 σκηνήν (skaʸnaʸn) AFS ‘and you_all took_up the tent of Moloⱪ/(Molek) and the’ SR GNT Acts 7:43 word 4

OET-LV: 43 And you _all _took _up the tent of_ the _Moloⱪ/(Molek), and the star of_ Remfan _the god of _you _all, the images which you _all _made to _be _prostrating before _them. And I _will _be _removing you _all beyond Babulōn/(Bāⱱel? ). (ACT_7:43)

OET-RV: 43 You turned to Molech’s tent and Refan’s star as your gods by making images of them to bow down to. So for that, I’ll send you all away into exile beyond Babylon.’ (ACT 7:43)

Acts 7:44 σκηνή (skaʸnaʸ) NFS ‘the tent of the testimony was’ SR GNT Acts 7:44 word 2

OET-LV: 44 The tent of _the testimony was with _the fathers of _us in the wilderness, as directed the one speaking to_ the _Mōsaʸs/(Mosheh), to _make it according _to the pattern that he _had _seen, (ACT_7:44)

OET-RV: 44 The tent of evidence was with our ancestors in the wilderness—made to the pattern that God had shown Mosheh. (ACT 7:44)

Acts 15:16 σκηνήν (skaʸnaʸn) AFS ‘and I will_be rebuilding_up the tent of Dawid/(Dāvid) which having fallen’ SR GNT Acts 15:16 word 10

OET-LV: 16 After these things I _will _be _returning and I _will _be _rebuilding _up the tent of _Dawid/(Dāvid) which having _fallen, and of _it which having _been _overturned, I _will _be _rebuilding _up and I _will _be _restoring it, (ACT_15:16)

OET-RV: 16 ‘After these things have happened I will return,
⇔ and I will rebuild the worship tent from David’s time that has collapsed,
⇔ Although it was overturned, I will rebuild and restore it, (ACT 15:16)

Heb 8:2 σκηνῆς (skaʸnaʸs) GFS ‘a minister and of the tent true which pitched’ SR GNT Heb 8:2 word 7

OET-LV: 2 of _the holy places a_minister and of _the tent the true, which pitched the master, not humans. (HEB_8:2)

OET-RV: 2 and ministers in the holy places and in the true tent of worship which Yahweh set up, not people. (HEB 8:2)

Heb 8:5 Σκηνήν (Skaʸnaʸn) AFS ‘going to_be accomplishing the tent be seeing for he is saying’ SR GNT Heb 8:5 word 15

OET-LV: 5 who for_a_copy and shadow are _serving of _the heavenly realms, as has _been _warned Mōsaʸs/(Mosheh), going to _be _accomplishing the for: tent, be _seeing he _is _saying: you _will _be _making all things according _to the pattern which having _been _shown to _you in the mountain. (HEB_8:5)

OET-RV: 5 They serve a copy or shadow of the heavenly realms just as Mosheh was warned when he was about to start making the tent of worship:
⇔ ‘Make everything according to the pattern that I showed you on the mountain.’ (HEB 8:5)

Heb 9:2 σκηνή (skaʸnaʸ) NFS ‘a tent for was prepared the’ SR GNT Heb 9:2 word 1

OET-LV: 2 For/Because a_tent was _prepared the first room, in which were the both lampstand and the table, and the presence of _the bread, which is _being _called the_holy place. (HEB_9:2)

OET-RV: 2 because the tent of worship was set up with a outer room called ‘the holy place’ where both the lampstand and the table were placed and the ‘bread of the presence’. (HEB 9:2)

Heb 9:3 σκηνή (skaʸnaʸ) NFS ‘the second curtain was a tent being called the holy of holies’ SR GNT Heb 9:3 word 6

OET-LV: 3 And after the second curtain was a_tent, which being _called the_holy of _holies, (HEB_9:3)

OET-RV: 3 Then past the second curtain was a room called ‘the most holy place’ (HEB 9:3)

Heb 9:6 σκηνήν (skaʸnaʸn) AFS ‘on_one_hand the first tent room through everything are entering’ SR GNT Heb 9:6 word 9

OET-LV: 6 And these things thus having _been _prepared, into on _one _hand the first tent room, through everything are _entering the priests, the sacred _services accomplishing, (HEB_9:6)

