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Ephesus

The capital of proconsular Asia, which was the western part of Asia Minor. It was colonized principally from Athens. In the time of the Romans it bore the title of “the first and greatest metropolis of Asia.” It was distinguished for the Temple of Diana (q.v.), who there had her chief shrine; and for its theatre, which was the largest in the world, capable of containing 50,000 spectators. It was, like all ancient theatres, open to the sky. Here were exhibited the fights of wild beasts and of men with beasts. (Comp. 1 Cor. 4:9; 9:24, 25; 15:32.)

Many Jews took up their residence in this city, and here the seeds of the gospel were sown immediately after Pentecost (Acts 2:9; 6:9). At the close of his second missionary journey (about A.D. 51), when Paul was returning from Greece to Syria (18:18-21), he first visited this city. He remained, however, for only a short time, as he was hastening to keep the feast, probably of Pentecost, at Jerusalem; but he left Aquila and Priscilla behind him to carry on the work of spreading the gospel.

During his third missionary journey Paul reached Ephesus from the “upper coasts” (Acts 19:1), i.e., from the inland parts of Asia Minor, and tarried here for about three years; and so successful and abundant were his labours that “all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks” (19:10). Probably during this period the seven churches of the Apocalypse were founded, not by Paul’s personal labours, but by missionaries whom he may have sent out from Ephesus, and by the influence of converts returning to their homes.

On his return from his journey, Paul touched at Miletus, some 30 miles south of Ephesus (Acts 20:15), and sending for the presbyters of Ephesus to meet him there, he delivered to them that touching farewell charge which is recorded in Acts 20:18-35. Ephesus is not again mentioned till near the close of Paul’s life, when he writes to Timothy exhorting him to “abide still at Ephesus” (1 Tim. 1:3).

Two of Paul’s companions, Trophimus and Tychicus, were probably natives of Ephesus (Acts 20:4; 21:29; 2 Tim. 4:12). In his second epistle to Timothy, Paul speaks of Onesiphorus as having served him in many things at Ephesus (2 Tim. 1:18). He also “sent Tychicus to Ephesus” (4:12), probably to attend to the interests of the church there. Ephesus is twice mentioned in the Apocalypse (1:11; 2:1).

The apostle John, according to tradition, spent many years in Ephesus, where he died and was buried.

A part of the site of this once famous city is now occupied by a small Turkish village, Ayasaluk, which is regarded as a corruption of the two Greek words, hagios theologos; i.e., “the holy divine.”

City

KJB,ESV = ‘Ephesus’

People and places

People recorded here: Alexander (Jew of Ephesus), Apollos, Aquila, Aristarchus, Demetrius, Erastus, Gaius (of Macedonia), Paul, Priscilla, Sceva, Timotheus, Tyrannus

Recorded scripture occurrences (17)

References recorded in the source data; this is not an exhaustive list of mentions.

Show passage in OET: ACT 18:19

OET-RV ACT 18:19

19 When they arrived at Efesos, he left the other two there while he went into the Jewish meeting hall and had a discussion with the Yehudim (Jews) there.

OET-LV ACT 18:19

19 And they_arrived to Efesos, and_ he_left _those there, and himself having_come_in into the synagogue, he_discussed with_the Youdaiōns.
Show passage in OET: ACT 18:21

OET-RV ACT 18:21

21 although as he gave his farewells, he said, “I’ll come back here again if God wills it,” then he sailed on from Efesos.

OET-LV ACT 18:21

21 but having_bid_goodbye and having_said, I_will_be_returning to you_all Back, the god willing, he_was_launched from the Efesos.
Show passage in OET: ACT 18:24

OET-RV ACT 18:24

24 Meanwhile a Jewish man named Apollos (who had been born in Alexandria city) arrived in Efesos. He knew the Hebrew scriptures well

OET-LV ACT 18:24

24 And a_ certain _Youdaios by_the_name Apollōs from_Alexandria the by_descent, a_scholarly man, arrived to Efesos, being powerful in the scriptures.

Jump to OET ACT 18:19 section.

Jump to OET ACT 18:21 section.

Jump to OET ACT 18:24 section.

ACT: all 9 recorded references

Jump to OET ACT 18:19 section.

Jump to OET ACT 18:21 section.

Jump to OET ACT 18:24 section.

Jump to OET ACT 19:1 section.

Jump to OET ACT 19:17 section.

Jump to OET ACT 19:26 section.

Jump to OET ACT 19:35 section.

Jump to OET ACT 20:16 section.

Jump to OET ACT 20:17 section.

CO1: all 2 recorded references

Jump to OET CO1 15:32 section.

Jump to OET CO1 16:8 section.

EPH: all 1 recorded references

Jump to OET EPH 1:1 section.

TI1: all 1 recorded references

Jump to OET TI1 1:3 section.

TI2: all 2 recorded references

Jump to OET TI2 1:18 section.

Jump to OET TI2 4:12 section.

REV: all 2 recorded references

Jump to OET REV 1:11 section.

Jump to OET REV 2:1 section.

Words tagged with this person or place

These links follow the source-word tags and may include pronouns. Tagging is not exhaustive.

ACT: 8 tagged passages

ACT 18:19: Ἔφεσον · αὐτοῦ

ACT 18:21: Ἐφέσου

ACT 18:24: Ἔφεσον

ACT 19:1: Ἔφεσον

ACT 19:17: Ἔφεσον

ACT 19:26: Ἐφέσου

ACT 20:16: Ἔφεσον

ACT 20:17: Ἔφεσον

CO1: 2 tagged passages

CO1 15:32: Ἐφέσῳ

CO1 16:8: Ἐφέσῳ

EPH: 1 tagged passages

EPH 1:1: Ἐφέσῳ

TI1: 1 tagged passages

TI1 1:3: Ἐφέσῳ

TI2: 2 tagged passages

TI2 1:18: Ἐφέσῳ

TI2 4:12: Ἔφεσον

REV: 2 tagged passages

REV 1:11: Ἔφεσον

REV 2:1: Ἐφέσῳ

Grateful thanks to Viz.Bible for these links and this data.