Hebrew root (lemma) ‘נְעֻרֹות’ (nəˊurovt)

← נְעֻרֹות ↑ →

Have 1 use of Hebrew root (lemma) ‘נְעֻרֹות’ (nəˊurovt) in the Hebrew originals

JER 32:30 מִ,נְּעֻרֹתֵי,הֶם (mi, nəˊurotēy, hem) R,Ncbpc,Sp3mp contextual morpheme glosses=‘since, their_of, youth(s)’ morpheme glosses=‘from, youth_of, their’ OSHB JER 32:30 word 11

OET-LV: 30 If/because the _people _of they _have _been of _Yisrā^ʼēl/(Israel) and_the _sons of _Yəhūdāh/(Judah) only doing the_evil in_my _of_eyes since_their _of_youth(s) if/because the _people _of Yisrā^ʼēl/(Israel) only are_provoking _to _anger DOM_me by_the _work _of their _hands _of_of the _utterance _of YHWH. (JER_32:30)

OET-RV: 30 ◙ (JER 32:30)

Lemmas with some of the same root consonants as ‘נערות’ (nˊrvt)

Have 2 uses of Hebrew root (lemma) ‘נְעֹרֶת’ (nəˊoret) in the Hebrew originals

JDG 16:9 הַ,נְּעֹרֶת (ha, nəˊoret) Td,Ncfsa contextual morpheme glosses=‘of_(the), tow’ morpheme glosses=‘the, fiber’ OSHB JDG 16:9 word 16

OET-LV: 9 And_the_ambusher was_sitting to/for_her/it in_chamber and_she/it _said to_him/it the_Fəlishtiy are_on_you Oh _Shimshvōn and_he _tore _apart DOM the_cords just_as it _is _torn _apart (the)_cord _of (the)_tow when_it_smells fire and_not strength _of_his it _was _known. (JDG_16:9)

OET-RV: 9 Now she had an ambush group ready in the next room when she said to him, “The Philistines are here to get you, Shimshon!” But he tore the cords to shreds just like a strip of flax fiber is torn to shreds when the fire reaches it, thus they didn’t find out the secret of his strength. (JDG 16:9)

ISA 1:31 לִ,נְעֹרֶת (li, nəˊoret) R,Ncfsa contextual morpheme glosses=‘(into), tow’ morpheme glosses=‘like, tinder’ OSHB ISA 1:31 word 3

OET-LV: 31 And_it _was the _strong_person (into)_tow and_his _of_work will_become_(into)_a _spark and_they _will _burn both _of_them together and_there_will_not_be one _who_extinguishes. (ISA_1:31)

OET-RV: 31 The strong man will be like kindling and his work like a spark,
⇔ and both of them will burn together in a fire that no one can put out. (ISA 1:31)