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OET by section ACTs 21:27

ACTs 21:27–21:36 ©

Paul is captured inside the temple

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

21:27 Paul is captured inside the temple

27When the seven days of the vow were almost over, some Jews from the province of Asia Minor noticed Paul in the temple. They stirred up the crowd and grabbed hold of him, 28yelling out, “Men of Israel. Help us here. This is the man who’s been teaching all around the world against Israel and against Mosheh’ law and against this temple. What’s more he brought non-Jews here into the temple and so has defiled this holy place.” 29(They said this because they had previously seen Trofimus from Ephesus in the city with Paul and had assumed that he had brought him into the temple.)

30So now the whole city was in an uproar, and the crowds rushed in, grabbed Paul, and dragged him out of the temple and hurriedly closed the temple gates. 31They were ready to kill Paul, but the commander of the Roman soldiers had heard that all Yerushalem was in an uproar. 32Taking some soldiers and officers, he immediately ran down to the temple, and when the crowd saw the commander and the soldiers they stopped beating Paul. 33The commander came close and took hold of Paul and ordered that he be tied up with a pair of chains while he tried to find out who he was and what he’d done wrong. 34Various people in the crowd were shouting out different things, and not being able to make any sense of it because of all the commotion, the commander ordered that Paul be taken into the barracks. 35When they got to the stairs, the soldiers had to lift him up above their heads because of the frenzy of the crowd, 36because most of the people were following and shouting out, “Do away with him!”

27And when the seven days were_going, to_be_being_completed, the Youdaiōns from the Asia, having_seen him in the temple, were_confounding all the crowd, and they_laid_on their hands on him 28crying_out:
Men, ones_from_Israaʸl/(Yisrāʼēl), be_giving_help.
This is the man, who teaching all everywhere against the people, and the law, and the this place, and still also brought_in Hellaʸns into the temple, and has_defiled the this holy place.
29For/Because they_were having_previously_seen Trofimos the from_Efesos in the city with him, whom they_were_thinking that the Paulos brought_in into the temple.
30And the whole city was_stirred, and a_rushing_together of_the people became, and having_taken_hold of_ the _Paulos, they_were_dragging him outside the temple, and immediately the doors were_shut.
31and seeking to_kill_ him _off, there_went_up an_allegation to_the commander of_the cohort, that all Hierousalaʸm/(Yərūshālayim) is_being_confounded, 32who immediately having_taken soldiers and centurions, ran_down on them, and which having_seen the commander and the soldiers, they_ceased striking the Paulos.
33Then having_neared, the commander took_hold of_him, and commanded him to_be_bound with_ two _chains, and he_was_inquiring who he_might_be and what he_is having_done.
34But others, were_crying_out some other thing in the crowd.
And him not of_being_able to_know the certain thing because_of the commotion, he_commanded him to_be_being_brought into the barracks.
35And when he_became to the stairs, it_happened him to_be_being_borne by the soldiers, because_of the force of_the crowd.
36For/Because the multitude of_the people was_following crying_out:
Be_Taking_ him _away.

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The Final Stops along Paul’s Third Missionary Journey

Acts 21

The final days of Paul’s third missionary journey are a beautiful snapshot of the love and hospitality that characterized the early church. The story picks up just after Paul and his coworkers had boarded a ship in Patara on the Lycian coast and headed for Phoenicia. They landed at the international commercial hub of Tyre, where the ship unloaded its cargo. While they were there they found some believers and stayed with them for seven days. Such an unannounced and lengthy request for hospitality would likely be met with offense and resentment by many in the Western world today, but in ancient times travel and lodging were not always safe, and accommodations with a trusted friend were highly valued–by both host and guest–for just as hosts provided guests with safe, warm lodging, guests often provided hosts with news updates or cherished greetings from loved ones far away. Thus, hospitality for traveling believers became a hallmark of the early church as they sought to care for the needs of those within the family of God, regardless of their personal familiarity with them (see 2 John 10; 3 John 5-8). During this time in Tyre, the believers, no doubt aware of Jewish animosity against Paul, urged Paul not to go to Jerusalem. Yet Paul was determined to continue his journey, so all the believers and their entire families escorted him to the beach where he was to board another ship. There they knelt down, prayed, and said their farewells. The next day Paul arrived in Ptolemais and stayed with believers there for one day. Then he set sail for Caesarea, the headquarters of Roman forces in Palestine and also the home of Philip the Evangelist, a prominent deacon in the church who had led many Samaritans, an Ethiopian royal official, and many people along the coast to faith in Christ (Acts 6:1-7; 8:1-40). While he was there, a prophet named Agabus came down from Judea and warned Paul of his impending arrest in Jerusalem if he continued on. When other believers heard this, they began to weep and urged Paul not to go. Yet Paul remained resolute, and after several days he and his coworkers headed to Jerusalem. Some believers from Caesarea traveled with Paul and made arrangements for him to stay with a believer named Mnason from Cyprus. Paul was warmly received by believers in Jerusalem, and the next day he visited James and the other elders of the church. He recounted to them all the things God had done among the Gentiles through his ministry, and they praised God. They also mentioned, however, that many Jews living in Jerusalem had been hearing false reports that Paul was teaching Jews to abandon the laws of Moses. So they requested that Paul take part in and even pay for a vow ceremony (likely a nazirite vow; see Numbers 6) for four men to demonstrate that he still observed and valued the law of Moses. Paul agreed, but, ironically, it was this very act of obedience to the law of Moses that ultimately led to a riot among the Jews, for some of them accused Paul of defiling the holy place by bringing Greeks into the Temple.

ACTs 21:27–21:36 ©

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