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ἀναπολόγητος (anapológētos) from G1 (as a negative particle) and a presumed derivative of G626; indefensible:--without an excuse, inexcusable.
Appears in a total of 3 verses:
ROM 1:20
OET-LV: 20 For/Because the invisible things of_him from the_creation of_the_world, by_the workmanship being_understood, is_being_clearly_seen, the both eternal of_him power and divinity, in_order that to_be them inexcusable. (ROM_1:20)
OET-RV: 20 Ever since the creation of the world, the invisible attributes of God have been clearly seen through his workmanship—both his eternal power and his divinity—so people have no excuse. (ROM 1:20)
ROM 2:1
OET-LV: 2 Therefore inexcusable you_are, Oh person, everyone who is judging, in for that you_are_judging the other, yourself you_are_condemning, because/for the same things you_are_doing, the one judging. (ROM_2:1)
OET-RV: 2 So there’s no excuse for anyone who judges others because you’re condemning yourselves if you’re doing those same things that you’re judging other for (ROM 2:1)
LUK 19:23
OET-LV: 23 And for_ why _reason you_ not _gave the silver of_me to the_bank, and_I having_come, I_collected wishfully it with interest? (LUK_19:23)
OET-RV: 23 So why didn’t you take my silver to the bank? Then went I returned, at least I would have been able to collect some interest.’ (LUK 19:23)
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