Open English Translation (OET)

Koine Greek wordlink #126572

← Ἐπικατάρατος ↑ → Gal 3 ║ ═

SR GNT Gal 3:13 Ἐπικατάρατος (Epikataratos) ‘a curse because it has_been written cursed is everyone having hanged on’ Strongs=19440 Lemma=epikataratos
Word role=substantive adjective case=nominative gender=masculine number=singular
Year=58 AD Referred to from Word #126570

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Other uses (1) of identical word form Ἐπικατάρατος (S-NMS) in the Greek originals

The word form ‘Ἐπικατάρατος’ (S-NMS) is always and only glossed as ‘cursed is’.

Gal 3:10 ‘are it has_been written for cursed is everyone who not’ SR GNT Gal 3:10 word 14

OET-LV: 10 For/Because as _many _as are of the_works of _law are under a_curse, because/for it _has _been _written, that Cursed is everyone who is_ not _remaining _in in _all the things having _been _written in the scroll of _the law, which to _do them. (GAL_3:10)

OET-RV: 10 All those who strive to be saved by obeying the law are under a curse, because it’s written that ‘everyone is cursed who doesn’t live by and fulfil everything that’s been written down in the law scroll’. (GAL 3:10)

Greek words (5) other than Ἐπικατάρατος (S-NMS) with a gloss related to ‘cursed’

MARK 11:21 κατηράσω (kataʸrasō) V-IAM2··S Lemma=kataraomai ‘the fig_tree which you cursed has_been withered’ SR GNT Mark 11:21 word 13

OET-LV: 21 And the Petros having _been _reminded is _saying to _him: My _great_one, see, the fig _tree which you _cursed has _been _withered. (MRK_11:21)

OET-RV: 21 Peter remembered what he had said to the tree, and commented, “Teacher, that fig tree that you cursed has withered up.” (MRK 11:21)

MAT 25:41 κατηραμένοι (kataʸramenoi) V-PEP·VMP Lemma=kataraomai ‘be going from me having_been cursed ones into the fire’ SR GNT Mat 25:41 word 13

OET-LV: 41 Then he_˓will˒_ also _be _saying to _the ones on the_left: Be _going from me having _been _cursed ones into the the eternal fire, which having _been _prepared for _the devil and the messengers of _him. (MAT_25:41)

OET-RV: 41 “Then the king will also speak to the ones on his left, ‘Get away from me you who are cursed. You’ll go into the eternal fire which was prepared for the devil and his messengers. (MAT 25:41)

ACTs 23:12 ἀνεθεμάτισαν (anethematisan) V-IAA3··P Lemma=anathematizō ‘a disorderly_gathering the Youdaiōns cursed themselves saying neither’ SR GNT Acts 23:12 word 16

OET-LV: 12 And it _having _become day, the Youdaiōns having _made a_disorderly _gathering, cursed themselves, saying neither to _eat nor to _drink, until of _which they _may _kill _off the Paulos. (ACT_23:12)

OET-RV: 12 The next day, some of the Jews gathered informally and pledged not to eat or drink until they’d killed Paul. (ACT 23:12)

ACTs 23:14 ἀνεθεματίσαμεν (anethematisamen) V-IAA1··P Lemma=anathematizō ‘elders said with a curse we cursed ourselves of nothing to taste’ SR GNT Acts 23:14 word 10

OET-LV: 14 who having _approached to _the chief _priests and the elders said: With_a_curse we _cursed ourselves, to _taste of _nothing until of _which we _may _kill _off the Paulos. (ACT_23:14)

OET-RV: 14 and they approached the chief priests and elders and told them, “We’ve made an oath to taste nothing until we’ve killed Paul, otherwise we’ll bring a curse on ourselves. (ACT 23:14)

ACTs 23:21 ἀνεθεμάτισαν (anethematisan) V-IAA3··P Lemma=anathematizō ‘more forty who cursed themselves neither to eat’ SR GNT Acts 23:21 word 15

OET-LV: 21 Therefore you may_ not _be _persuaded by _them, because/for forty of them men more are _lying _in _wait him, who cursed themselves neither to _eat nor to _drink, until of _which they _may _kill him, and now they _are ready, waiting _for the promise from you. (ACT_23:21)

OET-RV: 21 But don’t listen to them because over forty of their men will be lying in wait for him, and they’ve sworn not to eat or drink until they’ve killed him. In fact, they’re all set up already, just waiting for your consent.” (ACT 23:21)

Key: S=substantive adjective V=verb NMS=nominative,masculine,singular