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This root form (lemma) ‘σώφρων’ is used in 3 different forms in the Greek originals: σώφρονα (S-····AMS), σώφρονας (S-····AFP), σώφρονας (S-····AMP).
It is glossed in only one way: ‘sensible’.
1 Tim 3:2 σώφρονα (sōfrona) AMS ‘wife the husband sober sensible respectable hospitable teaching’ SR GNT 1 Tim 3:2 word 12
OET-LV: 2 Therefore it_is_fitting the overseer to_be irreproachable, the_husband of_one wife, sober, sensible, respectable, hospitable, teaching, (TI1_3:2)
OET-RV: 2 So it’s fitting that an overseer be above reproach, be the husband of one wife, sober, sensible, respectable, hospitable, a good teacher, (TI1 3:2)
Tit 1:8 σώφρονα (sōfrona) AMS ‘but hospitable a lover_of_good sensible righteous devout self-controlled’ SR GNT Tit 1:8 word 4
OET-LV: 8 but hospitable, a_lover_of_good, sensible, righteous, devout, self-controlled, (TIT_1:8)
OET-RV: 8 but rather hospitable, someone who loves what is good, sensible, honest, loves God, and self-controlled. (TIT 1:8)
Tit 2:2 σώφρονας (sōfronas) AMP ‘sober to_be dignified sensible being_sound in faith in love’ SR GNT Tit 2:2 word 5
OET-LV: 2 The_older_men to_be sober, dignified, sensible, being_sound the in_faith, the in_love, the in_endurance. (TIT_2:2)
OET-RV: 2 Older men should be sober, dignified, sensible, and sound in their faith, their love, and their endurance. (TIT 2:2)
Tit 2:5 σώφρονας (sōfronas) AFP ‘sensible pure homemakers good’ SR GNT Tit 2:5 word 1
OET-LV: 5 sensible, pure, homemakers, good, being_subjected to_their own husbands, in_order_that the message of_ the _god may_ not _be_being_slandered. (TIT_2:5)
OET-RV: 5 and to be sensible and pure, homemakers that do good for others, living under the authority of their husbands so that others don’t speak evil of God’s message because of them. (TIT 2:5)
Key: S=substantive adjective AFP=accusative,feminine,plural AMP=accusative,masculine,plural AMS=accusative,masculine,singular