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Tyndale Open Bible Dictionary

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CITY

The Bible does not generally distinguish between city, town, and village. The emphasis upon walls (Lv 25:29-31 (RV · LV · Read together)) and fortifications (Jos 19:35 (RV · LV · Read together)), with repeated references to towers, gates, and sieges, indicates that cities provided the primary security for the surrounding towns and villages.

LEV 25:29–31: RV LEV 25:29–31 · LV LEV 25:29–31 · Read together LEV 25:29–31

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OET-RV LEV 25:29

29 If a house inside a walled city is sold, then the right to buy it back will last until one full year after the sale.

OET-RV LEV 25:30

30 If it’s not bought back by the original family within that year, then that house in the walled city will then belong permanently to the buyer—it won’t be returned in the restoration celebration year.

OET-RV LEV 25:31

31 On the contrary, village houses will be considered as part of the family land, so they’ll be able to be bought back by the family, otherwise they’ll be returned in the restoration celebration year.

OET-LV LEV 25:29

29 And_anyone if/because he_will_sell a_house_of dwelling_of a_city a_wall and_it_will_be of_redemption_of_its_right until the_year_of its_sale_of_his is_finished days of_redemption_of_its_right it_will_be.

OET-LV LEV 25:30

30 And_if not it_will_be_redeemed until is_completed to_him/it a_year complete and_it_will_stand the_house which is_in_city which wwww a_wall to_perpetuity to_who_bought DOM_him/it to_generations_of_his not it_will_go_out in_jubilee.

OET-LV LEV 25:31

31 And_the_houses_of the_villages which there_belongs_not to/for_them a_wall round_about to the_field_of the_earth/land it_will_be_reckoned a_right_of_redemption it_will_belong for_him/it and_in_jubilee it_will_go_out.

JOS 19:35: RV JOS 19:35 · LV JOS 19:35 · Read together JOS 19:35

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OET-RV JOS 19:35

35 The fortified cities were Tsidim, Tser, Hamat, Rakat, Kineret,

OET-LV JOS 19:35

35 And_the_cities_of fortification are_(the)_Ziddim Zer and_Ḩammat Rakkath and_Kinneret.

Origin and Antiquity

Practical Prerequisites

The existence of settled communities depended upon a controlled food supply. In contrast to the city dweller, the nomad lived in a portable tent, appropriate for a never-ceasing search for food. The contrast between settled city life and the nomadic experience is illustrated by a NT reference to the seminomadic Abraham: “He looked forward to the city which has foundations, whose builder and maker is God” (Heb 11:10 (RV · LV · Read together), rsv).

HEB 11:10: RV HEB 11:10 · LV HEB 11:10 · Read together HEB 11:10

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OET-RV HEB 11:10

10 because he was waiting for a city with proper foundations—the city with God as its craftsman and builder.

OET-LV HEB 11:10

10 for/because he_was_awaiting the the foundations having city, of_which the_craftsman and builder is the god.

The First Biblical City

The first biblical reference to a city is in Genesis 4:17 (RV · LV · Read together). The Hebrew verb indicates that Cain “was building” the city. Probably he did not complete it, nor did he permanently reside there; he had earlier been condemned to a vagabond’s existence (v 12 (RV · LV · Read together)).

GEN 4:17: RV GEN 4:17 · LV GEN 4:17 · Read together GEN 4:17

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OET-RV GEN 4:17

17 Then Kayin (Cain) slept with his wife and she conceived and gave birth to Hanok (Enoch). Then Kayin founded a town and named it Hanok after his son.

OET-LV GEN 4:17

17 And_ Qayin/(Cain) _he/it_knew DOM his/its_wife/woman and_she/it_conceived/became_pregnant and_she/it_gave_birth DOM Ḩₐnōk/(Enoch) and_he/it_was building a_city and_he/it_called the_name_of the_city like/according_to_name his/its_son Ḩₐnōk.

GEN 4:12: RV GEN 4:12 · LV GEN 4:12 · Read together GEN 4:12

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OET-RV GEN 4:12

12 Whenever you till and plant the ground, it will no longer produce good yields for you. You’ll be a fugitive and wandering refugee on the earth.”

OET-LV GEN 4:12

12 If/because you_will_till DOM the_soil not it_will_repeat to_give her/its_vigor/produce to/for_you(fs) a_wanderer and_nodding/deploring/taunting you_will_be in/on_the_earth.

The Genesis account, affirming that city life came early in human existence, is internally consistent. The first human offspring, Cain and Abel, were involved in food production (Gn 4:2 (RV · LV · Read together)). Cain was an agriculturist, and Abel tended domesticated flocks. Genesis 4 (RV · LV · Read together) shows both the prerequisite of food production and the resulting specialization. With Jabal, tentmaking was associated (v 20 (RV · LV · Read together)); with Jubal, music (v 21 (RV · LV · Read together)); and with Tubal-Cain, metalworking (v 22 (RV · LV · Read together)).

