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Tyndale Open Bible Dictionary

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ALEXANDER

1. The Macedonian conqueror, Alexander the Great (356–323 BC), whose life has influenced history and culture for more than two millennia, down to the present time. He was a brilliant organizer and military strategist, but his greatest achievement was the Hellenization of the empire he won. This Greek cultural influence was a unifying element among many diverse peoples.

The introduction of the Greek language throughout this empire also had far-reaching effect. The OT was translated into Greek in Alexandria, Egypt, and the NT books were written in that language. The earliest Christian missionaries were bilingual, so that it was possible to bring the gospel “to the Jew first, and also to the Greek” (Rom 1:16).

Show passage in OET: ROM 1:16

OET-RV ROM 1:16

16 I’m not ashamed to talk about the good message, because it conveys God’s power to save everyone who believes it—first Yehudim (Jews) and then non-Jews.

OET-LV ROM 1:16

16 For/Because not I_am_being_ashamed of_the good_message, because/for the_power of_god it_is to salvation to_everyone the one believing, to_Youdaios both first and to_Hellaʸn.

Jump to OET ROM 1:16 section.

Alexander was the son of an illustrious father, Philip II of Macedon. A seasoned military leader in his teens, Alexander succeeded to the throne at the age of 20 after the assassination of his father. After putting down the rebellions that broke out at his father’s death, Alexander crossed the Dardanelles and conquered Asia Minor. In 333 BC, he met and defeated the vaunted Persian army of Darius III at Issus, in a battle that had a lasting historical significance. Moving down the Mediterranean coast, he captured Sidon, Tyre, and Gaza. Reaching Egypt in 332 BC, he was hailed by the oracle of Amon at Siwa as the divine pharaoh. He founded Alexandria, one of the more than 60 cities he established with this name, and then pushed on to the East. At Arbela (331 BC), he again defeated the Persians. When he reached Persia, he seized the cities of Susa, Persepolis, and Ecbatana. He forged eastward until he reached the Indus River; here, with his troops worn out and threatening mutiny, he turned back toward the West. He died in Babylon in 323 BC, a victim of fever, exhaustion, and dissipation, and master of an empire that stretched from the Danube to the Indus and south to the Egyptian Nile.

See also Greece, Greek; Hellenism; Hellenists; Judaism; Alexandria.

2. Brother of Rufus and son of Simon of Cyrene, the man who was passing by at the time Jesus was being led to Golgotha and whom the Roman soldiers compelled to carry the cross (Mk 15:21).

Show passage in OET: MRK 15:21

OET-RV MRK 15:21

21 As they walked out of the city, they came across a man coming in from the country. He was Shim’on (Simon) from Kurainai (Cyrene) (Kurainai—the father of Alexandros (Alexander) and Rufos), and the soldiers forced him to carry the execution post,

OET-LV MRK 15:21

21 And they_are_compelling a_certain_ from_Kuraʸnaʸ _man passing_by, Simōn, coming from the_country, the father of_Alexandros and Ɽoufos, in_order_that he_may_carry the stake of_him.

Jump to OET MRK 15:21 section.

3. A member of the high-priestly family along with Caiaphas, Annas the high priest, and John (Acts 4:6). It was this group who summoned Peter and John to appear before them to account for the healing of the lame man at the Beautiful Gate of the temple (Acts 3).

Show passage in OET: ACT 4:6

OET-RV ACT 4:6

6 along with those descended from high priests, including Hanan (Annas; Grk. Hannas) the current high priest and Kayafa (Caiaphas; Grk. Kaiafas) and Yohan and Alexandros (Alexander).

OET-LV ACT 4:6

6 and Annas the chief_priest, and Kaiafas, and Yōannaʸs, and Alexandros, and as_many_as were of chief_priestly descent.

Jump to OET ACT 4:6 section.

4. Ephesian who was put forward by the Jews to serve as their spokesman when the silversmith Demetrius roused the Ephesians to riot (Acts 19:33). The preaching of the gospel by Paul and his companions had resulted in the conversion of many people, who left the worship of the goddess Artemis (Diana) and thus reduced the income of the silversmiths, whose revenue derived from the manufacture of images of this deity (Acts 19:23-41).

Show passage in OET: ACT 19:33

OET-RV ACT 19:33

33 Some people in the crowd selected Alexandros (Alexander) the Yehudi (Jew) and sent him forward to speak, so he motioned with his hand ready to explain the situation to the people.

OET-LV ACT 19:33

33 And out_of the crowd they_concluded Alexandros, of_the Youdaiōns having_put_ him _forward.
And the Alexandros having_gestured his hand, was_wanting to_be_defending to_the public.

Jump to OET ACT 19:33 section.

5. One who, with Hymenaeus, was mentioned as having shipwrecked his faith because of his rejection of conscience (1 Tm 1:20). Paul states that he had “turned them over to Satan so they would learn not to blaspheme God.”

Show passage in OET: TI1 1:20

OET-RV TI1 1:20

20 including Humenaios and Alexandros (Alexander), who I put Satan in charge of, so that they’d be disciplined to stop slandering.

OET-LV TI1 1:20

20 of_whom is Humenaios and Alexandros, whom I_gave_over to_ the _Satan/(Sāţān), in_order_that they_may_be_disciplined not to_be_slandering.

Jump to OET TI1 1:20 section.

6. Coppersmith (2 Tm 4:14). Paul warns Timothy to beware of this man, who had done much harm to Paul and had strongly opposed the message of the gospel. Some scholars think this Alexander is the same as the Alexander of 1 Timothy 1:20 (#5 above).

Show passage in OET: TI2 4:14

OET-RV TI2 4:14

14 Alexandros (Alexander) the coppersmith did a lot of harm to me but Yahweh will ‘reward’ him for what he’s done.

OET-LV TI2 4:14

14 Alexandros the coppersmith, displayed much harm to_me, the master will_be_giving_back to_him according_to the works of_him,

Jump to OET TI2 4:14 section.