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Strongs G1944

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ἐπικατάρατος (epikatáratos) from G1909 and a derivative of G2672; imprecated, i.e. execrable:--accursed.

Appears in a total of 4 verses:

JHN 7:49

OET-LV: 49 But the this crowd, which not knowing the law, are accursed.   (JHN_7:49)

OET-RV: 49 But all these people ignorant of the scriptures are bewitched.” (JHN 7:49)

GAL 3:10

OET-LV: 10 For/Because as_many_as are of the_works of_law are under a_curse, because/for it_has_been_written, that Cursed is everyone who is_ not _remaining_in in_all the things having_been_written in the scroll of_the law, which to_do them.   (GAL_3:10)

OET-RV: 10 All those who strive to be saved by obeying the law are under a curse, because it’s written that ‘everyone is cursed who doesn’t live by and fulfil everything that’s been written down in the law scroll’. (GAL 3:10)

LUK 6:4

OET-LV: 4 how he_came_in into the house of_ the _god, and having_taken the bread of_the presence, he_ate and gave to_the ones with him, which not is_permitting to_eat, except not/lest only the priests?   (LUK_6:4)

OET-RV: 4 “He went into God’s temple and took the ‘bread of the presence’ and ate some and gave some to his men, even though it’s only priests that are allowed to eat that.” (LUK 6:4)

GAL 3:13

OET-LV: 13 chosen_one/messiah redeemed us from the curse of_the law, having_become a_curse for us, because it_has_been_written:   Cursed is everyone which having_hanged on a_tree, (GAL_3:13)

OET-RV: 13 The messiah saved us from the law’s curse by becoming the curse for our sake, because it’s written, ‘anyone who’s hung on a tree is cursed’. (GAL 3:13)

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