GEN 4:2: RV GEN 4:2 · LV GEN 4:2 · Read together GEN 4:2

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OET-RV GEN 4:2

2 Eventually she also gave birth to Kayin’s brother, Hevel (Abel). Hevel became a shepherd, while Kayin became a crop farmer.

OET-LV GEN 4:2

2 And_she/it_added to_give_birth DOM his/its_brother DOM Heⱱel/(Abel) and_he/it_was Heⱱel a_herdsman_of sheep and_Qayin/(Cain) he_was one_who_tilled_of the_ground.

GEN 4:20: RV GEN 4:20 · LV GEN 4:20 · Read together GEN 4:20

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OET-RV GEN 4:20

20 Adah gave birth to Yaval who became the ancestor of people who live in tents and rear cattle.

OET-LV GEN 4:20

20 And_ ˊĀdāh _she/it_gave_birth DOM Jabal he he_was the_father_of dweller[s]_of tent and_livestock/cattle.

GEN 4:21: RV GEN 4:21 · LV GEN 4:21 · Read together GEN 4:21

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OET-RV GEN 4:21

21 His brother’s name was Yuval and he became the ancestor of people who play stringed and wind instruments.

OET-LV GEN 4:21

21 And_name_of his/its_brother was_Jubal he he_was the_father_of every_of player_of harp and_reed_instrument/flute.

GEN 4:22: RV GEN 4:22 · LV GEN 4:22 · Read together GEN 4:22

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OET-RV GEN 4:22

22 Tsilah gave birth to Tuval-Kayin who forged all kinds of tools out of bronze and iron. His sister was named Na’amah.

OET-LV GEN 4:22

22 And_Tsillāh also she she_bore DOM Tūⱱal- Qayin/(Cain) a_sharpener_of every_of worker_of bronze and_iron and_sister_of Tūⱱal- Qayin/(Cain) Naˊₐmāh.

Archaeological Evidence

The testimony of archaeology generally agrees with an early date for the origin of cities. The oldest city thus far discovered in Canaan was Jericho. Using carbon-14 analysis of wood materials from the site, Kathleen Kenyon assigned a date prior to 7000 BC. Although less than 10 acres (4 hectares), it was a well-developed city with an impressive wall 6 feet (1.8 meters) thick and a round stone tower almost 30 feet (9 meters) high equipped with an inside staircase from top to bottom.

Jericho seems to be 3,000 years older than other Canaanite cities. Most of the great Sumerian cities such as Ur, Ish, Lagah, and Uruk were founded later, in the fourth or early third millennium BC.

Location and Name

Topographical Prerequisites

There were four primary considerations in the selection of a site for a city.

1. The topographical situation of the ancient city had to contribute to its defense. A city built on a natural hill tended to be less vulnerable than one in the valley. Substantial advantage was given to the defenders if an enemy was forced to attack up an incline.

The topography of Jerusalem illustrates the factor of security in the selection of a site. Although surrounded by higher mountains (Ps 125:2 (RV · LV · Read together)), Jerusalem originally was established on a limestone ridge protected on the east by the deep Kidron Valley and on the west by the equally formidable Tyropoean Valley. The two valleys met, thus affording Jerusalem protection from the south. To complete the security, walls were constructed around the city, with special emphasis on the northern side, where Jerusalem was otherwise exposed (cf. 2 Sm 5:6 (RV · LV · Read together)).

PSA 125:2: RV PSA 125:2 · LV PSA 125:2 · Read together PSA 125:2

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OET-RV PSA 125:2

2 Just like the mountains surround Yerushalem (Jerusalem),
 ⇔ so too Yahweh surrounds his people, both now and forever.

OET-LV PSA 125:2

2 Yərūshālaim/(Jerusalem) mountains are_around to/for_her/it and_YHWH is_around (to)_people_of_his from_now and_unto perpetuity.

SA2 5:6: RV SA2 5:6 · LV SA2 5:6 · Read together SA2 5:6

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OET-RV SA2 5:6

6 The king and his men battled against the Yevusim who lived in and around Yerushalem (Jerusalem), but Yevusim mocked David, “You’ll never break in here—even blind and crippled men could keep you out,” because they thought that David couldn’t get in.

OET-LV SA2 5:6

6 And_ the_king and_men_of_his _he/it_went Yərūshālaim/(Jerusalem) against the_Yəⱱūşī/(Jebusite)[s] who_was_dwelling_of the_earth/land and_he/it_said to_Dāvid to_say not you_will_come here if/because (if) he_will_turn_you_aside the_blind_people and_the_lame_people to_say not Dāvid he_will_come here.

2. A water source conveniently located was an absolute necessity for a city’s existence. The city spring or well became the center of social intercourse, particularly for the women, who were traditionally the water carriers. Biblical examples of socializing at the village well are numerous (Gn 29:1-12 (RV · LV · Read together); 1 Kgs 1:38-39 (RV · LV · Read together)).

GEN 29:1–12: RV GEN 29:1–12 · LV GEN 29:1–12 · Read together GEN 29:1–12

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OET-RV GEN 29:1

29 Then Ya’akov (Jacob) got on the road again and went to the land of the eastern peoples.

OET-RV GEN 29:2

2 Close to his destination, he looked ahead, and wow, there was a well in the countryside, and what’s more, three flocks of sheep and goats were lying there near it, because the flocks were watered from that well but the stone over the mouth of the well was large and heavy.

OET-RV GEN 29:3

3 Once all the flocks were gathered there, then they would roll the stone from over the mouth of the well and water the animals. Then they would return the stone to its place over the mouth of the well.

OET-RV GEN 29:4

4 So Ya’akov asked the farmers, “My brothers, where are you from?”
 ¶ “We’re from Haran,” they replied.

OET-RV GEN 29:5

5 “Do you know Nahor’s grandson Lavan (Laban)?” Ya’akov asked.
 ¶ “Yes, we know him,” they replied.

OET-RV GEN 29:6

6 “Is he doing well?” Ya’akov asked.
 ¶ “Yes, he’s fine,” they said, “and here comes his daughter Rahel (Rachel) with their flock.”

OET-RV GEN 29:7

7 “Look, it’s still broad daylight,” Ya’akov told them. “It’s not time for the livestock to be brought it. Water the flock, and go pasture them.”

OET-RV GEN 29:8

8 “We can’t,” they said, “until all the flocks are gathered here and they roll the stone off the top of the well. Then we will water the sheep.”

OET-RV GEN 29:9

9 He was still talking with them when Rahel came with her father’s flock, because she was the one who looked after them.

OET-RV GEN 29:10

10 When Ya’akov saw Rahel (the daughter of his mother’s brother, Lavan (Laban)) with Lavan’s flock, he went over and rolled the stone off the top of the well and watered the sheep and goats.

OET-RV GEN 29:11

11 Then he gave Rahel a kiss and happily cried out loud.

OET-RV GEN 29:12

12 Then he told Rahel that he was a relative of her father and that he was a son of Rivkah.
 ¶ Then she ran and told her father,

OET-LV GEN 29:1

29 And_ Yaˊₐqoⱱ _he_lifted_up feet_of_his and_he/it_went towards_land of_the_people_of the_east.

OET-LV GEN 29:2

2 And_he/it_saw and_BEHOLD/LO/SEE a_well in_the_field and_BEHOLD/LO/SEE there three flocks_of sheep were_lying_down on/upon_it(f) if/because from the_well the_that people_watered the_flocks and_the_stone was_large over the_mouth_of the_well.

OET-LV GEN 29:3

3 And_they_were_gathered to_(to) all_of the_flocks and_they_rolled DOM the_stone from_under the_mouth_of the_well and_they_watered DOM the_sheep and_they_put_back DOM the_stone over the_mouth_of the_well to_place_of_its.

OET-LV GEN 29:4

4 And_he/it_said to/for_them Yaˊₐqoⱱ/(Jacob) my_brothers_of_my from_where are_you(pl) and_they_said from_Ḩārān we.

OET-LV GEN 29:5

5 And_he/it_said to/for_them do_you(pl)_know DOM Lāⱱān the_son_of Nāḩōr and_they_said we_know_him.

OET-LV GEN 29:6

6 And_he/it_said to/for_them does_health to_him/it and_they_said health and_BEHOLD/LO/SEE Rāḩēl daughter_of_his is_coming with the_sheep.

OET-LV GEN 29:7

7 And_he/it_said HERE still the_day is_great not the_time_of the_livestock are_gathered water the_sheep and_go pasture_them.

OET-LV GEN 29:8

8 And_they_said not we_are_able until that all_of the_flocks they_will_be_gathered and_people_will_roll DOM the_stone from_under the_mouth_of the_well and_we_will_water the_sheep.

OET-LV GEN 29:9

9 Still_he was_speaking with_them and_Rāḩēl she_came with the_sheep which belonged_to_father_of_her if/because was_a_shepherdess she.

OET-LV GEN 29:10

10 And_he/it_was just_as Yaˊₐqoⱱ he_saw DOM Rāḩēl the_daughter_of Lāⱱān the_brother_of his/its_mother and_DOM the_sheep_of Lāⱱān the_brother_of his/its_mother and_ Yaˊₐqoⱱ _he_drew_near and_he_rolled DOM the_stone from_under the_mouth_of the_well and_he_watered DOM the_sheep_of Lāⱱān the_brother_of his/its_mother.

OET-LV GEN 29:11

11 And_ Yaˊₐqoⱱ _he_kissed (to)_Rāḩēl and_he_lifted_up DOM voice_of_his and_he_wept.

OET-LV GEN 29:12

12 And_ Yaˊₐqoⱱ/(Jacob) _he_told to_Rāḩēl if/because_that was_(the)_relative_of her_father_of_her he and_because/when was_the_son_of Riⱱqāh he and_she_ran and_she_told to_father_of_her.

KI1 1:38–39: RV KI1 1:38–39 · LV KI1 1:38–39 · Read together KI1 1:38–39

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OET-RV KI1 1:38

38 So Tsadok the priest and Natan the prophet and Yehoyada’s son Benayah and the kings bodyguards went and put Shelomoh on the king’s mule, and took him to Gihon.

OET-RV KI1 1:39

39 Tsadok the priest took the horn of oil from the sacred tent and anointed Shelomoh with it, and they blew the horn and all the people shouted, “Let King Shelomoh live!”

OET-LV KI1 1:38

38 And_ Tsādōq/(Zadok) the_priest/officer and_Nātān the_prophet and_Bənāyāh the_son_of Yəhōyādāˊ/(Jehoiada) and_the_Kerethite[s] and_the_Pelethite[s] _he/it_descended and_they_caused_to_ride DOM Shəlomoh on the_mule_of the_king Dāvid and_they_brought DOM_him/it to Giyḩōn.

OET-LV KI1 1:39

39 And_ Tsādōq the_priest/officer _he/it_took DOM the_horn_of (the)_oil from the_tent and_he_anointed DOM Shəlomoh/(Solomon) and_they_gave_a_blast on_horn and_ all_of the_people _they_said the_king Shəlomoh may_he_live.

In general, water sources were located in valleys, so the nearest spring to a city was frequently outside the walls. If an attacking enemy seized the water source, a city could be forced to surrender when the water supply stored within the walls ran dry. In Jerusalem, King Hezekiah constructed a water tunnel to neutralize the impending attack of the Assyrian king Sennacherib (2 Kgs 20:20 (RV · LV · Read together); 2 Chr 32:30 (RV · LV · Read together)). His amazing engineering feat, more than 1,700 feet (518 meters) long and over 2,500 years old, can still be seen by visitors to Jerusalem.

KI2 20:20: RV KI2 20:20 · LV KI2 20:20 · Read together KI2 20:20

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OET-RV KI2 20:20

20 Everything else that Hizkiyah (Hezekiah) said and did, including his making the pool and tunnel to bring water into the city, is written in the book of the events of the kings of Yehudah (Judah).

OET-LV KI2 20:20

20 And_the_rest_of the_matters_of Ḩizqiyyāh and_all might_of_his and_which he_made DOM the_pool and_DOM the_conduit and_he/it_brought DOM the_waters to_the_city not are_they written on the_scroll_of the_matters_of the_days of_the_kings_of of_Yəhūdāh/(Judah).

CH2 32:30: RV CH2 32:30 · LV CH2 32:30 · Read together CH2 32:30

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OET-RV CH2 32:30

30 Hizkiyah blocked off the upper outlet at the Gihon spring and directed the water down the western side of ‘The City of David’. All his projects were successful,

OET-LV CH2 32:30

30 And_he Ḩizqiyyāh he_stopped_up DOM the_outlet_of the_waters_of Giyḩōn (the)_upper and_he_directed_them (to)_downwards westward_to of_the_city_of of_Dāvid and_ Ḩizqiyyāh _he_prospered in_all deed_of_his.

3. Every city needed adequate food for its inhabitants. Ancient agriculturalists lived in a village or city and walked each day to their fields. The existence of a city, therefore, depended upon nearby cultivable fields adequate to meet the needs of the population.

4. To facilitate importation of raw materials and exportation of finished products, proximity to local and international roads was desirable if not imperative. The important cities of the Bible were located along primary arteries of commerce.

The relative importance of these four factors has changed over the centuries. With the appearance of strong nation-states such as Rome, cities could depend upon standing armies and thus give up their inconvenient hilltop sites. Development of plastered cisterns and aqueducts made possible the founding of cities some distance from water sources; for example, Caesarea, built by Herod the Great, was 12 miles (19.3 kilometers) from Mt Carmel’s springs. Trade routes shifted with changing international conditions, causing the demise of some cities and the development of others.

See also Archaeology and the Bible.