OET-RV: 6 And then with all of that having been prepared, the priests entered past everything in the first room of the tent to carry out their sacred services. (HEB 9:6)

Heb 9:8 σκηνῆς (skaʸnaʸs) GFS ‘still of the first tent room having standing’ SR GNT Heb 9:8 word 19

OET-LV: 8 This making _evident the spirit the holy is, that _not _yet to _have _revealed the of _the holy places way, still of _the first tent room having standing, (HEB_9:8)

OET-RV: 8 By that, the holy spirit was making it clear that the way into that holy place was not yet open to the public as long as that first tent of worship was still standing. (HEB 9:8)

Heb 9:11 σκηνῆς (skaʸnaʸs) GFS ‘greater and more_perfect tent neither of handmade this’ SR GNT Heb 9:11 word 14

OET-LV: 11 But chosen _one /messiah having _appeared as _chief _priest, of _the having _become good things, by the greater and more _perfect tent, neither of _handmade this is, not of _this the creation, (HEB_9:11)

OET-RV: 11 But when Messiah came as high priest over what had now become good through the greater and more perfect tent of worship which wasn’t put together by people and isn’t part of this world, (HEB 9:11)

Heb 9:21 σκηνήν (skaʸnaʸn) AFS ‘both the tent and and all’ SR GNT Heb 9:21 word 3

OET-LV: 21 Both the and, tent, and all the vessels of _the ministry, with _the blood likewise he _sprinkled. (HEB_9:21)

OET-RV: 21 Similarly, he sprinkled both the tent itself and all the utensils for the ministry there with blood, (HEB 9:21)

Heb 11:9 σκηναῖς (skaʸnais) DFP ‘as a stranger in tents having dwelt with Isaʼak/(Yiʦḩāq)’ SR GNT Heb 11:9 word 11

OET-LV: 9 By _faith he _sojourned in the_land of _the promise as a_stranger, in tents having _dwelt with Isaʼak/(Yiʦḩāq) and Yakōb/(Yaˊₐqoⱱ), the fellow-heirs of _the promise the same, (HEB_11:9)

OET-RV: 9 By faith he camped as a stranger in the promised land, living in tents with Isaac and Yacob—fellow heirs of the same promise— (HEB 11:9)

Heb 13:10 σκηνῇ (skaʸnaʸ) DFS ‘the right the ones in the tent serving’ SR GNT Heb 13:10 word 11

OET-LV: 10 We _are _having an_altar, from which to _eat not are _having the_right, the ones in _the tent serving. (HEB_13:10)

OET-RV: 10 We benefit from what Yeshua offered, but which others cannot benefit from despite their religious positions. (HEB 13:10)

Rev 13:6 σκηνήν (skaʸnaʸn) AFS ‘of him and the tent of him the ones in’ SR GNT Rev 13:6 word 20

OET-LV: 6 And it _opened _up the mouth of _it to slander against the god, to _slander the name of _him, and the tent of _him, the ones in the heaven sheltering. (REV_13:6)

OET-RV: 6 So it started speaking out anti-God statements, as well as speaking out against God’s name and his home and those who live in heaven. (REV 13:6)

Rev 15:5 σκηνῆς (skaʸnaʸs) GFS ‘the temple of the tent of the testimony in’ SR GNT Rev 15:5 word 12

OET-LV: 5 And after these things I _looked, and was _opened _up the temple of _the tent of _the testimony in the heaven, (REV_15:5)

OET-RV: 5 Then after that, I saw that the temple doors—the tent that’s a testimony—were open (REV 15:5)

Rev 21:3 σκηνή (skaʸnaʸ) NFS ‘saying see the tent of god is with humans’ SR GNT Rev 21:3 word 15

OET-LV: 3 And I _heard of_a_voice great out _of the throne saying: Behold, the tent of_ the _god is with the humans, and he _will _be _sheltering with them, and they the_peoples of _him will _be, and himself the god will _be with them, (REV_21:3)

OET-RV: 3 and I heard a loud voice from the throne saying, “Listen, God will now live here with the people—he’ll live with them and they’ll be his people, and God himself will be with them. (REV 21:3)

Key: N=noun AFP=accusative,feminine,plural AFS=accusative,feminine,singular DFP=dative,feminine,plural DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular